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Gott nach der Metaphysik: Eine theologische Ästhetik von John Panteleimon Manoussakis
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Artikelmerkmale
- Artikelzustand
- ISBN
- 9780253348807
Über dieses Produkt
Product Identifiers
Publisher
Indiana University Press
ISBN-10
0253348803
ISBN-13
9780253348807
eBay Product ID (ePID)
57170141
Product Key Features
Book Title
God after Metaphysics : a Theological Aesthetic
Number of Pages
232 Pages
Language
English
Publication Year
2007
Topic
Theosophy, Aesthetics, Metaphysics, Philosophy
Illustrator
Yes
Genre
Religion, Philosophy
Book Series
Philosophy of Religion Ser.
Format
Hardcover
Dimensions
Item Height
0.6 in
Item Weight
19.1 Oz
Item Length
9.3 in
Item Width
6.1 in
Additional Product Features
Intended Audience
Trade
LCCN
2006-035932
Dewey Edition
22
Reviews
"Manoussakis offers brilliant examples of how phenomenology fosters a deeper understanding of the essentially interpersonal dimension of human existence and an encounter with the divine.... the reader will find it hard to deny that phenomenology, insofar as neatly compliments classical metaphysics, is a welcome companion on the theological journey." -Daniel B. Gallagher, Sacred Heart Major Seminary, Reviews in Religion and Theology, Vol. 16, 1 December 2008, "... for those whose research engages continental philosophy, Manoussakis'sbook frames some interesting questions for philosophical theology. His use of Eastern theology as a complement to continental philosophy of religion is adroit and adds to his unique argument." -- Forrest Clingerman, Ohio Northern University, Religious Studies Review, Vol. 34, 4, December 2008, . . . for those whose research engages continental philosophy, Manoussakis's book frames some interesting questions for philosophical theology. His use of Eastern theology as a complement to continental philosophy of religion is adroit and adds to his unique argument.Vol. 34, 4, December 2008, ... Manoussakis's book frames some interesting questions for philosophical theology. His use of Eastern theology as a complement to continental philosophy of religion is adroit and adds to his unique argument., Manoussakis makes a solid contribution to the growing literature in continental philosophy of religion. Like most works in the field, it is really more of an essay than a scholarly monograph. While the author offers a creative and provocative riff on the conditions of possibility for an "experience" of God, the discussion is neither located within nor accountable to existing secondary literature on the problem (glaringly absent is any engagement with David Bentley Hart's 2003 book, The Beauty of the Infinite). As a result, he sometimes repeats moves that have already been made by others (the "incarnational" move has been made by Jean-Luc Marion, myself, and others), or fails to respond to challenges to his model in the existing literature (e.g., regarding the persistent binary logic he assumes). However, Manoussakis, like Marion before him, helpfully engages the substantive claims of patristic resources, particularly the Eastern fathers. But he continues to be haunted by a penchant for supposed philosophical neutrality insofar as he seeks to unhook these theological resources from "their doctrinal authority"--as if philosophy doesn't admit all kinds of other extra-philosophical "authorities." Nevertheless, the book repays careful, critical reading., "... [a] combined ability to revitalize traditional sources and to make everyday phenomena glimmer under its examination, God after Metaphysics is sure to provoke both debate and wonder for those interested in continental philosophy of religion." -Wilson Dickinson, Dept Religion at Syracuse University, Journal for Cultural and Religious Theory, vol. 9 no. 3 (Fall 2008), "... for those whose research engages continental philosophy, Manoussakis's book frames some interesting questions for philosophical theology. His use of Eastern theology as a complement to continental philosophy of religion is adroit and adds to his unique argument." -- Forrest Clingerman, Ohio Northern University, Religious Studies Review, Vol. 34, 4, December 2008, "... [A] solid contribution to the growing literature in continental philosophy of religion.... Recommended." -Choice, ... [a] combined ability to revitalize traditional sources and to make everyday phenomena glimmer under its examination, God after Metaphysics is sure to provoke both debate and wonder for those interested in continental philosophy of religion., Manoussakis offers brilliant examples of how phenomenology fosters a deeper understanding of the essentially interpersonal dimension of human existence and an encounter with the divine.... the reader will find it hard to deny that phenomenology, insofar as neatly compliments classical metaphysics, is a welcome companion on the theological journey.--Daniel B. Gallagher, Sacred Heart Major Seminary"Reviews in Religion and Theology" (01/01/2008), "... for those whose research engages continental philosophy, Manoussakis's book frames some interesting questions for philosophical theology. His use of Eastern theology as a complement to continental philosophy of religion is adroit and adds to his unique argument." -Forrest Clingerman, Ohio Northern University, Religious Studies Review, Vol. 34, 4, December 2008, "I have not seen anything in breadth, importance, and intensity like [Manoussakis's] conception of God after metaphysics in all the years I have been teaching at the Sorbonne and the University of Chicago! -Jea" -Luc Marion, Manoussakis offers brilliant examples of how phenomenology fosters a deeper understanding of the essentially interpersonal dimension of human existence and an encounter with the divine. . . . the reader will find it hard to deny that phenomenology, insofar as neatly compliments classical metaphysics, is a welcome companion on the theological journey.Vol. 16, 1 December 2008, ... [A] solid contribution to the growing literature in continental philosophy of religion.... Recommended., . . . [a] combined ability to revitalize traditional sources and to make everyday phenomena glimmer under its examination, God after Metaphysics is sure to provoke both debate and wonder for those interested in continental philosophy of religion.vol. 9 no. 3 (Fall 2008), "Elegant and incisive, God after Metaphysics engages the 'theological turn' of contemporary phenomenology at a deeper, richer, and more satisfying level than many recent books. Manoussakis is entirely right to stress the importance of what it means to be 'n relations with God' and to see this as essential to theology today. Well grounded in patristics, Manoussakis shows us that the future of theology and its past are not in contradiction, and must be thought together." -Kevin Hart, University of Notre Dame, Manoussakis offers brilliant examples of how phenomenology fosters a deeper understanding of the essentially interpersonal dimension of human existence and an encounter with the divine.... the reader will find it hard to deny that phenomenology, insofar as neatly compliments classical metaphysics, is a welcome companion on the theological journey., "... [A] solid contribution to the growing literature in continental philosophy of religion.... Recommended." -- Choice, "... Manoussakis's book frames some interesting questions for philosophical theology. His use of Eastern theology as a complement to continental philosophy of religion is adroit and adds to his unique argument." -- Forrest Clingerman, Ohio Northern University, Religious Studies Review, Vol. 34, 4 Nov, 2008, "I have not seen anything in breadth, importance, and intensity like [Manoussakis's] conception of God after metaphysics in all the years I have been teaching at the Sorbonne and the University of Chicago! -- Jea" -- Luc Marion, "... Manoussakis's book frames some interesting questions for philosophical theology. His use of Eastern theology as a complement to continental philosophy of religion is adroit and adds to his unique argument." -Forrest Clingerman, Ohio Northern University, Religious Studies Review, Vol. 34, 4 Nov, 2008, . . . [A] solid contribution to the growing literature in continental philosophy of religion. . . . Recommended., "... [a] combined ability to revitalize traditional sources and to make everydayphenomena glimmer under its examination, God after Metaphysics is sure toprovoke both debate and wonder for those interested in continental philosophyof religion." -- Wilson Dickinson, Dept Religion at SyracuseUniversity, Journal for Cultural and Religious Theory, vol. 9 no. 3 (Fall 2008), ... for those whose research engages continental philosophy, Manoussakis's book frames some interesting questions for philosophical theology. His use of Eastern theology as a complement to continental philosophy of religion is adroit and adds to his unique argument., "Elegant and incisive, God after Metaphysics engages the 'theological turn' of contemporary phenomenology at a deeper, richer, and more satisfying level than many recent books. Manoussakis is entirely right to stress the importance of what it means to be 'in relations with God' and to see this as essential to theology today. Well grounded in patristics, Manoussakis shows us that the future of theology and its past are not in contradiction, and must be thought together." Kevin Hart, University of Notre Dame"I have not seen anything in breadth, importance, and intensity like [Manoussakis's] conception of God after metaphysics in all the years I have been teaching at the Sorbonne and the University of Chicago!" Jean-Luc Marion, Elegant and incisive, God after Metaphysics engages the 'theological turn' of contemporary phenomenology at a deeper, richer, and more satisfying level than many recent books. Manoussakis is entirely right to stress the importance of what it means to be 'n relations with God' and to see this as essential to theology today. Well grounded in patristics, Manoussakis shows us that the future of theology and its past are not in contradiction, and must be thought together., "... [a] combined ability to revitalize traditional sources and to make everyday phenomena glimmer under its examination, God after Metaphysics is sure to provoke both debate and wonder for those interested in continental philosophy of religion." -- Wilson Dickinson, Dept Religion at Syracuse University, Journal for Cultural and Religious Theory, vol. 9 no. 3 (Fall 2008), . . . Manoussakis's book frames some interesting questions for philosophical theology. His use of Eastern theology as a complement to continental philosophy of religion is adroit and adds to his unique argument.Vol. 34, 4 Nov, 2008, I have not seen anything in breadth, importance, and intensity like [Manoussakis's] conception of God after metaphysics in all the years I have been teaching at the Sorbonne and the University of Chicago! -Jea, "Elegant and incisive, God after Metaphysics engages the 'theological turn' of contemporary phenomenology at a deeper, richer, and more satisfying level than many recent books. Manoussakis is entirely right to stress the importance of what it means to be 'n relations with God' and to see this as essential to theology today. Well grounded in patristics, Manoussakis shows us that the future of theology and its past are not in contradiction, and must be thought together." -- Kevin Hart, University of Notre Dame, "Manoussakis offers brilliant examples of how phenomenology fosters a deeper understanding of the essentially interpersonal dimension of human existence and an encounter with the divine.... the reader will find it hard to deny that phenomenology, insofar as neatly compliments classical metaphysics, is a welcome companion on the theological journey." -- Daniel B. Gallagher, Sacred Heart Major Seminary, Reviews in Religion and Theology, Vol. 16, 1 December 2008
Grade From
College Graduate Student
Dewey Decimal
231
Table Of Content
Contents Acknowledgments List of Abbreviations Introduction Part One. Seeing Allegory 1 1. The Metaphysical Chiasm 2. The Existential Chiasm 3. The Aesthetical Chiasm Part Two. Hearing Allegory 2 4. Figures of Silence: Prelude 5. Language beyond Difference and Otherness: Interlude 6. The Interrupted Self: Postlude Part Three. Touching Allegory 3 7. Touch Me, Touch Me Not 8. The Sabbath of Experience Notes Bibliography Index
Synopsis
While philosophy believes it is impossible to have an experience of God without the senses, theology claims that such an experience is possible, though potentially idolatrous. In this engagingly creative book, John Panteleimon Manoussakis ends the impasse by proposing an aesthetic allowing for a sensuous experience of God that is not subordinated to imposed categories or concepts. Manoussakis draws upon the theological traditions of the Eastern Church, including patristic and liturgical resources, to build a theological aesthetic founded on the inverted gaze of icons, the augmented language of hymns, and the reciprocity of touch. Manoussakis explores how a relational interpretation of being develops a fuller and more meaningful view of the phenomenology of religious experience beyond metaphysics and onto-theology., Manoussakis explores how a relational interpretation of being develops a fuller and more meaningful view of the phenomenology of religious experience beyond metaphysics and onto-theology.
LC Classification Number
BT102.M36 2007
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Verkäuferbewertungen (74)
- k***i (101)- Bewertung vom Käufer.Letzter MonatBestätigter KaufWas pleasantly surprised at the excellent condition of the book, and that it still had the poster. Very happy overall with this purchase!
- 1***c (62)- Bewertung vom Käufer.Letzter MonatBestätigter KaufProduct arrived quickly and in condition as described. A+ seller. Thank you very much.
- a***c (4617)- Bewertung vom Käufer.Letzter MonatBestätigter KaufFast and friendly service! 5 ⭐️⭐️⭐️⭐️⭐️ 2 👍👍