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Die jüdischen Schriften von Arendt, Hannah; Kohn, Hieronymus; Feldman, Ron H., Taschenbuch,
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Die jüdischen Schriften von Arendt, Hannah; Kohn, Hieronymus; Feldman, Ron H., Taschenbuch,

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    Artikelzustand
    Neuwertig: Buch, das wie neu aussieht, aber bereits gelesen wurde. Der Einband weist keine ...
    ISBN
    9780805211948
    Kategorie

    Über dieses Produkt

    Product Identifiers

    Publisher
    Knopf Doubleday Publishing Group
    ISBN-10
    0805211942
    ISBN-13
    9780805211948
    eBay Product ID (ePID)
    60749809

    Product Key Features

    Book Title
    Jewish Writings
    Number of Pages
    640 Pages
    Language
    English
    Publication Year
    2008
    Topic
    Holocaust, Discrimination & Race Relations, Judaism / History, Judaism / General, Religious, History & Theory, Jewish
    Illustrator
    Yes
    Genre
    Religion, Political Science, Philosophy, Social Science, History
    Author
    Hannah Arendt
    Format
    Trade Paperback

    Dimensions

    Item Height
    1.4 in
    Item Weight
    18.8 Oz
    Item Length
    8 in
    Item Width
    5.2 in

    Additional Product Features

    Intended Audience
    Trade
    Reviews
    "Arendt posits a political way of life that disperses sovereignty, nationalism, and individualism into new forms of social and political coexistence." Judith Butler,London Review of Books "Arendt's experience as a Jew was sometimes that of an eyewitness and sometimes that of an actor and sufferer of events, all of which run the risk of partiality; but it was also always that of a judge, which means that she looked at those events and, insofar as she was in them, at herself from the outside. Her Jewish writings from more than thirty years are less exemplifications of Arendt's political ideas at work than the experiential ground from which those ideas grew and developed. It is in this sense that her experience as a Jew is literally the foundation of her thought: it supports her thinking even when she is not thinking about Jews or Jewish questions." From the preface by Jerome Kohn, "Arendt posits a political way of life that disperses sovereignty, nationalism, and individualism into new forms of social and political coexistence." Judith Butler, London Review of Books "Arendt's experience as a Jew was sometimes that of an eyewitness and sometimes that of an actor and sufferer of events, all of which run the risk of partiality; but it was also always that of a judge, which means that she looked at those events and, insofar as she was in them, at herself from the outside. Her Jewish writings from more than thirty years are less exemplifications of Arendt's political ideas at work than the experiential ground from which those ideas grew and developed. It is in this sense that her experience as a Jew is literally the foundation of her thought: it supports her thinking even when she is not thinking about Jews or Jewish questions." From the preface by Jerome Kohn, "Arendt posits a political way of life that disperses sovereignty, nationalism, and individualism into new forms of social and political coexistence." -Judith Butler, "London Review of Books" "Arendt's experience as a Jew was sometimes that of an eyewitness and sometimes that of an actor and sufferer of events, all of which run the risk of partiality; but it was also always that of a judge, which means that she looked at those events and, insofar as she was in them, at herself from the outside. Her Jewish writings from more than thirty years are less exemplifications of Arendt's political ideas at work than the experiential ground from which those ideas grew and developed. It is in this sense that her experience as a Jew is literally the foundation of her thought: it supports her thinking even when she is not thinking about Jews or Jewish questions." -From the preface by Jerome Kohn, " Arendt' s experience as a Jew was sometimes that of an eyewitness and sometimes that of an actor and sufferer of events, all of which run the risk of partiality; but it was also always that of a judge, which means that she looked at those events and, insofar as she was in them, at herself from the outside. Her Jewish writings from more than thirty years are less exemplifications of Arendt' s political ideas at work than the experiential ground from which those ideas grew and developed. It is in this sense that her experience as a Jew is literally the foundation of her thought: it supports her thinking even when she is not thinking about Jews or Jewish questions." - From the preface by Jerome Kohn "From the Hardcover edition.", "Arendt's experience as a Jew was sometimes that of an eyewitness and sometimes that of an actor and sufferer of events, all of which run the risk of partiality; but it was also always that of a judge, which means that she looked at those events and, insofar as she was in them, at herself from the outside. Her Jewish writings from more than thirty years are less exemplifications of Arendt's political ideas at work than the experiential ground from which those ideas grew and developed. It is in this sense that her experience as a Jew is literally the foundation of her thought: it supports her thinking even when she is not thinking about Jews or Jewish questions." -From the preface by Jerome Kohn "From the Hardcover edition."
    TitleLeading
    The
    Dewey Edition
    22
    Dewey Decimal
    305.892/4
    Table Of Content
    Preface: A Jewish Life: 1906-1975 by Jerome Kohn A Note on the Text Publication History Introduction: The Jew as Pariah: The Case of Hannah Arendt (1906-1975) by Ron H. Feldman I THE 1930s --The Enlightenment and the Jewish Question --Against Private Circles --Original Assimilation: An Epilogue to the One Hundredth Anniversary of Rahel Varnhagen's Death --The Professional Reclassification of Youth --A Guide for Youth: Martin Buber --Some Young People Are Going Home --The Gustloff Trial --The Jewish Question --Antisemitism II THE 1940s --The Minority Question --The Jewish War That Isn't Happening: Articles from Aufbau, October 1941-November 1942 --Between Silence and Speechlessness: Articles from Aufbau, February 1943-March 1944 --The Political Organization of the Jewish People: Articles from Aufbau, April 1944-April 1945 --Jewish Politics --Why the Crémieux Decree Was Abrogated --New Leaders Arise in Europe --A Way toward the Reconciliation of Peoples --We Refugees --The Jew as Pariah: A Hidden Tradition --Creating a Cultural Atmosphere --Jewish History, Revised --The Moral of History --Stefan Zweig: Jews in the World of Yesterday --The Crisis of Zionism --Herzl and Lazare --Zionism Reconsidered --The Jewish State: Fifty Years After, Where Have Herzl's Politics Led? --To Save the Jewish Homeland --The Assets of Personality: A Review of Chaim Weizmann: Statesman, Scientist, Builder of the Jewish Commonwealth --Single Track to Zion: A Review of Trial and Error: The Autobiography of Chaim Weizmann --The Failure of Reason: The Mission of Bernadotte --About "Collaboration" --New Palestine Party: Visit of Menachem Begin and Aims of Political Movement Discussed III THE 1950s --Peace or Armistice in the Near East? --Magnes, the Conscience of the Jewish People --The History of the Great Crime: A Review of Bréviaire de la haine: Le IIIe Reich et les juifs [ Breviary of Hate: The Third Reich and the Jews ] by Léon Poliakov IV THE 1960s --The Eichmann Controversy: A Letter to Gershom Scholem --Answers to Questions Submitted by Samuel Grafton --The Eichmann Case and the Germans: A Conversation with Thilo Koch --The Destruction of Six Million: A Jewish World Symposium --"The Formidable Dr. Robinson": A Reply by Hannah Arendt Afterword: "Big Hannah"--My Aunt by Edna Brocke Acknowledgments Index
    Synopsis
    Although Hannah Arendt is not primarily known as a Jewish thinker, she probably wrote more about Jewish issues than any other topic. As a young adult in Germany, she wrote about German Jewish history. After moving to France in 1933, she helped Jewish youth immigrate to Palestine. During her years in Paris, her principle concern was the transformation of antinomianism from prejudice to policy, which would culminate in the Nazi "final solution." After France fell, Arendt escaped from an internment camp and made her way to America. There she wrote articles calling for a Jewish army to fight the Nazis. After the war, she supported the creation of a Jewish homeland in a binational (Arab-Jewish) state of Israel. Arendt's original conception of political freedom cannot be fully grasped apart from her experience as a Jew. In 1961 she attended Adolf Eichmann's trial in Jerusalem. Her report, "Eichmann in Jerusalem, "provoked an immense controversy, which culminated in her virtual excommunication from the worldwide Jewish community. Today that controversy is the subject of serious re-evaluation, especially among younger people in the United States, Europe, and Israel. The publication of "The Jewish Writings"-much of which has never appeared before-traces Arendt's life and thought as a Jew. It will put an end to any doubts about the centrality, from beginning to end, of Arendt's Jewish experience., Although Hannah Arendt is not primarily known as a Jewish thinker, she probably wrote more about Jewish issues than any other topic. As a young adult in Germany, she wrote about German Jewish history. After moving to France in 1933, she helped Jewish youth immigrate to Palestine. During her years in Paris, her principle concern was the transformation of antinomianism from prejudice to policy, which would culminate in the Nazi "final solution." After France fell, Arendt escaped from an internment camp and made her way to America. There she wrote articles calling for a Jewish army to fight the Nazis. After the war, she supported the creation of a Jewish homeland in a binational (Arab-Jewish) state of Israel. Arendt's original conception of political freedom cannot be fully grasped apart from her experience as a Jew. In 1961 she attended Adolf Eichmann's trial in Jerusalem. Her report, Eichmann in Jerusalem, provoked an immense controversy, which culminated in her virtual excommunication from the worldwide Jewish community. Today that controversy is the subject of serious re-evaluation, especially among younger people in the United States, Europe, and Israel. The publication of The Jewish Writings -much of which has never appeared before-traces Arendt's life and thought as a Jew. It will put an end to any doubts about the centrality, from beginning to end, of Arendt's Jewish experience., Although Hannah Arendt is not primarily known as a Jewish thinker, she probably wrote more about Jewish issues than any other topic. As a young adult in Germany, she wrote about German Jewish history. After moving to France in 1933, she helped Jewish youth immigrate to Palestine. During her years in Paris, her principle concern was the transformation of antinomianism from prejudice to policy, which would culminate in the Nazi "final solution." After France fell, Arendt escaped from an internment camp and made her way to America. There she wrote articles calling for a Jewish army to fight the Nazis. After the war, she supported the creation of a Jewish homeland in a binational (Arab-Jewish) state of Israel. Arendt's original conception of political freedom cannot be fully grasped apart from her experience as a Jew. In 1961 she attended Adolf Eichmann's trial in Jerusalem. Her report, Eichmann in Jerusalem, provoked an immense controversy, which culminated in her virtual excommunication from the worldwide Jewish community. Today that controversy is the subject of serious re-evaluation, especially among younger people in the United States, Europe, and Israel. The publication of The Jewish Writings much of which has never appeared beforetraces Arendt's life and thought as a Jew. It will put an end to any doubts about the centrality, from beginning to end, of Arendt's Jewish experience.
    LC Classification Number
    DS125.S66 2007

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