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Der fallende Himmel: Worte eines Yanomani-Scham
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eBay-Artikelnr.:127228897419
Artikelmerkmale
- Artikelzustand
- Book Title
- Words
- ISBN
- 9780674724686
Über dieses Produkt
Product Identifiers
Publisher
Harvard University Press
ISBN-10
0674724682
ISBN-13
9780674724686
eBay Product ID (ePID)
166441474
Product Key Features
Number of Pages
648 Pages
Publication Name
Falling Sky : Words of a Yanomami Shaman
Language
English
Subject
Women, Environmental Science (See Also Chemistry / Environmental), Shamanism, General, Women's Studies, Global Warming & Climate Change, Native American
Publication Year
2013
Type
Textbook
Subject Area
Body, Mind & Spirit, Social Science, Science, Biography & Autobiography, History
Format
Hardcover
Dimensions
Item Height
1.9 in
Item Weight
38.6 Oz
Item Length
9.6 in
Item Width
6.3 in
Additional Product Features
Intended Audience
Scholarly & Professional
Dewey Edition
23
TitleLeading
The
Reviews
One of the first and best autobiographical narratives by an indigenous lowland Amazonian...The book is a mix of autobiography, history, personal philosophy, and cultural criticism of whites for their destruction of the world, worship of the material, and lack of spirituality and vitality...The book is not only finely detailed and full of challenging philosophical points, it also contains much humor...Ultimately, it is Kopenawa's voice that tells us who he is, who his people are, and who we are to them. It is complex and nuanced; I'd go so far as to call The Falling Sky a literary treasure: invaluable as academic reading, but also a must for anyone who wants to understand more of the diverse beauty and wonder of existence., This engaging text, the autobiography of Yanomami shaman and activist Davi Kopenawa, translated with some prefatory remarks, appendixes, notes, and additional biographical comments by anthropologist Albert, offers a valuable insider perspective on a much-studied Amazonian society, with rich details on myth and religious practices, including shamanic initiation. Albert frames this story with a half-century-long history of exploitation by Westerners, ranging from anthropologists to government officials and developers. Kopenawa'e(tm)s direct experiences with, and assessment of, his white interlocutors is often charged with a well-justified anger, but through the course of his personal history the need for mutual respect and, where appropriate, collaboration is likewise made evident. The text offers a trenchant critique of the characterization of the Yanomami as humanity'e(tm)s primordial 'e~fierce people,'e(tm) highlighting the beauty and virtues of these people while reminding readers of Western cultural and ecological destruction in the Amazon (an exceptionally virulent brand of fierceness)., A perfectly grounded account of what it is like to live an indigenous life in communion with one'e(tm)s personal spirits. We are losing worlds upon worlds., Anthropologists and other specialists will find much to relish in this beautifully crafted evocation of Yanomami culture and philosophy. Based on hundreds of hours of interviews taped in native language, it is enriched by almost a hundred pages of footnotes, ethnobiological and geographic glossaries, bibliographical references, detailed indexes and, last but not least, an essay by Bruce Albert on how he wrote the book. While the book resonates with current Western metaphysical angst about finitude, it is written principally as a long shamanic chant that opens up a multitude of interior journeys and provides a new consciousness of the world as a whole'e¦ The Yanomami have suffered the effects of deadly epidemics, land dispossession and aggressive missionary evangelism. The resulting break in the flow of knowledge between older and younger generations, a lack of communication between indigenous and nonindigenous interlocutors, and a general loss of connection with the natural environment, are common problems. Despite remarkable political gains in the past thirty years, including the adoption of the Declaration on the Rights of Indigenous Peoples by the General Assembly of the United Nations in 2007, a health and social crisis is deepening within many indigenous communities. As The Falling Sky makes plain, this crisis is rooted in the symbolic violence exercised by the dominant society, which fails to recognize the value (rather than just the right) of being different and of living in a distinct human collectivity'e¦ It is, above all, a splendid story told by an exceptional man, who barely knows how to read and write. That the story was written down by an ethnographer who elected not to adjust his research to the canons of academia adds to its importance. The use of the first-person singular to tell the tale involves a fusion of authorial voices, a sign of mutual recognition and true friendship if ever there was one; it lends a musical quality to the resulting 'e~heterobiography.'e(tm) Through their sonorous presence, the numerous beings evoked in the shamanic chant usher in the fertility of life as shamans see and feel it. What better way to entice readers away from everyday forgetfulness than to invite them to hear the forest'e(tm)s vast and timeless symphony?, The words of the Yanomami shamans are powerful: they conjure up another world responsible for this one. Davi Kopenawa proves it for us. Not only do his words give us an unparalleled experience of the life of the Yanomami, but his moving description of their struggle to save the forest and themselves from destruction by the whites reveals the modern tragedy of indigenous peoples in ways we never imagined., The Falling Sky is several things. It is the autobiography of Davi Kopenawa, one of Brazil'e(tm)s most prominent and eloquent indigenous leaders. It is the most vivid and authentic account of shamanistic philosophy I have ever read. It is also a passionate appeal for the rights of indigenous people and a scathing condemnation of the damage wrought by missionaries, gold miners, and white people'e(tm)s greed. The footnotes alone harbor monographs on Yanomami botany and zoology, mythology, ritual, and history. Most of all, The Falling Sky is an elegy to oral tradition and the power of the spoken word'e¦ Kopenawa'e(tm)s elaboration of shamanic concepts goes beyond ethnography and becomes a new genre of native philosophical inquiry. When an indigenous narrator this articulate produces an original exegesis of his own worldview, anthropology and anthropologists have become almost obsolete'e¦ Like his ancestors, whose voices will continue to echo in shamans'e(tm) songs after his death, Davi Kopenawa has made sure that his own powerful words will be preserved., One of the first and best autobiographical narratives by an indigenous lowland Amazonian'e¦The book is a mix of autobiography, history, personal philosophy, and cultural criticism of whites for their destruction of the world, worship of the material, and lack of spirituality and vitality'e¦The book is not only finely detailed and full of challenging philosophical points, it also contains much humor'e¦Ultimately, it is Kopenawa 'e(tm)s voice that tells us who he is, who his people are, and who we are to them. It is complex and nuanced; I'e(tm)d go so far as to call The Falling Sky a literary treasure: invaluable as academic reading, but also a must for anyone who wants to understand more of the diverse beauty and wonder of existence., Kopenawa provides a fascinating glimpse into his life as well as into Yanomami cultural beliefs and practices, setting his story against the various threats the Yanomami people and their forest have faced since the 1960s...Kopenawa's story is eloquent, engaging, and thought-provoking, exuding heartfelt wisdom. This extraordinary and richly detailed work is an outstanding explication of the Yanomami worldview as well as a plea to all people to respect and preserve the rain forest., A perfectly grounded account of what it is like to live an indigenous life in communion with one's personal spirits. We are losing worlds upon worlds., Anthropologists and other specialists will find much to relish in this beautifully crafted evocation of Yanomami culture and philosophy. Based on hundreds of hours of interviews taped in native language, it is enriched by almost a hundred pages of footnotes, ethnobiological and geographic glossaries, bibliographical references, detailed indexes and, last but not least, an essay by Bruce Albert on how he wrote the book. While the book resonates with current Western metaphysical angst about finitude, it is written principally as a long shamanic chant that opens up a multitude of interior journeys and provides a new consciousness of the world as a whole... The Yanomami have suffered the effects of deadly epidemics, land dispossession and aggressive missionary evangelism. The resulting break in the flow of knowledge between older and younger generations, a lack of communication between indigenous and nonindigenous interlocutors, and a general loss of connection with the natural environment, are common problems. Despite remarkable political gains in the past thirty years, including the adoption of the Declaration on the Rights of Indigenous Peoples by the General Assembly of the United Nations in 2007, a health and social crisis is deepening within many indigenous communities. As The Falling Sky makes plain, this crisis is rooted in the symbolic violence exercised by the dominant society, which fails to recognize the value (rather than just the right) of being different and of living in a distinct human collectivity... It is, above all, a splendid story told by an exceptional man, who barely knows how to read and write. That the story was written down by an ethnographer who elected not to adjust his research to the canons of academia adds to its importance. The use of the first-person singular to tell the tale involves a fusion of authorial voices, a sign of mutual recognition and true friendship if ever there was one; it lends a musical quality to the resulting 'heterobiography.' Through their sonorous presence, the numerous beings evoked in the shamanic chant usher in the fertility of life as shamans see and feel it. What better way to entice readers away from everyday forgetfulness than to invite them to hear the forest's vast and timeless symphony?, This engaging text, the autobiography of Yanomami shaman and activist Davi Kopenawa, translated with some prefatory remarks, appendixes, notes, and additional biographical comments by anthropologist Albert, offers a valuable insider perspective on a much-studied Amazonian society, with rich details on myth and religious practices, including shamanic initiation. Albert frames this story with a half-century-long history of exploitation by Westerners, ranging from anthropologists to government officials and developers. Kopenawa's direct experiences with, and assessment of, his white interlocutors is often charged with a well-justified anger, but through the course of his personal history the need for mutual respect and, where appropriate, collaboration is likewise made evident. The text offers a trenchant critique of the characterization of the Yanomami as humanity's primordial 'fierce people,' highlighting the beauty and virtues of these people while reminding readers of Western cultural and ecological destruction in the Amazon (an exceptionally virulent brand of fierceness)., One of the first and best autobiographical narratives by an indigenous lowland Amazonian'e¦The book is a mix of autobiography, history, personal philosophy, and cultural criticism of whites for their destruction of the world, worship of the material, and lack of spirituality and vitality'e¦The book is not only finely detailed and full of challenging philosophical points, it also contains much humor'e¦Ultimately, it is Kopenawa'e(tm)s voice that tells us who he is, who his people are, and who we are to them. It is complex and nuanced; I'e(tm)d go so far as to call The Falling Sky a literary treasure: invaluable as academic reading, but also a must for anyone who wants to understand more of the diverse beauty and wonder of existence., I have just read your manuscript and am enormously impressed by this work of such powerful methodological interest and prodigious documentary richness. It wholly captivates the reader yet is simultaneously so complex, raising so many questions., The Falling Sky is several things. It is the autobiography of Davi Kopenawa, one of Brazil's most prominent and eloquent indigenous leaders. It is the most vivid and authentic account of shamanistic philosophy I have ever read. It is also a passionate appeal for the rights of indigenous people and a scathing condemnation of the damage wrought by missionaries, gold miners, and white people's greed. The footnotes alone harbor monographs on Yanomami botany and zoology, mythology, ritual, and history. Most of all, The Falling Sky is an elegy to oral tradition and the power of the spoken word... Kopenawa's elaboration of shamanic concepts goes beyond ethnography and becomes a new genre of native philosophical inquiry. When an indigenous narrator this articulate produces an original exegesis of his own worldview, anthropology and anthropologists have become almost obsolete... Like his ancestors, whose voices will continue to echo in shamans' songs after his death, Davi Kopenawa has made sure that his own powerful words will be preserved.
Illustrated
Yes
Dewey Decimal
981/.0049892
Table Of Content
Contents Foreword by Jean Malaurie Maps Setting the Scene Words Given I. Becoming Other 1. Drawn Words 2. The First Shaman 3. The Xapiri's Gaze 4. The Animal Ancestors 5. The Initiation 6. Spirits' Houses 7. Image and Skin 8. The Sky and the Forest II. Metal Smoke 9. Outsider Images 10. First Contacts 11. The Mission 12. Becoming a White Man? 13. The Road 14. Dreaming the Forest 15. Earth Eaters 16. Cannibal Gold III. The Falling Sky 17. Talking to White People 18. Stone Houses 19. Merchandise Love 20. In the City 21. From One War to Another 22. The Flowers of Dream 23. The Spirit of the Forest 24. The Shamans' Death Words of Omama How This Book Was Written Appendix A. Ethnonym, Language, and Orthography Appendix B. The Yanomami in Brazil Appendix C. Watoriki Appendix D. The Haximu Massacre Notes Ethnobiological Glossary Geographic Glossary References Acknowledgments Index
Synopsis
Anthropologist Bruce Albert captures the poetic voice of Davi Kopenawa, shaman and spokesman for the Yanomami of the Brazilian Amazon, in this unique reading experience--a coming-of-age story, historical account, and shamanic philosophy, but most of all an impassioned plea to respect native rights and preserve the Amazon rainforest., The Falling Sky is a remarkable first-person account of the life story and cosmo-ecological thought of Davi Kopenawa, shaman and spokesman for the Yanomami of the Brazilian Amazon. Representing a people whose very existence is in jeopardy, Davi Kopenawa paints an unforgettable picture of Yanomami culture, past and present, in the heart of the rainforest--a world where ancient indigenous knowledge and shamanic traditions cope with the global geopolitics of an insatiable natural resources extraction industry. In richly evocative language, Kopenawa recounts his initiation and experience as a shaman, as well as his first encounters with outsiders: government officials, missionaries, road workers, cattle ranchers, and gold prospectors. He vividly describes the ensuing cultural repression, environmental devastation, and deaths resulting from epidemics and violence. To counter these threats, Davi Kopenawa became a global ambassador for his endangered people. The Falling Sky follows him from his native village in the Northern Amazon to Brazilian cities and finally on transatlantic flights bound for European and American capitals. These travels constitute a shamanic critique of Western industrial society, whose endless material greed, mass violence, and ecological blindness contrast sharply with Yanomami cultural values. Bruce Albert, a close friend since the 1970s, superbly captures Kopenawa's intense, poetic voice. This collaborative work provides a unique reading experience that is at the same time a coming-of-age story, a historical account, and a shamanic philosophy, but most of all an impassioned plea to respect native rights and preserve the Amazon rainforest.
LC Classification Number
F2520.1.Y3K6613 2013
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