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Nächstenliebe in Wahrheit: Caritas in Veritate Gebunden Papst Benedikt XVI BRANDNEU
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Standort: Cherry Hill, New Jersey, USA
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eBay-Artikelnr.:226806793917
Artikelmerkmale
- Artikelzustand
- Brand
- Ignatius Press
- Binding
- TC
- EAN
- 9781586172800
- ISBN
- 1586172808
- Manufacturer
- Ignatius Press
Über dieses Produkt
Product Identifiers
Publisher
Ignatius Press
ISBN-10
1586172808
ISBN-13
9781586172800
eBay Product ID (ePID)
66826822
Product Key Features
Book Title
Charity in Truth
Number of Pages
157 Pages
Language
English
Topic
Love & Romance, Christian Life / General, Christian Life / Social Issues, Christian Theology / Ethics
Publication Year
2009
Genre
Family & Relationships, Religion
Format
Hardcover
Dimensions
Item Height
0.7 in
Item Weight
10 oz
Item Length
8.3 in
Item Width
5.5 in
Additional Product Features
Intended Audience
Trade
LCCN
2008-926716
Dewey Edition
22
Dewey Decimal
241.4
Synopsis
Pope Benedict's third encyclical applies the themes of his first two encyclicals--God Is Love and Saved in Hope--to the world's major social issues. He goes on to provide sound moral principles that address social and economic problems effecting people around the world., Benedict XVI has something for everyone in Charity in Truth --from praising profit to defending the environment, from calling for a role for government in the economy to insisting on the necessity of moral transformation and "gratuitousness" in economic life, from the issue of immigration to the importance of technology. However, he also insists on discernment and the purification of our ideas by faith and reason, in order to temper any immoderate and one-sided enthusiasms. Charity and Truth was expected to be--and is--the Pope's encyclical on "social justice." And indeed "justice" and "rights" find their proper place. But "charity" and truth are shown to be the fundamental principles. Charity is at the heart of the Church's social doctrine, he writes. "Without truth, without trust and love for what is true, there is no social conscience and responsibility, and social action ends up serving private interests and the logic of power". Benedict calls for "integral human development," which promotes "the good of every man and of the whole man", including the spiritual dimension, "the perspective of eternal life". Without this, "human progress in this world is denied breathing-space." What's more, true development requires "openness to life". ""If there is lack of respect for the right to life and a natural death," he writes, "if human conception, gestation and birth are made artificial, if human embryos are sacrificed to research, the conscience of society ends up losing the concept of human ecology and, along with it, that of environmental ecology. It is contradictory to insist that future generations respect the natural environment when our educational system and laws do not help them to respect themselves." With respect to economics, the Pope insists every economic decision has a moral consequence. He avoids the extremes of an unbridled capitalism and socialism. Instead, he holds that "the logic of the market and the logic of the State"--free economic exchange with political oversight and restraint--are not enough to secure human flourishing. There must be a generosity and gratuitousness among citizens and nations that goes beyond economic and political systems. "Charity" is necessary for "justice" to be "justice". Benedict also argues that technology must not be seen as automatically providing solutions to problems, without the need for morality. Nor must man seek to avoid responsibility for overcoming social problems by rejecting technological development as inevitably evil. Benedict insists that man must be humble yet confident that he can, through faith and reason, make true progress in human development.
LC Classification Number
BV4639.C322613 2009
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