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eBay-Artikelnr.:187360582761
Artikelmerkmale
- Artikelzustand
- ISBN-10
- 1786600765
- Book Title
- The Moral Psychology of Anger (Moral Psychology of the Emotions)
- ISBN
- 9781786600769
Über dieses Produkt
Product Identifiers
Publisher
Rowman & Littlefield Publishers, Incorporated
ISBN-10
1786600765
ISBN-13
9781786600769
eBay Product ID (ePID)
10038610450
Product Key Features
Number of Pages
212 Pages
Publication Name
Moral Psychology of Anger
Language
English
Subject
Mind & Body, Ethics & Moral Philosophy, Self-Management / Anger Management (See Also Family & Relationships / Anger), Emotions
Publication Year
2019
Type
Textbook
Subject Area
Philosophy, Self-Help, Psychology
Series
Moral Psychology of the Emotions Ser.
Format
Trade Paperback
Dimensions
Item Height
0.5 in
Item Weight
11.4 Oz
Item Length
9 in
Item Width
6 in
Additional Product Features
Intended Audience
Scholarly & Professional
TitleLeading
The
Reviews
This is a rich and timely volume, offering several new contributions to the longstanding debate about the morality of anger: whether it is, as Seneca claimed, 'the most hideous and frenzied of all the emotions' or, as Audre Lorde said, 'a powerful source of energy serving progress and change'., This is the most encompassing and edifying philosophical exploration of anger available today. Topics range from ancient thought to social media, from Buddhist sutras to modern battlefields, from phenomenology to cognitive neuroscience, from personal relationships to liberation politics, and from cautionary critiques to empowering endorsements. Each contribution provides both helpful background and illuminating perspective on our most volatile and potent passion., In this timely book Cherry (Univ. of California, Riverside) and Flanagan (Duke Univ.) offer an array of valuable insights about the moral importance of certain kinds of anger. Most of the essays address philosopher Martha Nussbaum's view that anger is at heart an irrational desire for revenge that offers no benefit. One also finds more nuanced approaches to understanding anger, such as Aristotle's view that anger at the right time for the right reasons is virtuous. Others hold that anger is a necessary reaction to the violation of valued norms. Anger is also seen to be a demand for respect and recognition denied to oppressed people--a demand that perpetrators acknowledge that their acts are not acceptable. Contributor Emily McRae points out the extra moral and psychological effort oppressed people must make when trying to control anger against countless daily transgressions of their dignity. Anger is in part communicative: when uptake is refused by those in power the burden increases. Negative judgments about anger only add to the self-depreciation of the oppressed. Yet ideals of racial and economic equality are notoriously threatening to the privileged, who construct so-called empathy walls so as to avoid taking seriously the moral demands in question. Summing Up: Recommended.Lower-division undergraduates through faculty and professionals; general readers., This book is a valuable addition to the literature on moral psychology, especially with its focus on anger related to oppression. . . it includes a fresh group of scholars who write clearly and provide reasonable justifications of their ideas., "In this timely book Cherry (Univ. of California, Riverside) and Flanagan (Duke Univ.) offer an array of valuable insights about the moral importance of certain kinds of anger. Most of the essays address philosopher Martha Nussbaum's view that anger is at heart an irrational desire for revenge that offers no benefit. One also finds more nuanced approaches to understanding anger, such as Aristotle's view that anger at the right time for the right reasons is virtuous. Others hold that anger is a necessary reaction to the violation of valued norms. Anger is also seen to be a demand for respect and recognition denied to oppressed people--a demand that perpetrators acknowledge that their acts are not acceptable. Contributor Emily McRae points out the extra moral and psychological effort oppressed people must make when trying to control anger against countless daily transgressions of their dignity. Anger is in part communicative: when uptake is refused by those in power the burden increases. Negative judgments about anger only add to the self-depreciation of the oppressed. Yet ideals of racial and economic equality are notoriously threatening to the privileged, who construct so-called empathy walls so as to avoid taking seriously the moral demands in question. Summing Up: Recommended.Lower-division undergraduates through faculty and professionals; general readers." -- Choice Reviews "This book is a valuable addition to the literature on moral psychology, especially with its focus on anger related to oppression. . . it includes a fresh group of scholars who write clearly and provide reasonable justifications of their ideas." -- Metapsychology Online "This is a rich and timely volume, offering several new contributions to the longstanding debate about the morality of anger: whether it is, as Seneca claimed, 'the most hideous and frenzied of all the emotions' or, as Audre Lorde said, 'a powerful source of energy serving progress and change'." --Amia Srinivasan, Assistant Professor of Philosophy at UCL and Fellow of All Souls College, University of Oxford "Anger is an emotion that has historically been the subject of sharply conflicting philosophical assessments, from condemnation as prohibited to prescription as morally demanded of us. This valuable anthology of new work provides a stimulating range of perspectives both Western (analytic, phenomenological) and Eastern (Buddhist) on this important issue and the implications for a healthy moral psychology." --Charles Mills, Professor of Philosophy at the City University of New York "This is the most encompassing and edifying philosophical exploration of anger available today. Topics range from ancient thought to social media, from Buddhist sutras to modern battlefields, from phenomenology to cognitive neuroscience, from personal relationships to liberation politics, and from cautionary critiques to empowering endorsements. Each contribution provides both helpful background and illuminating perspective on our most volatile and potent passion." --Jesse Prinz, Distinguished Professor of Philosophy and Director of the Committee for Interdisciplinary Science Studies at the Graduate Center of the City University of New York, Anger is an emotion that has historically been the subject of sharply conflicting philosophical assessments, from condemnation as prohibited to prescription as morally demanded of us. This valuable anthology of new work provides a stimulating range of perspectives both Western (analytic, phenomenological) and Eastern (Buddhist) on this important issue and the implications for a healthy moral psychology., In this timely book Cherry (Univ. of California, Riverside) and Flanagan (Duke Univ.) offer an array of valuable insights about the moral importance of certain kinds of anger. Most of the essays address philosopher Martha Nussbaum's view that anger is at heart an irrational desire for revenge that offers no benefit. One also finds more nuanced approaches to understanding anger, such as Aristotle's view that anger at the right time for the right reasons is virtuous. Others hold that anger is a necessary reaction to the violation of valued norms. Anger is also seen to be a demand for respect and recognition denied to oppressed people--a demand that perpetrators acknowledge that their acts are not acceptable. Contributor Emily McRae points out the extra moral and psychological effort oppressed people must make when trying to control anger against countless daily transgressions of their dignity. Anger is in part communicative: when uptake is refused by those in power the burden increases. Negative judgments about anger only add to the self-depreciation of the oppressed. Yet ideals of racial and economic equality are notoriously threatening to the privileged, who construct so-called empathy walls so as to avoid taking seriously the moral demands in question. Summing Up: Recommended. Lower-division undergraduates through faculty and professionals; general readers.
Grade From
College Sophomore
Series Volume Number
4
Illustrated
Yes
Grade To
College Graduate Student
Table Of Content
Introduction: The Moral Psychology of Anger, Owen Flanagan / 1. Anger and Approbation, Lee A. McBride III / 2. Anger as a Political Emotion: A Phenomenological Perspective, Céline Leboeuf / 3. Valuing Anger, Antti Kauppinen / 4. The Errors and Limitations of Our "Anger-Evaluating" Ways, Myisha Cherry / 5. You Oughta Know: Defending Angry Blame, David Shoemaker / 6. Anger and Patience, Bryce Huebnur / 7. Anger and Oppression: Indo-Tibetan Buddhist Perspectives, Emily McRae / 8. The Reason to Be Angry Forever, Agnes Callard / 9. The Berserker Rage, John Protevi / Bibliography / Index / Notes on Contributors
Synopsis
The Moral Psychology of Anger is the first comprehensive study of the moral psychology of anger from a philosophical perspective. The collection provides an inclusive view of anger from a variety of philosophical perspectives., The Moral Psychology of Anger is the first comprehensive study of the moral psychology of anger from a philosophical perspective. In light of the recent revival of interest in emotions in philosophy and the current social and political interest in anger, this collection provides an inclusive view of anger from a variety of philosophical perspectives. The authors explore the nature of anger, explain its resilience in our emotional lives and normative frameworks, and examine what inhibits and encourages thoughts, feelings, and expressions of anger. The volume also examines rage, anger's cousin, and examines in what ways rage is a moral emotion, what black rage is and how it is policed in our society; how berserker rage is limited and problematic for the contemporary military; and how defenders of anger respond to classical and contemporary arguments that expressing anger is always destructive and immoral. This volume provides arguments for and against the value of anger in our ethical lives and in politics through a combination of empirical psychological and philosophical methods. This authors approach these questions and aims from a historical, phenomenological, empirical, feminist, political, and critical-theoretic perspective.
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