Standing in the Light Buch Severt Youngbear A Lakota Way Indianer

The Skeleton's Attic
(2001)
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Buch mit deutlichen Gebrauchsspuren. Der Einband kann einige Beschädigungen aufweisen, ist aber in seiner Gesamtheit noch intakt. Die Bindung ist möglicherweise leicht beschädigt, in ihrer Gesamtheit aber noch intakt. In den Randbereichen wurden evtl. Notizen gemacht, der Text kann Unterstreichungen und Markierungen enthalten, es fehlen aber keine Seiten und es ist alles vorhanden, was für die Lesbarkeit oder das Verständnis des Textes notwendig ist. Genauere Einzelheiten sowie eine Beschreibung eventueller Mängel entnehmen Sie bitte dem Angebot des Verkäufers. Alle Zustandsdefinitionen ansehenwird in neuem Fenster oder Tab geöffnet
Hinweise des Verkäufers
“Acceptable condition, some denting, scuffing, discoloration, please see photos.”
Signed
No
Ex Libris
No
Narrative Type
Nonfiction
Original Language
English
Inscribed
No
Intended Audience
Ages 4-8, Ages 9-12, Young Adults, Adults, Trade
Vintage
Yes
Personalize
No
Literary Movement
Native American Studies
Personalized
No
Country/Region of Manufacture
United States
ISBN
9780803299122
Kategorie

Über dieses Produkt

Product Identifiers

Publisher
University of Nebraska Press
ISBN-10
0803299125
ISBN-13
9780803299122
eBay Product ID (ePID)
800012

Product Key Features

Book Title
Standing in the Light : a Lakota Way of Seeing
Number of Pages
209 Pages
Language
English
Topic
General, Ethnic Studies / Native American Studies
Publication Year
1996
Illustrator
Yes
Genre
Social Science
Author
R. D. Theisz, Severt Young Bear
Book Series
American Indian Lives Ser.
Format
Trade Paperback

Dimensions

Item Height
0.5 in
Item Weight
12.2 Oz
Item Length
9 in
Item Width
6 in

Additional Product Features

Intended Audience
Trade
LCCN
93-050834
Reviews
"An inside view of the Lakota world--of the meaning of Lakota song and dance, of their history, of what it is to be Lakota in America today. . . . A lasting personal tribute to the Lakota way of living."-- Whole Earth Review, "A unique, in-depth presentation on Lakota music and the profession of singer, a useful contemporary Oglala representation of the core of their culture, and a version of the involvement of the American Indian Movement on Pine Ridge Reservation, told by a man who was affiliated but not a principal leader. . . . This is a subjective statement, well and persuasively written."-- Choice
Dewey Edition
20
Dewey Decimal
970.004/975 B
Synopsis
For most of his adult life Severt Young Bear stood in the light-in the center ring at powwows and other gatherings of Lakota people. As founder and, for many years, lead singer of the Porcupine Singers, a traditional singing and drumming group, he also stood, figuratively, in the light of understanding the cherished Lakota heritage. Young Bear's own life in Brotherhood Community, Porcupine District of the Pine Ridge Sioux Reservation, is the linchpin of this narrative, which ranges across the landscape of Dakota culture, from the significance of names to the search for modern Lakota identity, from Lakota oral traditions to powwows and giveaways, from child-rearing practices to humor and leadership. "Music is at the center of Lakota life," says Young Bear; he describes in rich detail the origins and varieties of Lakota song and dance. A descendant of chiefs and of Wounded Knee survivors, he recounts his role in Wounded Knee II 1973 and his association with the AIM Song. A highly respected musician, teacher, and elder, Severt Young Bear performed with the Porcupine Singers throughout North America, taught at Oglala Lakota College, and served on the Oglala Sioux tribal council. He was music and dance consultant for the films Dances with Wolves and Thunder Heart. This book is the fruit of his long friendship and collaboration with R. D. Theisz, a fellow Porcupine Singer and professor of communications and education at Black Hills State University. Says Theisz, "We're trying to write this book so that Lakota people and our nonIndian friends can find better understanding . . . so that those people waiting in the dark-perhaps we have a little of them in all of us-can approach the light.", For most of his adult life Severt Young Bear stood in the light--in the center ring at powwows and other gatherings of Lakota people. As founder and, for many years, lead singer of the Porcupine Singers, a traditional singing and drumming group, he also stood, figuratively, in the light of understanding the cherished Lakota heritage. Young Bear's own life in Brotherhood Community, Porcupine District of the Pine Ridge Sioux Reservation, is the linchpin of this narrative, which ranges across the landscape of Dakota culture, from the significance of names to the search for modern Lakota identity, from Lakota oral traditions to powwows and giveaways, from child-rearing practices to humor and leadership. "Music is at the center of Lakota life," says Young Bear; he describes in rich detail the origins and varieties of Lakota song and dance. A descendant of chiefs and of Wounded Knee survivors, he recounts his role in Wounded Knee II 1973 and his association with the AIM Song. A highly respected musician, teacher, and elder, Severt Young Bear performed with the Porcupine Singers throughout North America, taught at Oglala Lakota College, and served on the Oglala Sioux tribal council. He was music and dance consultant for the films Dances with Wolves and Thunder Heart . This book is the fruit of his long friendship and collaboration with R. D. Theisz, a fellow Porcupine Singer and professor of communications and education at Black Hills State University. Says Theisz, "We're trying to write this book so that Lakota people and our nonIndian friends can find better understanding . . . so that those people waiting in the dark--perhaps we have a little of them in all of us--can approach the light."
LC Classification Number
E99

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