Tod und Jenseits - Hardcover von Scheffler, Samuel - NEU

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Brand
Unbranded
Book Title
Death and the Afterlife
MPN
Does not apply
ISBN
9780199982509
Kategorie

Über dieses Produkt

Product Identifiers

Publisher
Oxford University Press, Incorporated
ISBN-10
0199982503
ISBN-13
9780199982509
eBay Product ID (ePID)
159816505

Product Key Features

Number of Pages
222 Pages
Language
English
Publication Name
Death and the Afterlife
Subject
Ethics & Moral Philosophy, General, Motivational & Inspirational, Philosophy
Publication Year
2013
Type
Textbook
Subject Area
Religion, Philosophy, Self-Help
Author
Samuel Scheffler
Series
The Berkeley Tanner Lectures
Format
Hardcover

Dimensions

Item Height
0.9 in
Item Weight
11.3 Oz
Item Length
8 in
Item Width
5.6 in

Additional Product Features

Intended Audience
Scholarly & Professional
LCCN
2013-001134
Reviews
"With its careful arguments, counterarguments, and comparative evaluation of alternative hypotheses, this book is a superb example of the application of analytic philosophy to a subject that is of fundamental concern to everyone, not only to academic philosophers. Scheffler has opened up a new range of questions about life and death."--Thomas Nagel, New York Review of Books "Thinking about the end of humanity provides insights into what we value, and why we value it...an insightful look at what death means to us."--Publishers Weekly [Scheffler's] wonderful Tanner Lectures, recently published as Death and the Afterlife, attempt to extract several striking lessons from our supposed reaction to the doomsday scenario....One of the many gems embedded in Scheffler's lectures is a nicely observed contrast between our sense of catastrophic horror in the face of the doomsday and infertility scenarios, and our relative calm in the face of the fact that everyone now living will one day be dead." -Mark Johnston, Boston Review "Scheffler has produced a superb essay -- indeed it seems to me about as good as analytic philosophy gets. It is entirely free from obfuscating jargon and other tiresome tricks of the trade, yet it is meticulously argued and demanding in exactly the right way -- forcing us to think about hitherto unexamined implications of our existing beliefs. Though written with agreeable lightness and fluency, it is rich in psychological and ethical insight, and restores philosophy to its proper role of tackling the big structural concerns that are inseparable from the human condition." --John Cottingham, Notre Dame Philosophical Reviews "[Scheffler's] discussion of the issues with which he has concerned himself is fresh and original. Moreover, so far as I am aware, those issues are themselves pretty much original with him. He seems really to have raised, within a rigorously philosophical context, some new questions. At least, so far as I know, no one before has attempted to deal with those questions so systematically. So it appears that he has effectively opened up a new and promising field of philosophical inquiry. Not bad going, in a discipline to which many of the very best minds have already devoted themselves for close to three thousand years."--Harry Frankfurt, Princeton University, from "How the Afterlife Matters" (in this volume) "This is some of the most interesting and best-written philosophy I have read in a long time. Scheffler's book is utterly original in its fundamental conception, brilliant in its analysis and argument, and concise and at times beautiful in its formulation."--Stephen Darwall, Yale University "A truly wonderful and very important book."--Derek Parfit, Emeritus Fellow, All Souls College, University of Oxford "Scheffler's book is a beautiful example of philosophical reflection on matters of great significance... He writes in a rigorous but engaging manner about things of obvious importance to us all. Death and the Afterlife is a model of how to make difficult philosophy intelligible to thinking people." --Times Literary Supplement, "With its careful arguments, counterarguments, and comparative evaluation of alternative hypotheses, this book is a superb example of the application of analytic philosophy to a subject that is of fundamental concern to everyone, not only to academic philosophers. Scheffler has opened up a new range of questions about life and death."--Thomas Nagel, New York Review of Books "Thinking about the end of humanity provides insights into what we value, and why we value it...an insightful look at what death means to us."--Publishers Weekly [Scheffler's] wonderful Tanner Lectures, recently published as Death and the Afterlife, attempt to extract several striking lessons from our supposed reaction to the doomsday scenario....One of the many gems embedded in Scheffler's lectures is a nicely observed contrast between our sense of catastrophic horror in the face of the doomsday and infertility scenarios, and our relative calm in the face of the fact that everyone now living will one day be dead." -Mark Johnston, Boston Review "[Scheffler's] discussion of the issues with which he has concerned himself is fresh and original. Moreover, so far as I am aware, those issues are themselves pretty much original with him. He seems really to have raised, within a rigorously philosophical context, some new questions. At least, so far as I know, no one before has attempted to deal with those questions so systematically. So it appears that he has effectively opened up a new and promising field of philosophical inquiry. Not bad going, in a discipline to which many of the very best minds have already devoted themselves for close to three thousand years."--Harry Frankfurt, Princeton University, from "How the Afterlife Matters" (in this volume) "This is some of the most interesting and best-written philosophy I have read in a long time. Scheffler's book is utterly original in its fundamental conception, brilliant in its analysis and argument, and concise and at times beautiful in its formulation."--Stephen Darwall, Yale University "A truly wonderful and very important book."--Derek Parfit, Emeritus Fellow, All Souls College, University of Oxford "Scheffler's book is a beautiful example of philosophical reflection on matters of great significance... He writes in a rigorous but engaging manner about things of obvious importance to us all. Death and the Afterlife is a model of how to make difficult philosophy intelligible to thinking people." --Times Literary Supplement, "Thinking about the end of humanity provides insights into what we value, and why we value it...an insightful look at what death means to us." --Publishers Weekly "This is some of the most interesting and best-written philosophy I have read in a long time. Scheffler's book is utterly original in its fundamental conception, brilliant in its analysis and argument, and concise and at times beautiful in its formulation."--Stephen Darwall, Yale University "A truly wonderful and very important book."--Derek Parfit, Emeritus Fellow, All Souls College, University of Oxford "[Scheffler's] discussion of the issues with which he has concerned himself is fresh and original. Moreover, so far as I am aware, those issues are themselves pretty much original with him. He seems really to have raised, within a rigorously philosophical context, some new questions. At least, so far as I know, no one before has attempted to deal with those questions so systematically. So it appears that he has effectively opened up a new and promising field of philosophical inquiry. Not bad going, in a discipline to which many of the very best minds have already devoted themselves for close to three thousand years."--Harry Frankfurt, Princeton University, from "How the Afterlife Matters" (in this volume), "With its careful arguments, counterarguments, and comparative evaluation of alternative hypotheses, this book is a superb example of the application of analytic philosophy to a subject that is of fundamental concern to everyone, not only to academic philosophers. Scheffler has opened up a new range of questions about life and death."--Thomas Nagel, New York Review of Books "Thinking about the end of humanity provides insights into what we value, and why we value it...an insightful look at what death means to us."--Publishers Weekly "A truly wonderful and very important book."--Derek Parfit, Emeritus Fellow, All Souls College, University of Oxford "[Scheffler's] discussion of the issues with which he has concerned himself is fresh and original. Moreover, so far as I am aware, those issues are themselves pretty much original with him. He seems really to have raised, within a rigorously philosophical context, some new questions. At least, so far as I know, no one before has attempted to deal with those questions so systematically. So it appears that he has effectively opened up a new and promising field of philosophical inquiry. Not bad going, in a discipline to which many of the very best minds have already devoted themselves for close to three thousand years."--Harry Frankfurt, Princeton University, from "How the Afterlife Matters" (in this volume) "This is some of the most interesting and best-written philosophy I have read in a long time. Scheffler's book is utterly original in its fundamental conception, brilliant in its analysis and argument, and concise and at times beautiful in its formulation."--Stephen Darwall, Yale University, "This is some of the most interesting and best-written philosophy I have read in a long time. Scheffler's book is utterly original in its fundamental conception, brilliant in its analysis and argument, and concise and at times beautiful in its formulation."--Stephen Darwall, Yale University "A truly wonderful and very important book."--Derek Parfit, Emeritus Fellow, All Souls College, University of Oxford, "[Scheffler's] discussion of the issues with which he has concerned himself is fresh and original. Moreover, so far as I am aware, those issues are themselves pretty much original with him. He seems really to have raised, within a rigorously philosophical context, some new questions. At least, so far as I know, no one before has attempted to deal with those questions so systematically. So it appears that he has effectively opened up a new and promising field of philosophical inquiry. Not bad going, in a discipline to which many of the very best minds have already devoted themselves for close to three thousand years."--Harry Frankfurt, Princeton University, from "How the Afterlife Matters" (in this volume) "This is some of the most interesting and best-written philosophy I have read in a long time. Scheffler's book is utterly original in its fundamental conception, brilliant in its analysis and argument, and concise and at times beautiful in its formulation."--Stephen Darwall, Yale University "A truly wonderful and very important book."--Derek Parfit, Emeritus Fellow, All Souls College, University of Oxford, "With its careful arguments, counterarguments, and comparative evaluation of alternative hypotheses, this book is a superb example of the application of analytic philosophy to a subject that is of fundamental concern to everyone, not only to academic philosophers. Scheffler has opened up a new range of questions about life and death."--Thomas Nagel, New York Review of Books "Thinking about the end of humanity provides insights into what we value, and why we value it...an insightful look at what death means to us."--Publishers Weekly [Scheffler's] wonderful Tanner Lectures, recently published as Death and the Afterlife, attempt to extract several striking lessons from our supposed reaction to the doomsday scenario....One of the many gems embedded in Scheffler's lectures is a nicely observed contrast between our sense of catastrophic horror in the face of the doomsday and infertility scenarios, and our relative calm in the face of the fact that everyone now living will one day be dead." -Mark Johnston, Boston Review "[Scheffler's] discussion of the issues with which he has concerned himself is fresh and original. Moreover, so far as I am aware, those issues are themselves pretty much original with him. He seems really to have raised, within a rigorously philosophical context, some new questions. At least, so far as I know, no one before has attempted to deal with those questions so systematically. So it appears that he has effectively opened up a new and promising field of philosophical inquiry. Not bad going, in a discipline to which many of the very best minds have already devoted themselves for close to three thousand years."--Harry Frankfurt, Princeton University, from "How the Afterlife Matters" (in this volume) "This is some of the most interesting and best-written philosophy I have read in a long time. Scheffler's book is utterly original in its fundamental conception, brilliant in its analysis and argument, and concise and at times beautiful in its formulation."--Stephen Darwall, Yale University "A truly wonderful and very important book."--Derek Parfit, Emeritus Fellow, All Souls College, University of Oxford
Dewey Edition
23
Dewey Decimal
128.5
Table Of Content
List of Contributors Acknowledgments Samuel Scheffler Introduction Niko Kolodny Death and the Afterlife Samuel Scheffler Lecture One: The Afterlife (Part I) Lecture Two: The Afterlife (Part II) Lecture Three: Fear, Death, and Confidence Comments and Replies The Significance of Doomsday Susan Wolf How the Afterlife Matters Harry G. Frankfurt Preserving the Valued or Preserving Valuing? Seana Valentine Shiffrin That I Should Die and Others Live Niko Kolodny Death, Value, and the Afterlife: Responses Samuel Scheffler Index
Synopsis
We normally take it for granted that other people will live on after we ourselves have died. Even if we do not believe in a personal afterlife in which we survive our own deaths, we assume that there will be a "collective afterlife" in which humanity survives long after we are gone. Samuel Scheffler maintains that this assumption plays a surprising -- indeed astonishing -- role in our lives. In certain important respects, the future existence of people who are as yet unborn matters more to us than our own continued existence and the continued existence of those we love. Without the expectation that humanity has a future, many of the things that now matter to us would cease to do so. By contrast, the prospect of our own deaths does little to undermine our confidence in the value of our activities. Despite the terror we may feel when contemplating our deaths, then, the prospect of humanity's imminent extinction would pose a far greater threat to our ability to lead value-laden lives: lives structured by wholehearted engagement in valued activities and pursuits. This conclusion complicates widespread assumptions about human egoism and individualism. And it has striking implications for the way we think about climate change, nuclear proliferation, and other urgent threats to humanity's survival. Scheffler adds that, although we are not unreasonable to fear death, personal immortality, like the imminent extinction of humanity, would also undermine our confidence in the values we hold dear. His arresting conclusion is that, in order for us to lead value-laden lives, what is necessary is that we ourselves should die and that others should live. Scheffler's position is discussed with insight and imagination by four distinguished commentators - Harry Frankfurt, Niko Kolodny, Seana Shiffrin, and Susan Wolf -- and Scheffler adds a final reply. "This is some of the most interesting and best-written philosophy I have read in a long time. Scheffler's book is utterly original in its fundamental conception, brilliant in its analysis and argument, and concise and at times beautiful in its formulation." Stephen Darwall, Yale University"[Scheffler's] discussion of the issues with which he has concerned himself is fresh and original. Moreover, so far as I am aware, those issues are themselves pretty much original with him. He seems really to have raised, within a rigorously philosophical context, some new questions. At least, so far as I know, no one before has attempted to deal with those questions so systematically. So it appears that he has effectively opened up a new and promising field of philosophical inquiry. Not bad going, in a discipline to which many of the very best minds have already devoted themselves for close to three thousand years." -Harry Frankfurt, Princeton University, from 'How the Afterlife Matters' (in this volume)""A truly wonderful and very important book." - Derek Parfit, Emeritus Fellow, All Souls College, University of Oxford, Suppose you knew that, though you yourself would live your life to its natural end, the earth and all its inhabitants would be destroyed thirty days after your death. To what extent would you remain committed to your current projects and plans? Would scientists still search for a cure for cancer? Would couples still want children? In Death and the Afterlife, philosopher Samuel Scheffler poses this thought experiment in order to show that the continued life of the human race after our deaths--the "afterlife" of the title--matters to us to an astonishing and previously neglected degree. Indeed, Scheffler shows that, in certain important respects, the future existence of people who are as yet unborn matters more to us than our own continued existence and the continued existence of those we love. Without the expectation that humanity has a future, many of the things that now matter to us would cease to do so. By contrast, the prospect of our own deaths does little to undermine our confidence in the value of our activities. Despite the terror we may feel when contemplating our deaths, the prospect of humanity's imminent extinction would pose a far greater threat to our ability to lead lives of wholehearted engagement. Scheffler further demonstrates that, although we are not unreasonable to fear death, personal immortality, like the imminent extinction of humanity, would also undermine our confidence in the values we hold dear. His arresting conclusion is that, in order for us to lead value-laden lives, what is necessary is that we ourselves should die and that others should live. Death and the Afterlife concludes with commentary by four distinguished philosophers--Harry Frankfurt, Niko Kolodny, Seana Shiffrin, and Susan Wolf--who discuss Scheffler's ideas with insight and imagination. Scheffler adds a final reply., Suppose you knew that, though you yourself would live your life to its natural end, the earth and all its inhabitants would be destroyed thirty days after your death. To what extent would you remain committed to your current projects and plans? Would scientists still search for a cure for cancer? Would couples still want children? In Death and the Afterlife , philosopher Samuel Scheffler poses this thought experiment in order to show that the continued life of the human race after our deaths--the "afterlife" of the title--matters to us to an astonishing and previously neglected degree. Indeed, Scheffler shows that, in certain important respects, the future existence of people who are as yet unborn matters more to us than our own continued existence and the continued existence of those we love. Without the expectation that humanity has a future, many of the things that now matter to us would cease to do so. By contrast, the prospect of our own deaths does little to undermine our confidence in the value of our activities. Despite the terror we may feel when contemplating our deaths, the prospect of humanity's imminent extinction would pose a far greater threat to our ability to lead lives of wholehearted engagement. Scheffler further demonstrates that, although we are not unreasonable to fear death, personal immortality, like the imminent extinction of humanity, would also undermine our confidence in the values we hold dear. His arresting conclusion is that, in order for us to lead value-laden lives, what is necessary is that we ourselves should die and that others should live. Death and the Afterlife concludes with commentary by four distinguished philosophers--Harry Frankfurt, Niko Kolodny, Seana Shiffrin, and Susan Wolf--who discuss Scheffler's ideas with insight and imagination. Scheffler adds a final reply., We normally take it for granted that other people will live on after we ourselves have died. Even if we do not believe in a personal afterlife in which we survive our own deaths, we assume that there will be a "collective afterlife" in which humanity survives long after we are gone. Samuel Scheffler maintains that this assumption plays a surprising -- indeed astonishing -- role in our lives.
LC Classification Number
BD435

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