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Anselm (Große Mittelalterden ker), Williams, Thomas, Visser, Sandra, 9780195309393
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eBay-Artikelnr.:116523785093
Artikelmerkmale
- Artikelzustand
- Literary Movement
- Medieval
- ISBN
- 9780195309393
Über dieses Produkt
Product Identifiers
Publisher
Oxford University Press, Incorporated
ISBN-10
0195309391
ISBN-13
9780195309393
eBay Product ID (ePID)
66082198
Product Key Features
Book Title
Anselm
Number of Pages
384 Pages
Language
English
Topic
Christianity / History, Religious
Publication Year
2008
Genre
Religion, Biography & Autobiography
Book Series
Great Medieval Thinkers Ser.
Format
Trade Paperback
Dimensions
Item Height
0.6 in
Item Weight
10.6 Oz
Item Length
5.5 in
Item Width
8.2 in
Additional Product Features
Intended Audience
Trade
LCCN
2008-010209
Dewey Edition
22
Reviews
"A fresh study of the astonishing philosophical and theological achievement of Anselm of Canterbury is long overdue. But it has been worth the wait. Visser and Williams bring Anselm's texts and ideas vividly to life. They introduce us to the breadth of his thought - from his philosophy of mind, language, and modality to his reflections on Trinity and Incarnation - with a sensitivity to the texts and a depth of analysis that is rare in books accessible to a general readership." --Scott McDonald, Professor of Philosophy and Norma K. Regan Professor in Christian Studies, Cornell University, a refreshing book, written to be accessible and readable .. it will stimulate and engage those familiar with teh Anselmian oeuvre as well as those in search of an introduction., "A fresh study of the astonishing philosophical and theological achievement of Anselm of Canterbury is long overdue. But it has been worth the wait. Visser and Williams bring Anselm's texts and ideas vividly to life. They introduce us to the breadth of his thought - from his philosophy of mind, language, and modality to his reflections on Trinity and Incarnation - with a sensitivity to the texts and a depth of analysis that is rare in books accessible to ageneral readership." --Scott McDonald, Professor of Philosophy and Norma K. Regan Professor in Christian Studies, Cornell UniversityReviewed in the Fall 2010 issue of American Catholic Philosophical Quarterly"The authors' work is always careful. Their reconstruction of arguments is meticulous."--Siobhan Nash-MArshall, Manhattanville College, The authors' work is always careful. Their reconstruction of arguments is meticulous ... This sort of attention to contemporary philosophical terminology allows Anselm to perform a great service both to those contemporary thinkers who are not well versed in the intricacies of the history of philosophy and who want to come to know early-medieval thought and to those contemporary thinkers who are not au courant with respect to the language and issues of contemporaryphilosophical debates and want to engage in them.
Dewey Decimal
189/.4
Synopsis
Sandra Visser and Thomas Williams offer a brief, accessible introduction to the life and thought of St. Anselm (c. 1033-1109). Anselm, who was Archbishop of Canterbury for the last 16 years of his life, is unquestionably one of the foremost philosopher-theologians of the Middle Ages., Sandra Visser and Thomas Williams offer a brief, accessible introduction to the life and thought of St. Anselm (c. 1033-1109). Anselm, who was Archbishop of Canterbury for the last 16 years of his life, is unquestionably one of the foremost philosopher-theologians of the Middle Ages. Indeed he may have been the greatest Christian thinker in the 800 years between Augustine and Aquinas. His keen and rigorous thinking earned him the title 'The Father of Scholasticism.' The influence of his contributions to ethics and philosophical theology is clearly discernible in figures as various as Thomas Aquinas, John Duns Scotus, the voluntarists of the late-thirteenth and fourteenth centuries, and the Protestant Reformers. The prevalence of self-identified Anselmians - and anti-Anselmians - in contemporary philosophy of religion attests to the enduring importance of his approach to the divine nature. Visser and Williams's book falls into two main parts. The first will elucidate Anselm's metaphysics, concluding with an examination of Anselm's account of truth, which serves as a capstone for his metaphysical system. The second part focuses on Anselm's theory of knowledge. Topics considered include Anselm's general account of cognition and his odd but compelling theory of language-acquisition and the role it plays in discourse about the divine. The third section of the book is devoted to the moral life. Anselm's account of the foundations of ethics is philosophically of great interest, the authors show, because it effectively combines insights that contemporary philosophers have thought to be antithetical. In the fourth and last section, they turn to Anselm's philosophical explorations of Christian doctrine, including Redemption, the Trinity, and the Incarnation. They show how Anselm puts his metaphysical system to work in establishing the coherence of Christian doctrine and explain how his philosophical theology rests on his theory of knowledge., Sandra Visser and Thomas Williams offer a brief, accessible introduction to the life and thought of Saint Anselm (c. 1033-1109). Anselm, Archbishop of Canterbury for the last sixteen years of his life, is one of the foremost philosopher-theologians of the Middle Ages. His keen and rigorous thinking earned him the title "The Father of Scholasticism," and his influence is discernible in figures as various as Thomas Aquinas, John Duns Scotus, the voluntarists of the late-thirteenth and fourteenth centuries, and the Protestant reformers. In part I of this book, Visser and Williams lay out the framework of Anselm's thought: his approach to what he calls "the reason of faith," his account of thought and language, and his theory of truth. Part II focuses on Anselm's account of God and the divine attributes, and it shows how Anselm applies his theory of language and thought to develop a theological semantics that at once respects divine transcendence and allows for the possibility of divine rational knowledge. In Part III, Visser and Williams turn from the heavenly to the animal. They elucidate Anselm's theory of modality and his understanding of free choice, an idea that was, for Anselm, embedded in his conception of justice. The book concludes with a discussion of Incarnation, Atonement, and original sin, as the authors examine Anselm's argument that the death of a God-man is the only possible remedy for human injustice., Sandra Visser and Thomas Williams offer a brief, accessible introduction to the life and thought of St. Anselm (c. 1033-1109). Anselm, who was Archbishop of Canterbury for the last 16 years of his life, is unquestionably one of the foremost philosopher-theologians of the Middle Ages. Indeed he may have been the greatest Christian thinker in the 800 years between Augustine and Aquinas. His keen and rigorous thinking earned him the title "The Father of Scholasticism." The influence of his contributions to ethics and philosophical theology is clearly discernible in figures as various as Thomas Aquinas, John Duns Scotus, the voluntarists of the late thirteenth and fourteenth centuries, and the Protestant Reformers. The prevalence of self-identified Anselmians -- and anti-Anselmians -- in contemporary philosophy of religion attests to the enduring importance of his approach to the divine nature. Visser and Williams's book falls into two main parts. The first will elucidate Anselm's metaphysics, concluding with an examination of Anselm's account of truth, which serves as a capstone for his metaphysical system. The second part focuses on Anselm's theory of knowledge. Topics considered include Anselm's general account of cognition and his odd but compelling theory of language acquisition and the role it plays in discourse about the divine. The third section of the book is devoted to the moral life. Anselm's account of the foundations of ethics is philosophically of great interest, the authors show, because it effectively combines insights that contemporary philosophers have thought to be antithetical. In the fourth and last section, they turn to Anselm's philosophical explorations of Christian doctrine, including Redemption, the Trinity, and the Incarnation. They show how Anselm puts his metaphysical system to work in establishing the coherence of Christian doctrine and explain how his philosophical theology rests on his theory of knowledge.
LC Classification Number
B765.A84V57 2008
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