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So sterben: Nicaraguanisch e Indianer und der Mythos der Mestizen, 1880-1965
by Gould, Jeffrey L. | PB | VeryGood
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eBay-Artikelnr.:146545678959
Artikelmerkmale
- Artikelzustand
- Sehr gut
- Hinweise des Verkäufers
- Binding
- Paperback
- Weight
- 1 lbs
- Product Group
- Book
- IsTextBook
- Yes
- ISBN
- 9780822320982
Über dieses Produkt
Product Identifiers
Publisher
Duke University Press
ISBN-10
0822320983
ISBN-13
9780822320982
eBay Product ID (ePID)
1095236
Product Key Features
Book Title
To Die in this Way : Nicaraguan Indians and the Myth of Mestizaje, 1880-1965
Number of Pages
331 Pages
Language
English
Topic
Sociology / General, Indigenous Studies, Anthropology / Cultural & Social, Ethnic Studies / Native American Studies, Latin America / Central America
Publication Year
1998
Illustrator
Yes
Genre
Social Science, History
Book Series
Latin America Otherwise Ser.
Format
Trade Paperback
Dimensions
Item Height
0.6 in
Item Weight
18 Oz
Item Length
9.8 in
Item Width
5.9 in
Additional Product Features
LCCN
97-039534
Reviews
"[A] remarkable example of where ethnographic history is moving. . . . [A] cogent, lively, and highly accessible interpretation of identity as contingent and historically situated. Gould also provides a nuanced history of memory, demonstrating how rich and insightful ethnographic studies of memory would be if researchers were to situate them in long-range temporal processes while paying close attention to chronology." - Joanne Rappaport, American Ethnologist, The questions Gould's admirable work raises should spur in-depth scholarship in Nicaragua and elsewhere. The book has appeal, too, for a broad audience. . . . Gould illustrates how discourses of homogeneity and equal rights can be used as weapons, and thus touches on issues of assimilation such as bilingual education, religious freedom and nationalism, and on the thorny issues concerning reparations for intergroup oppression, such as affirmative action and rectification of borders., [A] remarkable example of where ethnographic history is moving. . . . [A] cogent, lively, and highly accessible interpretation of identity as contingent and historically situated. Gould also provides a nuanced history of memory, demonstrating how rich and insightful ethnographic studies of memory would be if researchers were to situate them in long-range temporal processes while paying close attention to chronology., "Twenty years from now To Die in This Way will still be read as a classic work heralding (one can only hope) a wave of studies deconstructing ethnic identity and nationalism throughout modern Central America."-Lowell Gudmundson, Mount Holyoke College, "For anthropologists there are at least two important aspects of this book written by an historian of Central America. First, and most obvious, it is clearly interdisciplinary. Even more important, Gould has used our beloved 'fieldwork,' our distinctive method of obtaining data." - Thomas Maloney, American Anthropologist, " To Die in This Way is an extraordinary achievement. The research required to sustain such an innovative and original argument is truly impressive, ranging from searches through political and legal archives to ethnography and oral history. In short, this is a pathbreaking major work in Latin American history."-John Coatsworth, Harvard University, "Delving into Nicaragua's myth of mestizaje, Gould provides a powerful analysis of the political and cultural mechanisms that eradicated indigenous identity throughout Latin America. His careful analysis of indigenous cultural loss, unlike that of others, does not require an essentialist reading of indigenous culture."--Carol Smith, University of California at Davis, For anthropologists there are at least two important aspects of this book written by an historian of Central America. First, and most obvious, it is clearly interdisciplinary. Even more important, Gould has used our beloved 'fieldwork,' our distinctive method of obtaining data., "The questions Gould's admirable work raises should spur in-depth scholarship in Nicaragua and elsewhere. Gould illustrates how discourses of homogeneity and equal rights can be used as weapons, and thus touches on issues of assimilation, such as bilingual education, religious freedom and nationalism, and on the thorny issues concerning reparations for intergroup oppression, such as affirmative action and rectification of borders." -TLS, August 6, 1999, "[A] remarkable example of where ethnographic history is moving. . . . [A] cogent, lively, and highly accessible interpretation of identity as contingent and historically situated. Gould also provides a nuanced history of memory, demonstrating how rich and insightful ethnographic studies of memory would be if researchers were to situate them in long-range temporal processes while paying close attention to chronology." - Joanne Rappaport, American Ethnologist " To Die in This Way is a brilliant work of integrative scholarship. . . . [P]owerful political, economic, and cultural analysis. . . ." - Greg Grandin, Hispanic American Historical Review "For anthropologists there are at least two important aspects of this book written by an historian of Central America. First, and most obvious, it is clearly interdisciplinary. Even more important, Gould has used our beloved ''fieldwork,'' our distinctive method of obtaining data." - Thomas Maloney, American Anthropologist "The questions Gould''s admirable work raises should spur in-depth scholarship in Nicaragua and elsewhere. The book has appeal, too, for a broad audience. . . . Gould illustrates how discourses of homogeneity and equal rights can be used as weapons, and thus touches on issues of assimilation such as bilingual education, religious freedom and nationalism, and on the thorny issues concerning reparations for intergroup oppression, such as affirmative action and rectification of borders." - Times Literary Supplement " To Die in This Way is an extraordinary achievement. The research required to sustain such an innovative and original argument is truly impressive, ranging from searches through political and legal archives to ethnography and oral history. In short, this is a pathbreaking major work in Latin American history."--John Coatsworth, Harvard University "Delving into Nicaragua''s myth of mestizaje, Gould provides a powerful analysis of the political and cultural mechanisms that eradicated indigenous identity throughout Latin America. His careful analysis of indigenous cultural loss, unlike that of others, does not require an essentialist reading of indigenous culture."--Carol Smith, University of California at Davis "Twenty years from now To Die in This Way will still be read as a classic work heralding (one can only hope) a wave of studies deconstructing ethnic identity and nationalism throughout modern Central America."--Lowell Gudmundson, Mount Holyoke College " To Die in This Way is a brilliant work of integrative scholarship. . . . [P]owerful political, economic, and cultural analysis. . . ." -- Greg Grandin Hispanic American Historical Review "[A] remarkable example of where ethnographic history is moving. . . . [A] cogent, lively, and highly accessible interpretation of identity as contingent and historically situated. Gould also provides a nuanced history of memory, demonstrating how rich and insightful ethnographic studies of memory would be if researchers were to situate them in long-range temporal processes while paying close attention to chronology." -- Joanne Rappaport American Ethnologist "For anthropologists there are at least two important aspects of this book written by an historian of Central America. First, and most obvious, it is clearly interdisciplinary. Even more important, Gould has used our beloved ''fieldwork,'' our distinctive method of obtaining data." -- Thomas Maloney American Anthropologist "The questions Gould''s admirable work raises should spur in-depth scholarship in Nicaragua and elsewhere. The book has appeal, too, for a broad audience. . . . Gould illustrates how discourses of homogeneity and equal rights can be used as weapons, and thus touches on issues of assimilation such as bilingual education, religious freedom and nationalism, and on the thorny issues concerning reparations for intergroup oppression, such as affirmative action and rectification of borders." -- TLS, " To Die in This Way is an extraordinary achievement. The research required to sustain such an innovative and original argument is truly impressive, ranging from searches through political and legal archives to ethnography and oral history. In short, this is a pathbreaking major work in Latin American history."--John Coatsworth, Harvard University, "Delving into Nicaragua's myth of mestizaje, Gould provides a powerful analysis of the political and cultural mechanisms that eradicated indigenous identity throughout Latin America. His careful analysis of indigenous cultural loss, unlike that of others, does not require an essentialist reading of indigenous culture."-Carol Smith, University of California at Davis, To Die in This Way is a brilliant work of integrative scholarship. . . . [P]owerful political, economic, and cultural analysis. . . ., "Twenty years from now To Die in This Way will still be read as a classic work heralding (one can only hope) a wave of studies deconstructing ethnic identity and nationalism throughout modern Central America."--Lowell Gudmundson, Mount Holyoke College, "The questions Gould's admirable work raises should spur in-depth scholarship in Nicaragua and elsewhere. The book has appeal, too, for a broad audience. . . . Gould illustrates how discourses of homogeneity and equal rights can be used as weapons, and thus touches on issues of assimilation such as bilingual education, religious freedom and nationalism, and on the thorny issues concerning reparations for intergroup oppression, such as affirmative action and rectification of borders." - Times Literary Supplement, " To Die in This Way is a brilliant work of integrative scholarship. . . . [P]owerful political, economic, and cultural analysis. . . ." - Greg Grandin, Hispanic American Historical Review, "The questions Gould's admirable work raises should spur in-depth scholarship in Nicaragua and elsewhere. Gould illustrates how discourses of homogeneity and equal rights can be used as weapons, and thus touches on issues of assimilation, such as bilingual education, religious freedom and nationalism, and on the thorny issues concerning reparations for intergroup oppression, such as affirmative action and rectification of borders." --TLS, August 6, 1999
Dewey Decimal
305.897/07285
Table Of Content
Contents About the Series Acknowledgments Chronology Introduction 1. "Vana Ilusion!": The Highlands Indians and the Myth of Nicaragua Mestiza, 1880-1925 2 "Not Even a Handful of Dirt": The Dawn of Citizenship and the Suppression of Community in Boaco, 1890-1930 3. "The Rebel Race": The Struggles of the Indigenous Community of Sutiaba, 1900-1960 4. Gender, Politics, and the Triumph of Mestizaje, 1920-1940 5. "En Pleno Siglo XX": Indigenous Resistance, Indigenismo, and Citizenship, 1930-1940 6. Crimes in the Countryside: Burning Bushes, Stolen Saints, and Murder, 1940-1954 7. Memories of Mestizaje, Memories of Accumulation: The Indigenous Dimension in the Peasant Movements, 1954-1965 Epilogue Conclusion Selected Bibliography Index
Synopsis
Comprising approximately 100 entries from more than 50 contributors from a variety of fields, this book covers a wide historical swath of entertainment figures chosen primarily for their lasting influence on American popular culture, not their popularity. The result is a unique collection that spotlights a vastly different array of figures than would normally be included in a collection of this nature-and appeals to readers ranging from high school students to professionals researching specific entertainers. Each subject individual's influence on popular culture is analyzed from the context of his or her time to the present in a lively and engaging way and through a variety of intellectual approaches. Many entries examine commonly discussed figures' influence on popular culture in ways not normally seen-for example, the widespread appeal of Woody Allen's essay collections to other comedians; or the effect of cinematic adaptations of Tennessee Williams' plays in breaking down Hollywood censorship., Challenging the widely held belief that Nicaragua has been ethnically homogeneous since the nineteenth century, To Die in This Way reveals the continued existence and importance of an officially "forgotten" indigenous culture. Jeffrey L. Gould argues that mestizaje-a cultural homogeneity that has been hailed as a cornerstone of Nicaraguan national identity-involved a decades-long process of myth building. Through interviews with indigenous peoples and records of the elite discourse that suppressed the expression of cultural differences and rationalized the destruction of Indian communities, Gould tells a story of cultural loss. Land expropriation and coerced labor led to cultural alienation that shamed the indigenous population into shedding their language, religion, and dress. Beginning with the 1870s, Gould historicizes the forces that prompted a collective movement away from a strong identification with indigenous cultural heritage to an "acceptance" of a national mixed-race identity. By recovering a significant part of Nicaraguan history that has been excised from the national memory, To Die in This Way critiques the enterprise of third world nation-building and thus marks an important step in the study of Latin American culture and history that will also interest anthropologists and students of social and cultural historians., Challenging the widely held belief that Nicaragua has been ethnically homogeneous since the nineteenth century, To Die in This Way reveals the continued existence and importance of an officially "forgotten" indigenous culture. Jeffrey L. Gould argues that mestizaje--a cultural homogeneity that has been hailed as a cornerstone of Nicaraguan national identity--involved a decades-long process of myth building. Through interviews with indigenous peoples and records of the elite discourse that suppressed the expression of cultural differences and rationalized the destruction of Indian communities, Gould tells a story of cultural loss. Land expropriation and coerced labor led to cultural alienation that shamed the indigenous population into shedding their language, religion, and dress. Beginning with the 1870s, Gould historicizes the forces that prompted a collective movement away from a strong identification with indigenous cultural heritage to an "acceptance" of a national mixed-race identity. By recovering a significant part of Nicaraguan history that has been excised from the national memory, To Die in This Way critiques the enterprise of third world nation-building and thus marks an important step in the study of Latin American culture and history that will also interest anthropologists and students of social and cultural historians.
LC Classification Number
F1525
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