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Positive Nihilism: My Confrontation with Heidegger (Untimely - VERY GOOD

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Brand
Unbranded
MPN
Does not apply
ISBN
9780262534260

Über dieses Produkt

Product Identifiers

Publisher
MIT Press
ISBN-10
0262534266
ISBN-13
9780262534260
eBay Product ID (ePID)
239591924

Product Key Features

Book Title
Positive Nihilism : My Confrontation with Heidegger
Number of Pages
96 Pages
Language
English
Publication Year
2017
Topic
General, History & Surveys / Modern, Criticism
Genre
Philosophy
Author
Hartmut Lange
Book Series
Untimely Meditations Ser.
Format
Trade Paperback

Dimensions

Item Height
0.3 in
Item Weight
3 Oz
Item Length
7 in
Item Width
4.5 in

Additional Product Features

Intended Audience
Trade
LCCN
2017-002704
Series Volume Number
6
Synopsis
A German writer's aphoristic, poetic, and difficult reflections on Heidegger's Being and Time . There is a beyond of reason and unreason. It is the human psyche.-- Positive Nihilism Like many German intellectuals, Hartmut Lange has long grappled with Heidegger. Positive Nihilism is the result of a lifetime of reading Being and Time and offers a series of reflections that are aphoristic, poetic, and (appropriately, considering his object of study) difficult. Lange begins with an abyss ("There is an abyss of the finite. It is temporality") and proceeds almost immediately to extremity: "The twentieth century was governed by psychopaths. They collapsed the boundaries of moral reason and refuted Kant's analysis of consciousness." He reflects further: "But who shall punish whom? One man's virtue is another man's crime. Thus Hitler could feel unwaveringly, as he wiped out entire populations, the starry sky above him and the moral law within him , as stipulated by Kant." He considers the concept of civilization ("misleading"; "how should one oppose the remedies of civilization to the egomania, the murderous appetites of such outright psychopaths as Stalin or Pol Pot?"), the act of thinking (a fata morgana), the psyche, and Heidegger's Dasein. Positive Nihilism can be considered a pocket companion to Being and Time . "Heidegger's understanding of Being is nihilistic," Lange writes, and then explains his assertion. He draws on Kant, Nietzsche, Kierkegaard, and Shakespeare's Othello for supporting arguments and illustrations. "Everyone is possessed of the courage to have angst about death. The question is whether this courage necessarily secures those vital advantages Heidegger alleges"-that "self-understanding is] the mental anticipation of death." Lange wrestles with Heidegger's position, calling on Tolstoy, Georg Trakl, Herman Bang, and Heinrich von Kleist to argue against it., A German writer's aphoristic, poetic, and difficult reflections on Heidegger's Being and Time . There is a beyond of reason and unreason. It is the human psyche. - Positive Nihilism Like many German intellectuals, Hartmut Lange has long grappled with Heidegger. Positive Nihilism is the result of a lifetime of reading Being and Time and offers a series of reflections that are aphoristic, poetic, and (appropriately, considering his object of study) difficult. Lange begins with an abyss ("There is an abyss of the finite. It is temporality") and proceeds almost immediately to extremity- "The twentieth century was governed by psychopaths. They collapsed the boundaries of moral reason and refuted Kant's analysis of consciousness." He reflects further- "But who shall punish whom? One man's virtue is another man's crime. Thus Hitler could feel unwaveringly, as he wiped out entire populations, the starry sky above him and the moral law within him , as stipulated by Kant." He considers the concept of civilization ("misleading"; "how should one oppose the remedies of civilization to the egomania, the murderous appetites of such outright psychopaths as Stalin or Pol Pot?"), the act of thinking (a fata morgana), the psyche, and Heidegger's Dasein. Positive Nihilism can be considered a pocket companion to Being and Time . "Heidegger's understanding of Being is nihilistic," Lange writes, and then explains his assertion. He draws on Kant, Nietzsche, Kierkegaard, and Shakespeare's Othello for supporting arguments and illustrations. "Everyone is possessed of the courage to have angst about death. The question is whether this courage necessarily secures those vital advantages Heidegger alleges"-that "self-understanding is the mental anticipation of death." Lange wrestles with Heidegger's position, calling on Tolstoy, Georg Trakl, Herman Bang, and Heinrich von Kleist to argue against it., A German writer's aphoristic, poetic, and difficult reflections on Heidegger's Being and Time . There is a beyond of reason and unreason. It is the human psyche. -- Positive Nihilism Like many German intellectuals, Hartmut Lange has long grappled with Heidegger. Positive Nihilism is the result of a lifetime of reading Being and Time and offers a series of reflections that are aphoristic, poetic, and (appropriately, considering his object of study) difficult. Lange begins with an abyss ("There is an abyss of the finite. It is temporality") and proceeds almost immediately to extremity: "The twentieth century was governed by psychopaths. They collapsed the boundaries of moral reason and refuted Kant's analysis of consciousness." He reflects further: "But who shall punish whom? One man's virtue is another man's crime. Thus Hitler could feel unwaveringly, as he wiped out entire populations, the starry sky above him and the moral law within him , as stipulated by Kant." He considers the concept of civilization ("misleading"; "how should one oppose the remedies of civilization to the egomania, the murderous appetites of such outright psychopaths as Stalin or Pol Pot?"), the act of thinking (a fata morgana), the psyche, and Heidegger's Dasein. Positive Nihilism can be considered a pocket companion to Being and Time . "Heidegger's understanding of Being is nihilistic," Lange writes, and then explains his assertion. He draws on Kant, Nietzsche, Kierkegaard, and Shakespeare's Othello for supporting arguments and illustrations. "Everyone is possessed of the courage to have angst about death. The question is whether this courage necessarily secures those vital advantages Heidegger alleges"-that "self-understanding is] the mental anticipation of death." Lange wrestles with Heidegger's position, calling on Tolstoy, Georg Trakl, Herman Bang, and Heinrich von Kleist to argue against it.
LC Classification Number
B3279.H48S46634813

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