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Das Vergnügen der Unterscheidung : Marguerite de Navarra als Theologin von Thysell
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eBay-Artikelnr.:305678477319
Artikelmerkmale
- Artikelzustand
- Pages
- 192
- Publication Date
- 2000-12-07
- Book Title
- The Pleasure of Discernment: Marguerite de Navarre as Theologian
- ISBN
- 9780195138450
Über dieses Produkt
Product Identifiers
Publisher
Oxford University Press, Incorporated
ISBN-10
0195138457
ISBN-13
9780195138450
eBay Product ID (ePID)
1669699
Product Key Features
Number of Pages
192 Pages
Language
English
Publication Name
Pleasure of Discernment : Marguerite De Navarre As Theologian
Subject
European / French, Christian Theology / General
Publication Year
2000
Type
Textbook
Subject Area
Literary Criticism, Religion
Series
Oxford Studies in Historical Theology Ser.
Format
Hardcover
Dimensions
Item Height
1 in
Item Weight
17.8 Oz
Item Length
6.3 in
Item Width
9.2 in
Additional Product Features
Intended Audience
College Audience
LCCN
99-052650
TitleLeading
The
Reviews
"The book is a carefully crafted work, informative, thoughtful, and provocative, which anyone interested in Marguerite de Navarre should not miss." -- The IRT Bulletin "Thysell's work will be helpful not only because it contributes to the ongoing attempt to broaden our understanding of what theology includes (drawing in part, helpfully, on Bernard Mcginn's category of vernacular theology) but also because it offers an elegant and compelling description of Marguerite de Navarre's theology, gleaned from a somewhat unlikely source."-- The Journal of Religion "While offering a detailed historical - and theological - context that will lead to more enlightened readings of the eptameron , she also indicates Marguerite de Navarre as theologian, showing that she was in the end neither Lutheran nor Calvanist nor spiritual libertine or neo-Platonist but an independent thinker with a theological vision of her own."-- Renaissance Quarterly "Well written and accessible to the general reader as well as to the scholar. Theological analyses of French Renaissance authors are sorely needed, and Thysell's work will contribute not only to feminist and Marguerite criticism but also to the understanding of other authors, Rabelais, Montaigne, Pasquier, and others."- Sixteenth Century Journal, "The book is a carefully crafted work, informative, thoughtful, andprovocative, which anyone interested in Marguerite de Navarre should not miss."--The IRT Bulletin, "The book is a carefully crafted work, informative, thoughtful, and provocative, which anyone interested in Marguerite de Navarre should not miss." --The IRT Bulletin"Thysell's work will be helpful not only because it contributes to the ongoing attempt to broaden our understanding of what theology includes (drawing in part, helpfully, on Bernard Mcginn's category of vernacular theology) but also because it offers an elegant and compelling description of Marguerite de Navarre's theology, gleaned from a somewhat unlikely source."--The Journal of Religion"While offering a detailed historical - and theological - context that will lead to more enlightened readings of the eptameron, she also indicates Marguerite de Navarre as theologian, showing that she was in the end neither Lutheran nor Calvanist nor spiritual libertine or neo-Platonist but an independent thinker with a theological vision of her own."--Renaissance Quarterly"Well written and accessible to the general reader as well as to the scholar. Theological analyses of French Renaissance authors are sorely needed, and Thysell's work will contribute not only to feminist and Marguerite criticism but also to the understanding of other authors, Rabelais, Montaigne, Pasquier, and others."-Sixteenth Century Journal"The book is a carefully crafted work, informative, thoughtful, and provocative, which anyone interested in Marguerite de Navarre should not miss." --The IRT Bulletin"Thysell's work will be helpful not only because it contributes to the ongoing attempt to broaden our understanding of what theology includes (drawing in part, helpfully, on Bernard Mcginn's category of vernacular theology) but also because it offers an elegant and compelling description of Marguerite de Navarre's theology, gleaned from a somewhat unlikely source."--The Journal of Religion"While offering a detailed historical - and theological - context that will lead to more enlightened readings of the Heptameron, she also vindicates Marguerite de Navarre as theologian, showing that she was in the end neither Lutheran nor Calvanist nor spiritual libertine or neo-Platonist but an independent thinker with a theological vision of her own."--Renaissance Quarterly"Well written and accessible to the general reader as well as to the scholar. Theological analyses of French Renaissance authors are sorely needed, and Thysell's work will contribute not only to feminist and Marguerite criticism but also to the understanding of other authors, Rabelais, Montaigne, Pasquier, and others."-Sixteenth Century Journal, "Thysell's work will be helpful not only because it contributes to the ongoing attempt to broaden our understanding of what theology includes (drawing in part, helpfully, on Bernard Mcginn's category of vernacular theology) but also because it offers an elegant and compelling description ofMarguerite de Navarre's theology, gleaned from a somewhat unlikely source."--The Journal of Religion, "The book is a carefully crafted work, informative, thoughtful, and provocative, which anyone interested in Marguerite de Navarre should not miss." --The IRT Bulletin, "Well written and accessible to the general reader as well as to the scholar. Theological analyses of French Renaissance authors are sorely needed, and Thysell's work will contribute not only to feminist and Marguerite criticism but also to the understanding of other authors, Rabelais,Montaigne, Pasquier, and others."-Sixteenth Century Journal, "Well written and accessible to the general reader as well as to thescholar. Theological analyses of French Renaissance authors are sorely needed,and Thysell's work will contribute not only to feminist and Marguerite criticismbut also to the understanding of other authors, Rabelais, Montaigne, Pasquier,and others."-Sixteenth Century Journal, "The book is a carefully crafted work, informative, thoughtful, and provocative, which anyone interested in Marguerite de Navarre should not miss." --The IRT Bulletin"Thysell's work will be helpful not only because it contributes to the ongoing attempt to broaden our understanding of what theology includes (drawing in part, helpfully, on Bernard Mcginn's category of vernacular theology) but also because it offers an elegant and compelling description of Marguerite de Navarre's theology, gleaned from a somewhat unlikely source."--The Journal of Religion"While offering a detailed historical - and theological - context that will lead to more enlightened readings of the eptameron, she also indicates Marguerite de Navarre as theologian, showing that she was in the end neither Lutheran nor Calvanist nor spiritual libertine or neo-Platonist but an independent thinker with a theological vision of her own."--Renaissance Quarterly"Well written and accessible to the general reader as well as to the scholar. Theological analyses of French Renaissance authors are sorely needed, and Thysell's work will contribute not only to feminist and Marguerite criticism but also to the understanding of other authors, Rabelais, Montaigne, Pasquier, and others."-Sixteenth Century Journal, "The book is a carefully crafted work, informative, thoughtful, and provocative, which anyone interested in Marguerite de Navarre should not miss." --The IRT Bulletin "Thysell's work will be helpful not only because it contributes to the ongoing attempt to broaden our understanding of what theology includes (drawing in part, helpfully, on Bernard Mcginn's category of vernacular theology) but also because it offers an elegant and compelling description of Marguerite de Navarre's theology, gleaned from a somewhat unlikely source."--The Journal of Religion "While offering a detailed historical - and theological - context that will lead to more enlightened readings of the eptameron, she also indicates Marguerite de Navarre as theologian, showing that she was in the end neither Lutheran nor Calvanist nor spiritual libertine or neo-Platonist but an independent thinker with a theological vision of her own."--Renaissance Quarterly "Well written and accessible to the general reader as well as to the scholar. Theological analyses of French Renaissance authors are sorely needed, and Thysell's work will contribute not only to feminist and Marguerite criticism but also to the understanding of other authors, Rabelais, Montaigne, Pasquier, and others."-Sixteenth Century Journal, "Thysell's work will be helpful not only because it contributes to theongoing attempt to broaden our understanding of what theology includes (drawingin part, helpfully, on Bernard Mcginn's category of vernacular theology) butalso because it offers an elegant and compelling description of Marguerite deNavarre's theology, gleaned from a somewhat unlikely source."--The Journal ofReligion, "While offering a detailed historical - and theological - context thatwill lead to more enlightened readings of the Heptameron, she also vindicatesMarguerite de Navarre as theologian, showing that she was in the end neitherLutheran nor Calvanist nor spiritual libertine or neo-Platonist but anindependent thinker with a theological vision of her own."--RenaissanceQuarterly, "While offering a detailed historical - and theological - context that will lead to more enlightened readings of the Heptameron, she also vindicates Marguerite de Navarre as theologian, showing that she was in the end neither Lutheran nor Calvanist nor spiritual libertine or neo-Platonist butan independent thinker with a theological vision of her own."--Renaissance Quarterly, "The book is a carefully crafted work, informative, thoughtful, and provocative, which anyone interested in Marguerite de Navarre should not miss." --The IRT Bulletin "Thysell's work will be helpful not only because it contributes to the ongoing attempt to broaden our understanding of what theology includes (drawing in part, helpfully, on Bernard Mcginn's category of vernacular theology) but also because it offers an elegant and compelling description of Marguerite de Navarre's theology, gleaned from a somewhat unlikely source."--The Journal of Religion "While offering a detailed historical - and theological - context that will lead to more enlightened readings of theeptameron, she also indicates Marguerite de Navarre as theologian, showing that she was in the end neither Lutheran nor Calvanist nor spiritual libertine or neo-Platonist but an independent thinker with a theological vision of her own."--Renaissance Quarterly "Well written and accessible to the general reader as well as to the scholar. Theological analyses of French Renaissance authors are sorely needed, and Thysell's work will contribute not only to feminist and Marguerite criticism but also to the understanding of other authors, Rabelais, Montaigne, Pasquier, and others."-Sixteenth Century Journal
Illustrated
Yes
Synopsis
In this innovative study, Carol Thysell provides an in-depth examination of Marguerite de Navarre's Heptameron. While this collection of tales is traditionally considered to be secular in nature, Thysell argues that Marguerite de Navarre used it as a vehicle for a constructive theological program., In this innovative study, Carol Thysell provides an in-depth examination of Marguerite de Navarre's Heptameron . While this collection of tales is traditionally considered to be secular in nature, Thysell argues that Marguerite de Navarre used it as a vehicle for a constructive theological program., In this innovative study, Carol Thysell provides an in-depth examination of Marguerite de Navarre's Heptameron. While this collection of tales is traditionally considered to be secular in nature, Thysell argues that Marguerite de Navarre used it as a vehicle for a constructive theological programme.
LC Classification Number
PQ1631.H4T49 2000
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