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Newman on Vatican II by Ian Ker (2014, Hardcover)~Z82
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eBay-Artikelnr.:226026626055
Artikelmerkmale
- Artikelzustand
- ISBN
- 9780198717522
Über dieses Produkt
Product Identifiers
Publisher
Oxford University Press, Incorporated
ISBN-10
0198717520
ISBN-13
9780198717522
eBay Product ID (ePID)
201676623
Product Key Features
Number of Pages
192 Pages
Language
English
Publication Name
Newman on Vatican II
Publication Year
2014
Subject
Christian Church / History, Religious, General
Type
Textbook
Subject Area
Religion, Biography & Autobiography
Format
Hardcover
Dimensions
Item Height
0.7 in
Item Weight
10.6 Oz
Item Length
8.5 in
Item Width
5.4 in
Additional Product Features
Intended Audience
Scholarly & Professional
LCCN
2014-933424
Dewey Edition
23
Reviews
"[B]rilliant, indispensable ... illuminating ... a classic text." --The Catholic Herald "[R]ich in real theological insights." --L'Osservatore Romano "[A] superb study... richly rewarding... a vital read... Deeply researched and wonderfully well-written... full of insights." --Catholic World Report "[It is] a book whose brevity is inversely proportional to its depth. Ker is our best interpreter of Newman's thought, and when Ian Ker says something about how Newman influenced and would 'read' Vatican II, serious Catholics will pay attention." --First Things, "Fascinating...work of scholarly sleuthing."--The Catholic Herald "[B]rilliant, indispensable ... illuminating ... a classic text." --The Catholic Herald "[R]ich in real theological insights." --L'Osservatore Romano "[A] superb study... richly rewarding... a vital read... Deeply researched and wonderfully well-written... full of insights." --Catholic World Report "[It is] a book whose brevity is inversely proportional to its depth. Ker is our best interpreter of Newman's thought, and when Ian Ker says something about how Newman influenced and would 'read' Vatican II, serious Catholics will pay attention." --First Things, "[This book's] brevity is inversely proportional to its depth. Ker is our best interpreter of Newman's thought; and when Ian Ker says something about how Newman influenced and would 'read' Vatican II, serious Catholics will pay attention." --First Things, "[B]rilliant, indispensable ... illuminating ... a classic text." --The Catholic Herald "[R]ich in real theological insights." --L'Osservatore Romano "[A] superb study... richly rewarding... a vital read... Deeply researched and wonderfully well-written... full of insights." --Catholic World Report
Dewey Decimal
282.092
Table Of Content
Introduction1. The Conservative Radical2. The Hermeneutic of Change in Continuity3. Towards a Theology of Councils4. The Charismatic Church5. Some Unintended Consequences of Vatican II6. Secularization and the New EvangelizationConclusion
Synopsis
John Henry Newman is often described as "the Father of the Second Vatican Council". He anticipated most of the Council's major documents, as well as being an inspiration to the theologians who were behind them. His writings offer an illuminating commentary both on the teachings of the Council and the way these have been implemented and interpreted in the post-conciliar period. This book is the first sustained attempt to consider what Newman's reaction to Vatican II would have been. As a theologian who on his own admission fought throughout his life against theological liberalism, yet who pioneered many of the themes of the Council in his own day, Newman is best described as a conservative radical who cannot be classed simply as either a conservative or liberal Catholic. At the time of the First Vatican Council, Newman adumbrated in his private letters a mini-theology of Councils, which casts much light on Vatican II and its aftermath.Noted Newman scholar, Ian Ker, argues that Newman would have greatly welcomed the reforms of the Council, but would have seen them in the light of his theory of doctrinal development, insisting that they must certainly be understood as changes but changes in continuity rather than discontinuity with the Church's tradition and past teachings. He would therefore have endorsed the so-called "hermeneutic of reform in continuity" in regard to Vatican II, a hermeneutic first formulated by Pope Benedict XVI and subsequently confirmed by his successor, Pope Francis, and rejected both "progressive" and ultra-conservative interpretations of the Council as a revolutionary event. Newman believed that what Councils fail to speak of is of great importance, and so a final chapter considers the kind of evangelization - a topic notably absent from the documents of Vatican II - Newman thought appropriate in the face of secularization., Through the eyes of Newman, who has often been called 'the Father of the Second Vatican Council', this book looks at the documents of Vatican Il which have shaped the post-conciliar Catholic Church and considers how far they have been correctly interpreted or understood., John Henry Newman is often described as 'the Father of the Second Vatican Council'. He anticipated most of the Council's major documents, as well as being an inspiration to the theologians who were behind them. His writings offer an illuminating commentary both on the teachings of the Council and the way these have been implemented and interpreted in the post-conciliar period. This book is the first sustained attempt to consider what Newman's reaction to Vatican IIwould have been. As a theologian who on his own admission fought throughout his life against theological liberalism, yet who pioneered many of the themes of the Council in his own day, Newman is bestdescribed as a conservative radical who cannot be classed simply as either a conservative or liberal Catholic. At the time of the First Vatican Council, Newman adumbrated in his private letters a mini-theology of Councils, which casts much light on Vatican II and its aftermath.Noted Newman scholar, Ian Ker, argues that Newman would have greatly welcomed the reforms of the Council, but would have seen them in the light of his theory of doctrinal development, insisting thatthey must certainly be understood as changes but changes in continuity rather than discontinuity with the Church's tradition and past teachings. He would therefore have endorsed the so-called'hermeneutic of reform in continuity' in regard to Vatican II, a hermeneutic first formulated by Pope Benedict XVI and subsequently confirmed by his successor, Pope Francis, and rejected both 'progressive' and ultra-conservative interpretations of the Council as a revolutionary event. Newman believed that what Councils fail to speak of is of great importance, and so a final chapter considers the kind of evangelization -- a topic notably absent from the documents of Vatican II -- Newman thoughtappropriate in the face of secularization., John Henry Newman is often described as "the Father of the Second Vatican Council." He anticipated most of the Council's major documents, as well as being an inspiration to the theologians who were behind them. His writings offer an illuminating commentary both on the teachings of the Council and the way these have been implemented and interpreted in the post-conciliar period. This book is the first sustained attempt to consider what Newman's reaction to Vatican II would have been. As a theologian who on his own admission fought throughout his life against theological liberalism, yet who pioneered many of the themes of the Council in his own day, Newman is best described as a conservative radical who cannot be classed simply as either a conservative or liberal Catholic. At the time of the First Vatican Council, Newman adumbrated in his private letters a mini-theology of Councils, which casts much light on Vatican II and its aftermath. The leading Newman scholar, Ian Ker, argues that Newman would have greatly welcomed the reforms of the Council, but would have seen them in the light of his theory of doctrinal development, insisting that they must certainly be understood as changes but changes in continuity rather than discontinuity with the Church's tradition and past teachings. He would therefore have endorsed the so-called 'hermeneutic of reform in continuity' in regard to Vatican II, a hermeneutic first formulated by Pope Benedict XVI and subsequently confirmed by his successor, Pope Francis, and rejected both 'progressive' and ultra-conservative interpretations of the Council as a revolutionary event. Newman believed that what Councils fail to speak of is of great importance, and so a final chapter considers the kind of evangelization--a topic notably absent from the documents of Vatican II--Newman thought appropriate in the face of secularization.
LC Classification Number
BX830 1962
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