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Die Ursprünge des Prosklaverei-Christentums: weiße und schwarze Evangelikale in der Kolonialzeit
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Die Ursprünge des Prosklaverei-Christentums: weiße und schwarze Evangelikale in der Kolonialzeit
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Die Ursprünge des Prosklaverei-Christentums: weiße und schwarze Evangelikale in der Kolonialzeit

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    eBay-Artikelnr.:326729803673
    Zuletzt aktualisiert am 20. Sep. 2025 22:52:40 MESZAlle Änderungen ansehenAlle Änderungen ansehen

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    Artikelzustand
    Sehr gut: Buch, das nicht neu aussieht und gelesen wurde, sich aber in einem hervorragenden Zustand ...
    ISBN
    9780807858776
    Kategorie

    Über dieses Produkt

    Product Identifiers

    Publisher
    University of North Carolina Press
    ISBN-10
    0807858773
    ISBN-13
    9780807858776
    eBay Product ID (ePID)
    63848811

    Product Key Features

    Book Title
    Origins of Proslavery Christianity : White and Black Evangelicals in Colonial and Antebellum Virginia
    Number of Pages
    384 Pages
    Language
    English
    Topic
    Christianity / Protestant, Christianity / History, Christian Church / History, United States / 19th Century, Ethnic Studies / African American Studies
    Publication Year
    2008
    Features
    New Edition
    Illustrator
    Yes
    Genre
    Religion, Social Science, History
    Author
    Charles F. Irons
    Format
    Trade Paperback

    Dimensions

    Item Height
    0.9 in
    Item Weight
    19.3 Oz
    Item Length
    9.3 in
    Item Width
    6.3 in

    Additional Product Features

    Intended Audience
    Trade
    LCCN
    2007-044530
    Reviews
    A carefully argued, impressively researched, persuasive book. . . . Convincing and valuable.-- Church History, Suggest[s] useful ways of thinking about blacks as active agents in the civil and religious debates of the day.-- Georgia Historical Quarterly, "This excellent study reflects the author's considerable research into primary sources ranging from church records to manuscript collections and his mastery of the voluminous secondary literature. . . . A superb first book." --Catholic Historical Review, A fresh and valuable perspective. . . . An important book with valuable research and insights. . . . Will be of great use to scholars and graduate students in the field. -- Journal of Southern History, "Suggest[s] useful ways of thinking about blacks as active agents in the civil and religious debates of the day."-- Georgia Historical Quarterly, "A fresh and valuable perspective. . . . An important book with valuable research and insights. . . . Will be of great use to scholars and graduate students in the field."-- Journal of Southern History, "Suggest[s] useful ways of thinking about blacks as active agents in the civil and religious debates of the day." —Georgia Historical Quarterly, A fresh and valuable perspective. . . . An important book with valuable research and insights. . . . Will be of great use to scholars and graduate students in the field.-- Journal of Southern History, "Well researched and carefully nuanced. . . . The great success of this book . . . is Irons's demonstration that religion was just as important as race, class or gender in shaping the antebellum South." —The Christian Century, "A carefully argued, impressively researched, persuasive book. . . . Convincing and valuable." -- Church History, "A fresh and valuable perspective. . . . An important book with valuable research and insights. . . . Will be of great use to scholars and graduate students in the field." - Journal of Southern History, Brings complexity to a history often reduced to a simple morality tale of 'churches in captivity' to white supremacy.-- Register of the Kentucky Historical Society, "This excellent study reflects the author's considerable research into primary sources ranging from church records to manuscript collections and his mastery of the voluminous secondary literature. . . . A superb first book." - Catholic Historical Review, "Makes useful contributions to a number of distinct historiographical discussions, including those about Revolutionary-era evangelicalism and slavery, the colonization movement, and the role evangelicals played during the secession crisis and in the Confederacy. . . . Irons shows that Christianity's inherent flexibility and its emphasis on the next world more than on this one made proslavery Christianity possible." - Civil War Book Review, This excellent study reflects the author's considerable research into primary sources ranging from church records to manuscript collections and his mastery of the voluminous secondary literature. . . . A superb first book.-- Catholic Historical Review, "This excellent study reflects the author's considerable research into primary sources ranging from church records to manuscript collections and his mastery of the voluminous secondary literature. . . . A superb first book." -- Catholic Historical Review, "Brings complexity to a history often reduced to a simple morality tale of 'churches in captivity' to white supremacy."-- Register of the Kentucky Historical Society, Brings complexity to a history often reduced to a simple morality tale of 'churches in captivity' to white supremacy. -- Register of the Kentucky Historical Society, This excellent study reflects the author's considerable research into primary sources ranging from church records to manuscript collections and his mastery of the voluminous secondary literature. . . . A superb first book. -- Catholic Historical Review, "Well researched and carefully nuanced. . . . The great success of this book . . . is Irons's demonstration that religion was just as important as race, class or gender in shaping the antebellum South." - The Christian Century, "Suggest[s] useful ways of thinking about blacks as active agents in the civil and religious debates of the day." -- Georgia Historical Quarterly, "A carefully argued, impressively researched, persuasive book. . . . Convincing and valuable." - Church History, "Makes useful contributions to a number of distinct historiographical discussions, including those about Revolutionary-era evangelicalism and slavery, the colonization movement, and the role evangelicals played during the secession crisis and in the Confederacy. . . . Irons shows that Christianity's inherent flexibility and its emphasis on the next world more than on this one made proslavery Christianity possible." —Civil War Book Review, "A fresh and valuable perspective. . . . An important book with valuable research and insights. . . . Will be of great use to scholars and graduate students in the field." -- Journal of Southern History, Suggest[s] useful ways of thinking about blacks as active agents in the civil and religious debates of the day. -- Georgia Historical Quarterly, "Brings complexity to a history often reduced to a simple morality tale of 'churches in captivity' to white supremacy." -- Register of the Kentucky Historical Society, "Suggest[s] useful ways of thinking about blacks as active agents in the civil and religious debates of the day." - Georgia Historical Quarterly, "A carefully argued, impressively researched, persuasive book. . . . Convincing and valuable." —Church History, A carefully argued, impressively researched, persuasive book. . . . Convincing and valuable. -- Church History, "This excellent study reflects the author's considerable research into primary sources ranging from church records to manuscript collections and his mastery of the voluminous secondary literature. . . . A superb first book."-- Catholic Historical Review, "A carefully argued, impressively researched, persuasive book. . . . Convincing and valuable."-- Church History
    TitleLeading
    The
    Dewey Edition
    22
    Dewey Decimal
    241/.67509755
    Edition Description
    New Edition
    Synopsis
    In the colonial and antebellum South, black and white evangelicals frequently prayed, sang, and worshipped together. Even though white evangelicals claimed spiritual fellowship with those of African descent, they nonetheless emerged as the most effective defenders of race-based slavery. As Charles Irons persuasively argues, white evangelicals' ideas about slavery grew directly out of their interactions with black evangelicals. Set in Virginia, the largest slaveholding state and the hearth of the southern evangelical movement, this book draws from church records, denominational newspapers, slave narratives, and private letters and diaries to illuminate the dynamic relationship between whites and blacks within the evangelical fold. Irons reveals that when whites theorized about their moral responsibilities toward slaves, they thought first of their relationships with bondmen in their own churches. Thus, African American evangelicals inadvertently shaped the nature of the proslavery argument. When they chose which churches to join, used the procedures set up for church discipline, rejected colonization, or built quasi-independent congregations, for example, black churchgoers spurred their white coreligionists to further develop the religious defense of slavery., In the colonial and antebellum South, black and white evangelicals frequently prayed, sang, and worshipped together. Even though white evangelicals claimed spiritual fellowship with those of African descent, they nonetheless emerged as the most effective defenders of race-based slavery.As Charles Irons persuasively argues, white evangelicals' ideas about slavery grew directly out of their interactions with black evangelicals. Set in Virginia, the largest slaveholding state and the hearth of the southern evangelical movement, this book draws from church records, denominational newspapers, slave narratives, and private letters and diaries to illuminate the dynamic relationship between whites and blacks within the evangelical fold. Irons reveals that when whites theorized about their moral responsibilities toward slaves, they thought first of their relationships with bondmen in their own churches. Thus, African American evangelicals inadvertently shaped the nature of the proslavery argument. When they chose which churches to join, used the procedures set up for church discipline, rejected colonization, or built quasi-independent congregations, for example, black churchgoers spurred their white coreligionists to further develop the religious defense of slavery., Argues that white evangelicals' ideas about slavery grew directly out of their interactions with black evangelicals. This book draws from church records and slave narratives to illuminate the relationship between whites and blacks within the evangelical fold. It argues that black evangelicals inadvertently shaped the proslavery argument.
    LC Classification Number
    E445.V8.I76 2008

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