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Von einem Anderen zum Anderen: Das Seminar des Jacques Lacan, Buch XVI [gebunden]
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eBay-Artikelnr.:205207261230
Artikelmerkmale
- Artikelzustand
- EAN
- 9781509510054
- UPC
- 9781509510054
- ISBN
- 9781509510054
- MPN
- N/A
- Book Title
- From an Other to the other: The Seminar of Jacques
Über dieses Produkt
Product Identifiers
Publisher
Polity Press
ISBN-10
1509510052
ISBN-13
9781509510054
eBay Product ID (ePID)
21060629350
Product Key Features
Number of Pages
400 Pages
Language
English
Publication Name
From an Other to the Other, Book Xvi
Publication Year
2023
Subject
Movements / Psychoanalysis
Type
Textbook
Subject Area
Psychology
Format
Hardcover
Dimensions
Item Height
1.5 in
Item Weight
24.9 Oz
Item Length
9.2 in
Item Width
6.3 in
Additional Product Features
Intended Audience
Scholarly & Professional
LCCN
2022-951306
Dewey Edition
23
Illustrated
Yes
Volume Number
Bk. 16
Dewey Decimal
150.19/5
Table Of Content
Figures Translator's Note INTRODUCTION I. From Surplus Value to Surplus Jouissance The Inconsistency of the Other II. The Knowledge Market and Truth (on) Strike III. Topology of the Other IV. Facts and What is Said V. "I Am What I Is" VI. Toward a Practice of Logic in Psychoanalysis On Pascal's Wager VII. Introduction to Pascal's Wager VIII. The One and Little a IX. From Fibonacci to Pascal X. The Three Matrices XI. Truth's Retardation and the Administration of Knowledge Jouissance: Its Field XII. "The Freud Event" XIII. On Jouissance Posited as an Absolute XIV. The Two Sides of Sublimation XV. High Fever XVI. Structures of Perversion Jouissance: Its Real XVII. Thought (as) Censorship XVIII. Inside Outside XIX. Knowledge and Power XX. Knowledge and Jouissance XXI. Responses to Aporias Jouissance: Its Logic XXII. Paradoxes of Psychoanalytic Action XXIII. How to Generate Surplus Jouissance Logically XXIV. On the One-Extra Evacuation XXV. The Ravishing Ignominy of the Hommelle Appendices Fibonacci as Used by Lacan, by Luc Miller Reader's Guide, by Jacques-Alain Miller Dossier on the Evacuation Index
Synopsis
Sollers once wrote that, to him, Claude] was first and foremost the man who wrote, "Paradise is around us at this very moment, all its forests attentive like a great orchestra that invisibly adores and implores, it is the whole invention of the Universe with its notes falling vertiginously one by one into the abyss where the wonders of our dimensions are written." Well, Lacan is, to me, the one who says in this Seminar, "We are all familiar with hell, it is everyday life." Is that the same thing? No, I don't think so. Here there is no adoration, no invisible orchestra, no vertigo or wonders. Let us begin at the end: Lacan "evacuated" from the rue d'Ulm along with his audience, not without resistance or an uproar. The episode was in all the papers. What had he done to deserve such a fate? He had spoken not only to psychoanalysts, but also to young people who were still fired up by the events of May 1968, who nevertheless accepted him as a master of discourse at the same time as they dreamt of subverting the university system. What did he tell them? That "Revolution" means returning to the same place. That knowledge now imposes its law on power and has become uncontrollable. That thought is censorship itself. He spoke to them about Marx, but also about Pascal's wager - which became in his hands a new version of the master/slave dialectic - not to mention the foundations of set theory. He moved on to a discussion of perversion, and models of hysteria and obsession. All of that speaks to us, scintillates, and captivates. Between the lines, the dialogue between Lacan and himself continues regarding the subject of jouissance and the relationship between jouissance and speech and language., Sollers once wrote that, to him, Claudel was first and foremost the man who wrote, "Paradise is around us at this very moment, all its forests attentive like a great orchestra that invisibly adores and implores. The whole invention of the Universe with its notes falling vertiginously one by one into the abyss where the wonders of our dimensions are written." Well, Lacan is, to me, the one who says in this Seminar, "We are all familiar with hell, it is everyday life." Is that the same thing? No, I don't think so. Here there is no adoration, no invisible orchestra, no vertigo or wonders. Let us begin by the end: Lacan "evacuated" from the rue d'Ulm along with his audience, not without resistance or an uproar. The episode was in all the papers. What had he done to deserve such a fate? He had spoken not only to psychoanalysts, but also to young people who were still fired up by the events of May 1968, who nevertheless accepted him as a master of discourse at the same time as they dreamt of subverting the university system. What did he tell them? That "Revolution" means returning to the same place. That knowledge now imposes its law on power and has become uncontrollable. That thought is censorship itself. He spoke to them about Marx, but also about Pascal's wager--which became in his hands a new version of the master/slave dialectic--not to mention the foundations of set theory. He moved on to a discussion of perversion, and models of hysteria and obsession. All of that is connected, scintillates, and captivates. Between the lines, the dialogue between Lacan and himself continues regarding the subject of jouissance and the relationship between jouissance and speech and language.
LC Classification Number
BF515
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