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Wie die Bibel ein Buch wurde: Die Textualisierung des alten Israel

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some highlights/writing,fast ship
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Buch, das gelesen wurde, sich aber in einem guten Zustand befindet. Der Einband weist nur sehr geringfügige Beschädigungen auf, wie z.B. kleinere Schrammen, er hat aber weder Löcher, noch ist er eingerissen. Bei gebundenen Büchern ist der Schutzumschlag möglicherweise nicht mehr vorhanden. Die Bindung weist geringfügige Gebrauchsspuren auf. Die Mehrzahl der Seiten ist unbeschädigt, das heißt, es gibt kaum Knitter oder Einrisse, es wurden nur in geringem Maße Bleistiftunterstreichungen im Text vorgenommen, es gibt keine Textmarkierungen und die Randbereiche sind nicht beschrieben. Alle Seiten sind vollständig vorhanden. Genauere Einzelheiten sowie eine Beschreibung eventueller Mängel entnehmen Sie bitte dem Angebot des Verkäufers. Alle Zustandsdefinitionen ansehenwird in neuem Fenster oder Tab geöffnet
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“some highlights/writing,fast ship”
ISBN
9780521536226

Über dieses Produkt

Product Identifiers

Publisher
Cambridge University Press
ISBN-10
0521536227
ISBN-13
9780521536226
eBay Product ID (ePID)
46874538

Product Key Features

Number of Pages
272 Pages
Publication Name
How the Bible Became a Book : Textualization in Ancient Israel
Language
English
Subject
Biblical Criticism & Interpretation / General, Biblical Studies / History & Culture, Biblical Studies / Old Testament
Publication Year
2005
Type
Textbook
Subject Area
Religion
Author
William M. Schniedewind
Format
Trade Paperback

Dimensions

Item Height
0.7 in
Item Weight
13 Oz
Item Length
8.9 in
Item Width
6 in

Additional Product Features

Intended Audience
College Audience
LCCN
2006-273227
Reviews
'This thesis is presented with much erudition … At places the author's stance is refreshingly independent of the modern concensus … It is an excellent venture into an important area and well deserving of careful study.'The Expository Times, 'This thesis is presented with much erudition ... At places the author's stance is refreshingly independent of the modern concensus ... It is an excellent venture into an important area and well deserving of careful study.' The Expository Times, '… open new avenues of research into the fascinating topic of how literature functioned in ancient society.' Journal for the Study of the Old Testament, "A fascinating read for lay or scholarly readers, it illuminates why these texts have authority as Scripture. History buffs will enjoy learning why Ancient Israel, an oral culture, began to write literature." Horizons, '... open new avenues of research into the fascinating topic of how literature functioned in ancient society.' Journal for the Study of the Old Testament, ‘In this extremely well written book, William Schniedewind tackles what has emerged as the most important question in biblical studies of our time - the issue of when the ancient Israelite accounts and traditions were put in writing … Sophisticated and broad in its scope and yet easy to follow, this book will certainly become a cornerstone in biblical studies and in the search for the historical Ancient Israel: a real intellectual delight.’Israel Finkelstein, co-author of The Bible Unearthed: Archaeology's New Vision of Ancient Israel and the Origin of Its Sacred Texts, 'Schniedewind has produced a refreshing study, countering some of the extreme ideas of so-called 'minimalists' and offering a stimulus to further investigation of the uses of writing in biblical times.' Themelios, 'What is most commendable about this book is that it is not written in scholarly jargon, inaccessible to the general public. On the contrary, anyone reasonably familiar with the Bible ought to be able to follow it, although Schniedewind has in no way sacrificed the high standards of scholarship which he is known to maintain. This book is a must for all serious students of the Old Testament which it brings to life in an unusual setting and helps us to understand the true origins of Israel's written culture. … Professor Schniedewind has pointed the way to what promises to become an exciting new phase in biblical studies.' Churchman, "For general readers interested in ancient history and religion, for Jews and Christians who study the Bible and its backgrounds, and for scholars who study the relationship between orality and literacy, this book will be both tremendously helpful and very enjoyable.... it has the potential to reshape the study of the Hebrew Bible for years to come." Benjamin D. Sommer, author of A Prophet Reads Scripture, '… lucid and helpful … His overall argument makes a significant contribution to current scholarly debates, even … I have enjoyed reading the book, as it sparked off interesting thoughts.' Anvil, 'In this extremely well written book, William Schniedewind tackles what has emerged as the most important question in biblical studies of our time - the issue of when the ancient Israelite accounts and traditions were put in writing … Sophisticated and broad in its scope and yet easy to follow, this book will certainly become a cornerstone in biblical studies and in the search for the historical Ancient Israel: a real intellectual delight.' Israel Finkelstein, co-author of The Bible Unearthed: Archaeology's New Vision of Ancient Israel and the Origin of Its Sacred Texts, '… open new avenues of research into the fascinating topic of how literature functioned in ancient society.'Journal for the Study of the Old Testament, "This book adds a new angle to the discussion of the origins of the Bible." An Interdisciplinary Journal of Jewish Studies Ely Levine, Harvard University, 'For general readers interested in ancient history and religion, for Jews and Christians who study the Bible and its backgrounds, and for scholars who study the relationship between orality and literacy, this book will be both tremendously helpful and very enjoyable … it has the potential to reshape the study of Hebrew Bible for years to come.' Benjamin D. Sommer, author of A Prophet Reads Scripture, "In this and previous publications [Schniedewind] demonstrates a thorough grasp of the archaeology of ancient Israel, the history of the Hebrew language, and the development of biblical historical literature. Here he synthesizes the research of many others to develop a comprehensive story of the writing of the Old Testament. The result is a grand narrative of the development of scripture in Israel." The Christian Century, '... lucid and helpful ... His overall argument makes a significant contribution to current scholarly debates, even ... I have enjoyed reading the book, as it sparked off interesting thoughts.' Anvil, ‘What is most commendable about this book is that it is not written in scholarly jargon, inaccessible to the general public. On the contrary, anyone reasonably familiar with the Bible ought to be able to follow it, although Schniedewind has in no way sacrificed the high standards of scholarship which he is known to maintain. This book is a must for all serious students of the Old Testament which it brings to life in an unusual setting and helps us to understand the true origins of Israel's written culture. … Professor Schniedewind has pointed the way to what promises to become an exciting new phase in biblical studies.‘Churchman, 'For general readers interested in ancient history and religion, for Jews and Christians who study the Bible and its backgrounds, and for scholars who study the relationship between orality and literacy, this book will be both tremendously helpful and very enjoyable ... it has the potential to reshape the study of Hebrew Bible for years to come.' Benjamin D. Sommer, author of A Prophet Reads Scripture, 'In this extremely well written book, William Schniedewind tackles what has emerged as the most important question in biblical studies of our time - the issue of when the ancient Israelite accounts and traditions were put in writing ... Sophisticated and broad in its scope and yet easy to follow, this book will certainly become a cornerstone in biblical studies and in the search for the historical Ancient Israel: a real intellectual delight.' Israel Finkelstein, co-author of The Bible Unearthed: Archaeology's New Vision of Ancient Israel and the Origin of Its Sacred Texts, 'What is most commendable about this book is that it is not written in scholarly jargon, inaccessible to the general public. On the contrary, anyone reasonably familiar with the Bible ought to be able to follow it, although Schniedewind has in no way sacrificed the high standards of scholarship which he is known to maintain. This book is a must for all serious students of the Old Testament which it brings to life in an unusual setting and helps us to understand the true origins of Israel's written culture. ... Professor Schniedewind has pointed the way to what promises to become an exciting new phase in biblical studies.' Churchman, "Exploring the evolution of literature in society and its secular as well as religious ramifications, How the Bible Became a Book is a welcome addition to Biblical studies shelves, as readable and articulate as it is scholarly." The Midwest Book Review, 'This thesis is presented with much erudition … At places the author's stance is refreshingly independent of the modern concensus … It is an excellent venture into an important area and well deserving of careful study.' The Expository Times, ‘For general readers interested in ancient history and religion, for Jews and Christians who study the Bible and its backgrounds, and for scholars who study the relationship between orality and literacy, this book will be both tremendously helpful and very enjoyable … it has the potential to reshape the study of Hebrew Bible for years to come.’Benjamin D. Sommer, author of A Prophet Reads Scripture, ...provides an excellent example of how a historian acts as a detective... Daniel J. Harrington, America: The National Catholic Weekly|9780521536226|, "In this extremely well written book, William Schniedewind tackles what has emerged as the most important question in biblical studies of our time - the issue of when the ancient Israelite accounts and traditions were put in writing. In what is probably the most thorough discussion of the shift from oral tradition to literacy and textuality in Ancient Israel, Schniedewind engages the broader cultural and historical questions of the circumstances under which the Bible was written. . . . Sophisticated and broad in its scope and yet easy to follow, this book will certainly become a cornerstone in biblical studies and in the search for the historical Ancient Israel: a real intellectual delight." Israel Finkelstein, co-author of The Bible Unearthed: Archaeology's New Vision of Ancient Israel and the Origin of its Sacred Texts
Dewey Edition
22
Illustrated
Yes
Dewey Decimal
220.1
Table Of Content
1. How the Bible became a book; 2. The numinous power of writing; 3. Writing and the state; 4. Writing in the early Israelite State; 5. Hezekiah and the spread of writing; 6. Josiah and the text revolution; 7. How the Torah became a text; 8. Writing in exile; 9. Scripture in the shadow of the temple; 10. Epilogue; 11. Further reading.
Synopsis
How the Bible Became a Book combines recent archaeological discoveries in the Middle East with insights culled from the history of writing to address how the Bible was written and evolved into sacred Scripture. Written for general readers as well as scholars, the book provides rich insight into how these texts came to possess the authority of Scripture and explores why Ancient Israel, an oral culture, began to write literature. It describes an emerging literate society in ancient Israel that challenges the assertion that literacy first arose in Greece during the fifth century BCE. Hb ISBN (2004) 0-521-82946-1, By critically examining the writings of egalitarians, Grudem shows that, while egalitarian leaders claim to be subject to Scripture in their thinking, what is increasingly evident in their actual scholarship and practice is an effective rejection of the authority of Scripture. Egalitarianism is heading toward an Adam who is neither male nor female, a Jesus whose manhood is not important, and a God who is both Father and Mother, and then maybe only Mother. The common denominator in all of this is a persistent undermining of the authority of Scripture in our lives. Grudem's conclusion is that we must choose either evangelical feminism or biblical truth. We can't have it both ways!, For the past two hundred years biblical scholars have increasingly assumed that the Hebrew Bible was largely written and edited in the Persian and Hellenistic periods. As a result, the written Bible has dwelled in an historical vacuum. Recent archaeological evidence and insights from linguistic anthropology, however, point to the earlier era of the late-Iron Age as the formative period for the writing of biblical literature. How the Bible Became a Book combines these recent archaeological discoveries in the Middle East with insights culled from the history of writing to address how the Bible first came to be written down and then became sacred Scripture. This book provides rich insight into why these texts came to have authority as Scripture and explores why Ancient Israel, an oral culture, began to write literature, challenging the assertion that widespread literacy first arose in Greece during the fifth century BCE., Combines Middle East archaeological discoveries with insights from the history of writing to address how the Bible came to be written. Relying on anthropologists and archaeologists to date the writing of biblical literature to the late-Iron Age, Schniedewind challenges the assertion that literacy first arose in fifth century BCE Greece.
LC Classification Number
BS445.S315 2005

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