Espiritu Santo De Zunica A Frontier Mission in South Texas Tamra Lynn Walter HC

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Signed
No
Ex Libris
No
Narrative Type
Nonfiction
ISBN
9780292714786
Kategorie

Über dieses Produkt

Product Identifiers

Publisher
University of Texas Press
ISBN-10
0292714785
ISBN-13
9780292714786
eBay Product ID (ePID)
57050225

Product Key Features

Book Title
Espíritu Santo De Zúñiga : a Frontier Mission in South Texas
Number of Pages
239 Pages
Language
English
Publication Year
2007
Topic
United States / State & Local / General, Archaeology, United States / State & Local / Southwest (Az, NM, Ok, Tx), Buildings / Religious, Agriculture & Food (See Also Political Science / Public Policy / Agriculture & Food Policy), Customs & Traditions
Illustrator
Yes
Genre
Architecture, Social Science, History
Author
Tamra Lynn Walter
Book Series
Texas Archaeology and Ethnohistory Ser.
Format
Hardcover

Dimensions

Item Height
1 in
Item Weight
18 Oz
Item Length
9 in
Item Width
6 in

Additional Product Features

Intended Audience
Trade
LCCN
2006-032050
Dewey Edition
22
Dewey Decimal
976.4/492
Table Of Content
AcknowledgmentsChapter 1. IntroductionChapter 2. The Historical RecordChapter 3. The Archaeological RecordChapter 4. Mission ArchitectureChapter 5. Investigations at Related SitesChapter 6. Mission Material CultureChapter 7. Mission Foodways: The Faunal CollectionChapter 8. ConclusionsBibliographyIndex
Synopsis
Winner, Citation, San Antonio Conservation Society, 2009 In the early part of the eighteenth century, the Spanish colonial mission Espritu Santo de Ziga was relocated from far south Texas to a site along the Guadalupe River in Mission Valley, Victoria County. This mission, along with a handful of others in south Texas, was established by the Spaniards in an effort to Christianize and civilize the local Native American tribes in the hopes that they would become loyal Spanish citizens who would protect this new frontier from foreign incursions. With written historical records scarce for Espritu Santo, Tamra Walter relies heavily on material culture recovered at this site through a series of recent archaeological investigations to present a compelling portrait of the Franciscan mission system. By examining findings from the entire mission site, including the compound, irrigation system, quarry, and kiln, she focuses on questions that are rarely, if ever, answered through historical records alone: What was daily life at the mission like? What effect did the mission routine have on the traditional lifeways of the mission Indians? How were both the Indians and the colonizers changed by their frontier experiences, and what does this say about the missionization process? Walter goes beyond simple descriptions of artifacts and mission architecture to address the role these elements played in the lives of the mission residents, demonstrating how archaeology is able to address issues that are not typically addressed by historians. In doing so, she presents an accurate portrait of life in South Texas at this time. This study of Mission Espritu Santo will serve as a model for research at similar early colonial sites in Texas and elsewhere., In the early part of the eighteenth century, the Spanish colonial mission Espiritu Santo de Zuniga was relocated from far south Texas to a site along the Guadalupe River in Mission Valley, Victoria County. This mission, along with a handful of others in south Texas, was established by the Spaniards in an effort to Christianize and civilize the local Native American tribes in the hopes that they would become loyal Spanish citizens who would protect this new frontier from foreign incursions. With written historical records scarce for Espiritu Santo, Tamra Walter relies heavily on material culture recovered at this site through a series of recent archaeological investigations to present a compelling portrait of the Franciscan mission system. By examining findings from the entire mission site, including the compound, irrigation system, quarry, and kiln, she focuses on questions that are rarely, if ever, answered through historical records alone: What was daily life at the mission like? What effect did the mission routine have on the traditional lifeways of the mission Indians? How were both the Indians and the colonizers changed by their frontier experiences, and what does this say about the missionization process? Walter goes beyond simple descriptions of artifacts and mission architecture to address the role these elements played in the lives of the mission residents, demonstrating how archaeology is able to address issues that are not typically addressed by historians. In doing so, she presents an accurate portrait of life in South Texas at this time. This study of Mission Espiritu Santo will serve as a model for research at similar early colonial sites in Texas and elsewhere.
LC Classification Number
F394.E86W35 2007

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