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Päpstlicher Fehler?: Eine Verteidigung der Päpste, die sich im Glauben geirrt haben sollen
by Bellarmine S. J., Robert | PB | VeryGood
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eBay-Artikelnr.:197156099518
Artikelmerkmale
- Artikelzustand
- Sehr gut
- Hinweise des Verkäufers
- Binding
- Paperback
- Weight
- 0 lbs
- Product Group
- Book
- IsTextBook
- No
- ISBN
- 9780692565995
Über dieses Produkt
Product Identifiers
Publisher
Mediatrix Press
ISBN-10
069256599X
ISBN-13
9780692565995
eBay Product ID (ePID)
6038698355
Product Key Features
Book Title
Papal Error? : a Defense of Popes Said to Have Erred in Faith
Number of Pages
124 Pages
Language
English
Publication Year
2015
Topic
Christian Theology / Apologetics
Genre
Religion
Format
Trade Paperback
Dimensions
Item Height
0.3 in
Item Weight
7.7 Oz
Item Length
8.5 in
Item Width
5.5 in
Additional Product Features
Intended Audience
Trade
Synopsis
This little work is an excerpt from Bellarmine's larger treatise "On the Roman Pontiff", book 4, which follows after the assertion of what was already universally taught at that time, but not completely understood nor decreed by the Church's solemn magisterium, that the Pope was infallible in his teaching on faith and morals when teaching the whole Church. These chapters then, being 8-14 of that work, follow to test and prove this claim historically, wherein he posits exculpatory evidence against claims that 40 Popes had grievously erred in matters of faith. Much as with the doctrine of Papal infallibility itself, St. Robert Bellarmine does not endeavor to show the impeccability of Popes, rather that in matters of faith, where the Popes are actually authoritative, they did not err. Some matters treated here are the objection of certain Protestants, while others are even of Catholics who are confused on the decrees or behavior of certain Popes. These chapters were used as a blueprint at Vatican I by the fathers of that Council to further scrutinize these cases and be sure of the limits and nature of papal authority. Bellarmine thus lays out four basic propositions; Two of these Catholics must believe with divine faith per the subsequent decree of Vatican I (which was no less incumbent upon the believer in Bellarmine's time, though then it were the universal teaching of all theologians), namely that the Pope is infallible when judging matters of Faith and Morals and defining these as matters that must be believed by all the faithful. This particular distinction is important, for the Pope, outside of this very narrow category, does not enjoy infallibility, thus in private letters, private teaching, their acts, behavior, etc., Popes can give scandal, they can give opinions that are in fact false, but they cannot teach the whole Church and bind it to believe error. To quote Bellarmine himself: " For to this point no Pope has been a heretic, or certainly it cannot be proven that any of them were heretics; therefore it is a sign that such a thing cannot be. " (On the Roman Pontiff, book 4, ch. 6.) In this treatise Bellarmine endeavors to show that this is the case., This little work is an excerpt from Bellarmine's larger treatise On the Roman Pontiff, book 4, which follows after the assertion of what was already universally taught at that time, but not completely understood nor decreed by the Church's solemn magisterium, that the Pope was infallible in his teaching on faith and morals when teaching the whole Church. These chapters then, being 8-14 of that work, follow to test and prove this claim historically, wherein he posits exculpatory evidence against claims that 40 Popes had grievously erred in matters of faith. Much as with the doctrine of Papal infallibility itself, St. Robert Bellarmine does not endeavor to show the impeccability of Popes, rather that in matters of faith, where the Popes are actually authoritative, they did not err. Some matters treated here are the objection of certain Protestants, while others are even of Catholics who are confused on the decrees or behavior of certain Popes. These chapters were used as a blueprint at Vatican I by the fathers of that Council to further scrutinize these cases and be sure of the limits and nature of papal authority. Bellarmine thus lays out four basic propositions; Two of these Catholics must believe with divine faith per the subsequent decree of Vatican I (which was no less incumbent upon the believer in Bellarmine's time, though then it were the universal teaching of all theologians), namely that the Pope is infallible when judging matters of Faith and Morals and defining these as matters that must be believed by all the faithful. This particular distinction is important, for the Pope, outside of this very narrow category, does not enjoy infallibility, thus in private letters, private teaching, their acts, behavior, etc., Popes can give scandal, they can give opinions that are in fact false, but they cannot teach the whole Church and bind it to believe error. To quote Bellarmine himself: "For to this point no Pope has been a heretic, or certainly it cannot be proven that any of them were heretics; therefore it is a sign that such a thing cannot be." (On the Roman Pontiff, book 4, ch. 6.) In this treatise Bellarmine endeavors to show that this is the case., This little work is an excerpt from Bellarmine's larger treatise On the Roman Pontiff , book 4, which follows after the assertion of what was already universally taught at that time, but not completely understood nor decreed by the Church's solemn magisterium, that the Pope was infallible in his teaching on faith and morals when teaching the whole Church. These chapters then, being 8-14 of that work, follow to test and prove this claim historically, wherein he posits exculpatory evidence against claims that 40 Popes had grievously erred in matters of faith. Much as with the doctrine of Papal infallibility itself, St. Robert Bellarmine does not endeavor to show the impeccability of Popes, rather that in matters of faith, where the Popes are actually authoritative, they did not err. Some matters treated here are the objection of certain Protestants, while others are even of Catholics who are confused on the decrees or behavior of certain Popes. These chapters were used as a blueprint at Vatican I by the fathers of that Council to further scrutinize these cases and be sure of the limits and nature of papal authority. Bellarmine thus lays out four basic propositions; Two of these Catholics must believe with divine faith per the subsequent decree of Vatican I (which was no less incumbent upon the believer in Bellarmine's time, though then it were the universal teaching of all theologians), namely that the Pope is infallible when judging matters of Faith and Morals and defining these as matters that must be believed by all the faithful. This particular distinction is important, for the Pope, outside of this very narrow category, does not enjoy infallibility, thus in private letters, private teaching, their acts, behavior, etc., Popes can give scandal, they can give opinions that are in fact false, but they cannot teach the whole Church and bind it to believe error. To quote Bellarmine himself: " For to this point no Pope has been a heretic, or certainly it cannot be proven that any of them were heretics; therefore it is a sign that such a thing cannot be. " (On the Roman Pontiff, book 4, ch. 6.) In this treatise Bellarmine endeavors to show that this is the case.
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ThriftBooks
98,9% positive Bewertungen•19.7 Mio. Artikel verkauft
Angemeldet als gewerblicher Verkäufer
Verkäuferbewertungen (5'692'858)
Dieser Artikel (1)
Alle Artikel (5'692'858)
- i***3 (496)- Bewertung vom Käufer.Letzter MonatBestätigter KaufAwesome. All 5 Stars *****
- a***c (1156)- Bewertung vom Käufer.Letzter MonatBestätigter KaufCD arrived quickly and in good physical condition. I haven't viewed the movie yet, so I can't say more. Great transaction, though.
- 9***c (147)- Bewertung vom Käufer.Letzter MonatBestätigter KaufVery good condition. An excellent numerology book!!!
- i***r (443)- Bewertung vom Käufer.Letzter MonatBestätigter KaufArrived in great shape! Thanks!