Die "andere" Psychologie von Julian Jaynes: Alte Sprachen, heilige Visionen, ...

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Artikelzustand
Gut: Buch, das gelesen wurde, sich aber in einem guten Zustand befindet. Der Einband weist nur sehr ...
Release Year
2018
Book Title
The 'Other' Psychology of Julian Jaynes: Ancient Languages, Sa...
ISBN
9781845409517
Kategorie

Über dieses Produkt

Product Identifiers

Publisher
Imprint Academic
ISBN-10
1845409515
ISBN-13
9781845409517
eBay Product ID (ePID)
240135828

Product Key Features

Number of Pages
264 Pages, 270 Pages
Language
English
Publication Name
"Other" Psychology of Julian Jaynes : Ancient Languages, Sacred Visions, and Forgotten Mentalities
Publication Year
2018
Subject
Mysticism, General, Linguistics / Historical & Comparative, Evolutionary Psychology
Type
Textbook
Subject Area
Religion, Language Arts & Disciplines, Psychology
Author
Brian J. Mcveigh
Format
Uk-Trade Paper

Dimensions

Item Height
1.8 in
Item Weight
14.1 Oz
Item Length
9.2 in
Item Width
6.1 in

Additional Product Features

Intended Audience
Scholarly & Professional
Dewey Edition
23
Reviews
This book is a sympathetic account building on [Jaynes'] work... He proposes the need for a cultural-historical psychology and discusses the neuro-cultural malleability of the psyche.
TitleLeading
The
Illustrated
Yes
Dewey Decimal
153
Synopsis
Brian J. McVeigh, a student of Jaynes, points out the blind spots of mainstream, establishment psychology by providing empirical support for Jaynes's ideas on sociohistorical shifts in cognition. He argues that from around 3500 to 1000 BCE the archaeological and historical record reveals features of hallucinatory super-religiosity., In his provocative but critically acclaimed theory about the origin of introspectable mentality, Julian Jaynes argued that until the late second millennium people possessed a different psychology: a "two-chambered" (bicameral) neurocultural arrangement in which a commanding "god" guided, admonished, and ordered about a listening "mortal" via voices, visions, and visitations. Out of the cauldron of civilizational collapse and chaos, an adaptive self-reflexive consciousness emerged better suited to the pressures of larger, more complex sociopolitical systems. Though often described as boldly iconoclastic and far ahead of its time, Jaynes's thinking actually resonates with a "second" or "other" psychological tradition that explores the cultural-historical evolution of psyche. Brian J. McVeigh, a student of Jaynes, points out the blind spots of mainstream, establishment psychology by providing empirical support for Jaynes's ideas on sociohistorical shifts in cognition. He argues that from around 3500 to 1000 BCE the archaeological and historical record reveals features of hallucinatory super-religiosity in every known civilization. As social pressures eroded the god-centered authority of bicamerality, an upgraded psychology of interiorized self-awareness arose during the Late Bronze Age Collapse. A key explanatory component of Jaynes's theorizing was how metaphors constructed a mental landscape populated with "I's" and "me's" that replaced a declining worldview dominated by gods, ancestors, and spirits. McVeigh statistically substantiates how linguo-conceptual changes reflected psychohistorical developments; because supernatural entities functioned in place of our inner selves, vocabularies for psychological terms were strikingly limited in ancient languages. McVeigh also demonstrates the surprising ubiquity of "hearing voices" in modern times, contending that hallucinations are bicameral vestiges and that mental imagery--a controllable, semi-hallucinatory experience--is the successor to the divine hallucinations that once held societies together. This thought-provoking work will appeal to anyone interested in the transformative power of metaphors, the development of mental lexicons, and the adaptive role of hallucinations., In his provocative but critically acclaimed theory about the origin of introspectable mentality, Julian Jaynes argued that until the late second millennium people possessed a different psychology: a "two-chambered" (bicameral) neurocultural arrangement in which a commanding "god" guided, admonished, and ordered about a listening "mortal" via voices, visions, and visitations. Out of the cauldron of civilizational collapse and chaos, an adaptive self-reflexive consciousness emerged better suited to the pressures of larger, more complex sociopolitical systems. Though often described as boldly iconoclastic and far ahead of it time, Jaynes's thinking actually resonates with a "second" or "other" psychological tradition that explores the cultural-historical evolution of psyche. Brian J. McVeigh, a student of Jaynes, points out the blind spots of mainstream, establishment psychology by providing empirical support for Jaynes's ideas on sociohistorical shifts in cognition. He argues that from around 3500 to 1000 BCE the archaeological and historical record reveals features of hallucinatory super-religiosity in every known civilization. As social pressures eroded the god-centered authority of bicamerality, an upgraded psychology of interiorized self-awareness arose during the Late Bronze Age Collapse. A key explanatory component of Jaynes's theorizing was how metaphors constructed a mental landscape populated with "I's" and "me's" that replaced a declining worldview dominated by gods, ancestors, and spirits. McVeigh statistically substantiates how linguo-conceptual changes reflected psychohistorical developments; because supernatural entities functioned in place of our inner selves, vocabularies for psychological terms were strikingly limited in ancient languages. McVeigh also demonstrates the surprising ubiquity of "hearing voices" in modern times, contending that hallucinations are bicameral vestiges and that mental imagery--a controllable, semi-hallucinatory experience--is the successor to the divine hallucinations that once held societies together. This thought-provoking work will appeal to anyone interested in the transformative power of metaphors, the development of mental lexicons, and the adaptive role of hallucinations.
LC Classification Number
BF311

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