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Fürsorge für Körper und Seele: Beerdigung und das Leben nach dem Tod in der merowingischen Welt
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eBay-Artikelnr.:315290966929
Artikelmerkmale
- Artikelzustand
- Gut
- Hinweise des Verkäufers
- “Moderate wear, the binding is tight, the pages are free of markings.”
- ISBN
- 9780271021966
- Subject Area
- Religion, Social Science, History
- Publication Name
- Caring for Body and Soul : Burial and the Afterlife in the Merovingian World
- Publisher
- Pennsylvania STATE University Press
- Item Length
- 8.3 in
- Subject
- Archaeology, Death & Dying, Ancient / Rome, Europe / France, Europe / General, Religion, Politics & State, Europe / Medieval
- Publication Year
- 2002
- Type
- Textbook
- Format
- Hardcover
- Language
- English
- Item Height
- 0.9 in
- Item Weight
- 19.1 Oz
- Item Width
- 6.2 in
- Number of Pages
- 280 Pages
Über dieses Produkt
Product Identifiers
Publisher
Pennsylvania STATE University Press
ISBN-10
0271021969
ISBN-13
9780271021966
eBay Product ID (ePID)
2146348
Product Key Features
Number of Pages
280 Pages
Publication Name
Caring for Body and Soul : Burial and the Afterlife in the Merovingian World
Language
English
Publication Year
2002
Subject
Archaeology, Death & Dying, Ancient / Rome, Europe / France, Europe / General, Religion, Politics & State, Europe / Medieval
Type
Textbook
Subject Area
Religion, Social Science, History
Format
Hardcover
Dimensions
Item Height
0.9 in
Item Weight
19.1 Oz
Item Length
8.3 in
Item Width
6.2 in
Additional Product Features
Intended Audience
Scholarly & Professional
LCCN
2001-056016
Reviews
"Minor criticisms (and they are minor) aside, this is a very valuable book. It deserves a wide readership and will be very useful for teaching. Above all, it is to be hoped that archaeologist of Ango-Saxon England read it." -Guy Halsall, History, "A very thorough and up-to-date study of death and burial in early medieval society." --Guy Halsall, Birkbeck College, University of London, "A very thorough and up-to-date study of death and burial in early medieval society." -Guy Halsall, Birkbeck College, University of London, &"Effros has produced a well-written and well-researched book, which will serve as an excellent introduction to anyone approaching the topic of early-medieval funerary rituals for the first time.&" &-Cristina La Rocca, Speculum: A Journal of Medieval Studies, "I find much to praise in this book and nothing with which I sharply disagree." "So, then, this is a good book." --Thomas F.X. Noble Spiritus, "These reservations aside, this is an important book that will be extremely useful for both students and scholars interested in the topic. Effros is familiar with both the primary and the secondary sources, and her clear and precise style brings some life to this gloomy and rather morbid chapter of Merovingian cultural history." -Yitzhak Hen, American Historical Review, "I find much to praise in this book and nothing with which I sharply disagree." "So, then, this is a good book." --Thomas F.X. Noble, Spiritus, "These reservations aside, this is an important book that will be extremely useful for both students and scholars interested in the topic. Effros is familiar with both the primary and the secondary sources, and her clear and precise style brings some life to this gloomy and rather morbid chapter of Merovingian cultural history." --Yitzhak Hen, American Historical Review, "An attractive, well-produced book. . . . It is of interest both to early medieval scholars, and to those who wish to consider some, at least, of Merovingian 'deathways' in a larger perspective." -Bailey K. Young, The Medieval Review (TMR), "An attractive, well-produced book. . . . It is of interest both to early medieval scholars, and to those who wish to consider some, at least, of Merovingian 'deathways' in a larger perspective." --Bailey K. Young, The Medieval Review (TMR), "Minor criticisms (and they are minor) aside, this is a very valuable book. It deserves a wide readership and will be very useful for teaching. Above all, it is to be hoped that archaeologist of Ango-Saxon England read it." --Guy Halsall History, "Minor criticisms (and they are minor) aside, this is a very valuable book. It deserves a wide readership and will be very useful for teaching. Above all, it is to be hoped that archaeologist of Ango-Saxon England read it." --Guy Halsall, History, &"These reservations aside, this is an important book that will be extremely useful for both students and scholars interested in the topic. Effros is familiar with both the primary and the secondary sources, and her clear and precise style brings some life to this gloomy and rather morbid chapter of Merovingian cultural history.&" &-Yitzhak Hen, American Historical Review, &"An attractive, well-produced book. . . . It is of interest both to early medieval scholars, and to those who wish to consider some, at least, of Merovingian 'deathways&' in a larger perspective.&" &-Bailey K. Young, The Medieval Review (TMR), "Effros has produced a well-written and well-researched book, which will serve as an excellent introduction to anyone approaching the topic of early-medieval funerary rituals for the first time." --Cristina La Rocca, Speculum: A Journal of Medieval Studies, "I find much to praise in this book and nothing with which I sharply disagree." "So, then, this is a good book." -Thomas F.X. Noble, Spiritus, "These reservations aside, this is an important book that will be extremely useful for both students and scholars interested in the topic. Effros is familiar with both the primary and the secondary sources, and her clear and precise style brings some life to this gloomy and rather morbid chapter of Merovingian cultural history." --Yitzhak Hen American Historical Review, "Effros has produced a well-written and well-researched book, which will serve as an excellent introduction to anyone approaching the topic of early-medieval funerary rituals for the first time." --Cristina La Rocca Speculum: A Journal of Medieval Studies, "Effros has produced a well-written and well-researched book, which will serve as an excellent introduction to anyone approaching the topic of early-medieval funerary rituals for the first time." -Cristina La Rocca, Speculum: A Journal of Medieval Studies, &"A very thorough and up-to-date study of death and burial in early medieval society.&" &-Guy Halsall, Birkbeck College, University of London, "An attractive, well-produced book. . . . It is of interest both to early medieval scholars, and to those who wish to consider some, at least, of Merovingian 'deathways' in a larger perspective." --Bailey K. Young The Medieval Review (TMR), &"Minor criticisms (and they are minor) aside, this is a very valuable book. It deserves a wide readership and will be very useful for teaching. Above all, it is to be hoped that archaeologist of Ango-Saxon England read it.&" &-Guy Halsall, History, "A very thorough and up-to-date study of death and burial in early medieval society." --Guy Halsall,Birkbeck College, University of London, &"I find much to praise in this book and nothing with which I sharply disagree.&" &"So, then, this is a good book.&" &-Thomas F.X. Noble, Spiritus
Dewey Edition
21
Illustrated
Yes
Dewey Decimal
393/.09364
Synopsis
In Caring for Body and Soul , Bonnie Effros reveals the social significance of burial rites in early medieval Europe during the time of the Merovingian (or so-called long-haired) kings from 500 to 800 C.E. Effros uses a wide range of historical and archaeological evidence that few other scholars have mastered., The relationship between the living and the dead was especially significant in defining community identity and spiritual belief in the early medieval world. Peter Brown has called it the "joining of Heaven and Earth." For clerics and laypersons alike, funerals and burial sites were important means for establishing or extending power over rival families and monasteries and commemorating ancestors. In Caring for Body and Soul , Bonnie Effros reveals the social significance of burial rites in early medieval Europe during the time of the Merovingian (or so-called long-haired) kings from 500 to 800 C.E. Funerals provided an opportunity for the display of wealth through elaborate ceremonies involving the placement of goods such as weapons, jewelry, and ceramic vessels in graves and the use of aboveground monuments. In the late seventh century, however, these practices gave way to Masses and prayers for the dead performed by clerics at churches removed from cemeteries. Effros explains that this shift occurred not because inhabitants were becoming better Christians, as some have argued, since such activities were never banned or even criticized by the clergy. Rather, clerics successfully promoted these new rites as powerful means for families to express their status and identity. Effros uses a wide range of historical and archaeological evidence that few other scholars have mastered. The result is a revealing analysis of life and death that simultaneously underlines the remarkable adaptability and appeal of western Christianity in the early Middle Ages.
LC Classification Number
GT3170.E34 2002
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