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Sounds: A Philosophical Theory von Casey O'Callaghan (2007, Hardcover)
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eBay-Artikelnr.:336046221792
Artikelmerkmale
- Artikelzustand
- ISBN
- 9780199215928
Über dieses Produkt
Product Identifiers
Publisher
Oxford University Press, Incorporated
ISBN-10
0199215928
ISBN-13
9780199215928
eBay Product ID (ePID)
60296668
Product Key Features
Number of Pages
208 Pages
Language
English
Publication Name
Sounds
Publication Year
2007
Subject
Mind & Body, General, Cognitive Psychology & Cognition, Acoustics & Sound
Type
Textbook
Subject Area
Philosophy, Science, Psychology
Format
Hardcover
Dimensions
Item Height
0.7 in
Item Weight
13.6 Oz
Item Length
8.5 in
Item Width
5.4 in
Additional Product Features
Intended Audience
Scholarly & Professional
Reviews
The prose and arguments are very clearly framed and the book reads well ... There is much to tweak one's interest., A great deal of effort has been expended within both of these excellent books in order to contribute to the transformation of the philosophical study of sound and auditory perception ... as an exercise of paradigm-shifting and consciousness-raising, the potential impact of Sounds is huge.
Dewey Edition
22
Illustrated
Yes
Dewey Decimal
121.34
Table Of Content
Preface1. Sonic realism2. What is a sound?3. The locations of sounds4. The argument from vacuums5. Sounds as events6. Audible qualities7. Sound-related phenomena8. The argument from echoes9. Echoes10. Hearing recorded sounds11. Cross-modal illusionsReferencesIndex
Synopsis
Vision dominates philosophical thinking about perception, and theorizing about experience in cognitive science has traditionally focused on a visual model. In a radical departure from established practice, Casey O'Callaghan provides a systematic treatment of sound and sound experience, and shows how thinking about audition and appreciating the relationships between multiple sense modalities can enrich our understanding of perception and the mind. Sounds proposes a novel theory of sounds and auditory perception. Against the widely accepted philosophical view that sounds are among the secondary or sensible qualities, O'Callaghan argues that, on any perceptually plausible account, sounds are events. But this does not imply that sounds are waves that propagate through a medium, such as air or water. Rather, sounds are events that take place in one's environment at or near the objects and happenings that bring them about. This account captures the way in which sounds essentially are creatures of time, and situates sounds in a world populated by items and events that have significance for us. Sounds are not ethereal, mysterious entities. O'Callaghan's account of sounds and their perception discloses far greater variety among the kinds of things we perceive than traditional views acknowledge. But more importantly, investigating sounds and audition demonstrates that considering other sense modalities teaches what we could not otherwise learn from thinking exclusively about the visual. Sounds articulates a powerful account of echoes, reverberation, Doppler effects, and perceptual constancies that surpasses the explanatory richness of alternative theories, and also reveals a number of surprising cross-modal perceptual illusions. O'Callaghan argues that such illusions demonstrate that the perceptual modalities cannot be completely understood in isolation, and that the visuocentric model for theorizing about perception --according to which perceptual modalities are discrete modes of experience and autonomous domains of philosophical and scientific inquiry--ought to be abandoned., Casey O'Callaghan presents the first philosophical book about sounds. Vision dominates philosophical thinking about perception, and theorizing about experience in cognitive science has traditionally focused on a visual model. In a radical departure from established practice, O'Callaghan offers an original systematic treatment of sound and sound experience, and shows how thinking about audition and appreciating the relationships between multiple sense modalities can enrich our understanding of perception and the mind., Vision dominates philosophical thinking about perception, and theorizing about experience in cognitive science has traditionally focused on a visual model. In a radical departure from established practice, Casey O'Callaghan provides a systematic treatment of sound and sound experience, and shows how thinking about audition and appreciating the relationships between multiple sense modalities can enrich our understanding of perception and the mind.Sounds proposes a novel theory of sounds and auditory perception. Against the widely accepted philosophical view that sounds are among the secondary or sensible qualities, O'Callaghan argues that, on any perceptually plausible account, sounds are events. But this does not imply that sounds are waves that propagate through a medium, such as air or water. Rather, sounds are events that take place in one's environment at or near the objects and happenings that bring them about. This account captures the way in which sounds essentially are creatures of time, and situates sounds in a world populated by items and events that have significance for us. Sounds are not ethereal, mysterious entities.O'Callaghan's account of sounds and their perception discloses far greater variety among the kinds of things we perceive than traditional views acknowledge. But more importantly, investigating sounds and audition demonstrates that considering other sense modalities teaches what we could not otherwise learn from thinking exclusively about the visual. Sounds articulates a powerful account of echoes, reverberation, Doppler effects, and perceptual constancies that surpasses the explanatory richness of alternative theories, and also reveals a number of surprising cross-modal perceptual illusions. O'Callaghan argues that such illusions demonstrate that the perceptual modalities cannot be completely understood in isolation, and that the visuocentric model for theorizing about perception - according to which perceptual modalities are discrete modes of experience and autonomous domains of philosophical and scientific inquiry - ought to be abandoned.
LC Classification Number
B828.45
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