Über Menschenrechte
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eBay-Artikelnr.:336183828209
Artikelmerkmale
- Artikelzustand
- Release Year
- 2009
- Book Title
- On Human Rights
- ISBN
- 9780199573103
Über dieses Produkt
Product Identifiers
Publisher
Oxford University Press, Incorporated
ISBN-10
0199573107
ISBN-13
9780199573103
eBay Product ID (ePID)
73293328
Product Key Features
Number of Pages
360 Pages
Language
English
Publication Name
On Human Rights
Publication Year
2009
Subject
Ethics & Moral Philosophy, Human Rights, Jurisprudence, Political
Type
Textbook
Subject Area
Law, Political Science, Philosophy
Format
Trade Paperback
Dimensions
Item Height
1.1 in
Item Weight
17.3 Oz
Item Length
9.1 in
Item Width
6.2 in
Additional Product Features
Intended Audience
Scholarly & Professional
Reviews
an impressive effort, which especially focuses on human rights as a moral concept ... [a] thought-provoking work, Arguably the most significant philosophical meditation on human rights... [since] the Universal Declaration of Human Rights... Not only the most powerful, fully elaborated contemporary philosophical contribution to the topic, but also one that has put in place many of the foundations on which any future work should build., "thoughtful, interesting, informative, often illuminating." --Social Theory and Practice"This book is a masterpiece ...it will be studied for a long time to come."--Brad Hooker, Oxford Journal of Legal Studies"James Griffin's new book is a singular contribution to the philosophy of human rights. In it he defends his own well-thought-out account with great subtlety and ingenuity, but the exposition of his account and the discussion of the important issues are so nicely structured and so clear and well-informed that the book could clearly be used as a text in an undergraduate course. At the same time, Griffin's exposition of his view is so subtle and nuanced and the arguments so careful and cogent that the book is an essential work for specialists in the field... his book shows that philosophers have an important contribution to make to the conceptual and moral issues that are at the heart of much ongoing discourse on the nature and content of human rights."--William J. Talbott, Notre Dame Philosophical Reviews"Arguably the most significant philosophical meditation on human rights...[since] the Universal Declaration of Human Rights.... Not only the most powerful, fully elaborated contemporary philosophical contribution to the topic, but also one that has put in place many of the foundations on which any future work should build."--John Tasioulas, Ethics"James Griffin modestly sees his book as an early contribution to a theoretical critique of modern interpretations of rights, but it is more significant than that. Academic, intellectually demanding, clearly written and rigorously thought through. This is not a polemic but an important work of scholarly philosophy, one that may lead to a fundamental reappraisal of something that impinges ever more closely upon us. It is also one of those books that make philosophy matter."--Alan Judd, The Spectator, "This book is a masterpiece ...it will be studied for a long time to come."--Brad Hooker, Oxford Journal of Legal Studies "James Griffin's new book is a singular contribution to the philosophy of human rights. In it he defends his own well-thought-out account with great subtlety and ingenuity, but the exposition of his account and the discussion of the important issues are so nicely structured and so clear and well-informed that the book could clearly be used as a text in an undergraduate course. At the same time, Griffin's exposition of his view is so subtle and nuanced and the arguments so careful and cogent that the book is an essential work for specialists in the field... his book shows that philosophers have an important contribution to make to the conceptual and moral issues that are at the heart of much ongoing discourse on the nature and content of human rights."--William J. Talbott, Notre Dame Philosophical Reviews "A fresh and timely look at the whole field of human rights. Griffin adroitly picks his way through this judicial and moral minefield in which a person's perception of a 'human right' can be condemned as a crime by someone of a different political or religious background."--Patricia Allen, Northern Echo "James Griffin modestly sees his book as an early contribution to a theoretical critique of modern interpretations of rights, but it is more significant than that. Academic, intellectually demanding, clearly written and rigorously thought through. This is not a polemic but an important work of scholarly philosophy, one that may lead to a fundamental reappraisal of something that impinges ever more closely upon us. It is also one of those books that make philosophy matter."--Alan Judd, The Spectator, "thoughtful, interesting, informative, often illuminating." --Social Theory and Practice "This book is a masterpiece ...it will be studied for a long time to come."--Brad Hooker, Oxford Journal of Legal Studies "James Griffin's new book is a singular contribution to the philosophy of human rights. In it he defends his own well-thought-out account with great subtlety and ingenuity, but the exposition of his account and the discussion of the important issues are so nicely structured and so clear and well-informed that the book could clearly be used as a text in an undergraduate course. At the same time, Griffin's exposition of his view is so subtle and nuanced and the arguments so careful and cogent that the book is an essential work for specialists in the field... his book shows that philosophers have an important contribution to make to the conceptual and moral issues that are at the heart of much ongoing discourse on the nature and content of human rights."--William J. Talbott, Notre Dame Philosophical Reviews "Arguably the most significant philosophical meditation on human rights...[since] the Universal Declaration of Human Rights.... Not only the most powerful, fully elaborated contemporary philosophical contribution to the topic, but also one that has put in place many of the foundations on which any future work should build."--John Tasioulas, Ethics "A fresh and timely look at the whole field of human rights. Griffin adroitly picks his way through this judicial and moral minefield in which a person's perception of a 'human right' can be condemned as a crime by someone of a different political or religious background."--Patricia Allen, Northern Echo "James Griffin modestly sees his book as an early contribution to a theoretical critique of modern interpretations of rights, but it is more significant than that. Academic, intellectually demanding, clearly written and rigorously thought through. This is not a polemic but an important work of scholarly philosophy, one that may lead to a fundamental reappraisal of something that impinges ever more closely upon us. It is also one of those books that make philosophy matter."--Alan Judd, The Spectator, "James Griffin's new book is a singular contribution to the philosophy of human rights. In it he defends his own well-thought-out account with great subtlety and ingenuity, but the exposition of his account and the discussion of the important issues are so nicely structured and so clear and well-informed that the book could clearly be used as a text in an undergraduate course. At the same time, Griffin's exposition of his view is so subtle and nuanced and the arguments so careful and cogent that the book is an essential work for specialists in the field... his book shows that philosophers have an important contribution to make to the conceptual and moral issues that are at the heart of much ongoing discourse on the nature and content of human rights."--William J. Talbott, Notre Dame Philosophical Reviews "A fresh and timely look at the whole field of human rights. Griffin adroitly picks his way through this judicial and moral minefield in which a person's perception of a 'human right' can be condemned as a crime by someone of a different political or religious background."--Patricia Allen, Northern Echo "James Griffin modestly sees his book as an early contribution to a theoretical critique of modern interpretations of rights, but it is more significant than that. Academic, intellectually demanding, clearly written and rigorously thought through. This is not a polemic but an important work of scholarly philosophy, one that may lead to a fundamental reappraisal of something that impinges ever more closely upon us. It is also one of those books that make philosophy matter."--Alan Judd, The Spectator, 'Review from previous edition James Griffin's new book is a singular contribution to the philosophy of human rights. In it he defends his own well-thought-out account with great subtlety and ingenuity, but the exposition of his account and the discussion of the important issues are so nicely structured and so clear and well-informed that the book could clearly be used as a text in an undergraduate course... At the same time, Griffin's exposition of his viewis so subtle and nuanced and the arguments so careful and cogent that the book is an essential work for specialists in the field... his book shows that philosophers have an important contribution to maketo the conceptual and moral issues that are at the heart of much ongoing discourse on the nature and content of human rights.'William J. Talbott, Notre Dame Philosophical Reviews'A fresh and timely look at the whole field of human rights. ...Griffin adroitly picks his way through this judicial and moral minefield in which a person's perception of a "human right" can be condemned as a crime by someone of a different political or religious background. 'Patricia Allen, Northern Echo'James Griffin...modestly sees his book as an early contribution to a theoretical critique of modern interpretations of rights, but it is more significant than that. Academic, intellectually demanding, clearly written and rigorously thought through...This is not a polemic but an important work of scholarly philosophy, one that may lead to a fundamental reappraisal of something that impinges ever more closely upon us. It is also one of those books that makesphilosophy matter. 'Alan Judd, The Spectator, "James Griffin...modestly sees his book as an early contribution to a theoretical critique of modern interpretations of rights, but it is more significant than that. Academic, intellectually demanding, clearly written and rigorously thought through...This is not a polemic but an important workof scholarly philosophy, one that may lead to a fundamental reappraisal of something that impinges ever more closely upon us. It is also one of those books that makes philosophy matter." --Alan Judd, The Spectator, "thoughtful, interesting, informative, often illuminating." --Social Theory and Practice "This book is a masterpiece ...it will be studied for a long time to come."--Brad Hooker,Oxford Journal of Legal Studies "James Griffin's new book is a singular contribution to the philosophy of human rights. In it he defends his own well-thought-out account with great subtlety and ingenuity, but the exposition of his account and the discussion of the important issues are so nicely structured and so clear and well-informed that the book could clearly be used as a text in an undergraduate course. At the same time, Griffin's exposition of his view is so subtle and nuanced and the arguments so careful and cogent that the book is an essential work for specialists in the field... his book shows that philosophers have an important contribution to make to the conceptual and moral issues that are at the heart of much ongoing discourse on the nature and content of human rights."--William J. Talbott,Notre Dame Philosophical Reviews "Arguably the most significant philosophical meditation on human rights...[since] the Universal Declaration of Human Rights.... Not only the most powerful, fully elaborated contemporary philosophical contribution to the topic, but also one that has put in place many of the foundations on which any future work should build."--John Tasioulas,Ethics "A fresh and timely look at the whole field of human rights. Griffin adroitly picks his way through this judicial and moral minefield in which a person's perception of a 'human right' can be condemned as a crime by someone of a different political or religious background."--Patricia Allen,NorthernEcho "James Griffin modestly sees his book as an early contribution to a theoretical critique of modern interpretations of rights, but it is more significant than that. Academic, intellectually demanding, clearly written and rigorously thought through. This is not a polemic but an important work of scholarly philosophy, one that may lead to a fundamental reappraisal of something that impinges ever more closely upon us. It is also one of those books that make philosophy matter."--Alan Judd,The Spectator, "A fresh and timely look at the whole field of human rights. ...Griffin adroitly picks his way through this judicial and moral minefield in which a person's perception of a "human right" can be condemned as a crime by someone of a different political or religious background." --Patricia Allen, Northern Echo, Review from previous edition: "James Griffin's new book is a singular contribution to the philosophy of human rights. In it he defends his own well-thought-out account with great subtlety and ingenuity, but the exposition of his account and the discussion of the important issues are so nicelystructured and so clear and well-informed that the book could clearly be used as a text in an undergraduate course... At the same time, Griffin's exposition of his view is so subtle and nuanced and the arguments so careful and cogent that the book is an essential work for specialists in the field...his book shows that philosophers have an important contribution to make to the conceptual and moral issues that are at the heart of much ongoing discourse on the nature and content of human rights." --William J. Talbott, Notre Dame Philosophical Reviews
Dewey Decimal
323
Table Of Content
IntroductionPart I: An Account of Human RightsI. Human Rights: The Incomplete IdeaII. First Steps in An Account of Human RightsIII. When Human Rights ConflictIV. Whose Rights?V. My Rights: But Whose Duties?VI. The Metaphysics of Human RightsVII. The Relativity and Ethnocentricity of Human RightsPart II: Highest Level Human RightsVIII. AutonomyIX. LibertyX. WelfarePart III: ApplicationsXI. Discrepanices Between the Best Philosophical Account of Human Rights and the International Law of Human RightsXII. A Right to Life, A Right to DeathXIII. PrivacyXIV. Do Human Rights Require Democracy?XV. Group Rights
Synopsis
What is a human right? How can we tell whether a proposed human right really is one? How do we establish the content of particular human rights, and how do we resolve conflicts between them? These are pressing questions for philosophers, political theorists, jurisprudents, international lawyers, and activists. James Griffin offers answers in his compelling new investigation of the foundations of human rights. First, On Human Rights traces the idea of a natural right from its origin in the late Middle Ages, when the rights were seen as deriving from natural laws, through the seventeenth and eighteenth centuries, when the original theological background was progressively dropped and 'natural law' emptied of most of its original meaning. By the end of the Enlightenment, the term "human rights" ( droits de l'homme ) appeared, marking the purge of the theological background. But the Enlightenment, in putting nothing in its place, left us with an unsatisfactory, incomplete idea of a human right. Griffin shows how the language of human rights has become debased. There are scarcely any accepted criteria, either in the academic or the public sphere, for correct use of the term. He takes on the task of showing the way towards a determinate concept of human rights, based on their relation to the human status that we all share. He works from certain paradigm cases, such as freedom of expression and freedom of worship, to more disputed cases such as welfare rights--for instance the idea of a human right to health. His goal is a substantive account of human rights--an account with enough content to tell us whether proposed rights really are rights. Griffin emphasizes the practical as well as theoretical urgency of this goal: as the United Nations recognized in 1948 with its Universal Declaration, the idea of human rights has considerable power to improve the lot of humanity around the world. We can't do without the idea of human rights, and we need to get clear about it. It is our job now--the job of this book--to influence and develop the unsettled discourse of human rights so as to complete the incomplete idea., What is a human right? How can we tell whether a proposed human right really is one? How do we establish the content of particular human rights, and how do we resolve conflicts between them? These are pressing questions for philosophers, political theorists, jurisprudents, international lawyers, and activists. James Griffin offers answers in his compelling new investigation of the foundations of human rights. First, On Human Rights traces the idea of a natural right from its origin in the late Middle Ages, when the rights were seen as deriving from natural laws, through the seventeenth and eighteenth centuries, when the original theological background was progressively dropped and 'natural law' emptied of most of its original meaning. By the end of the Enlightenment, the term 'human rights' (droits de l'homme) appeared, marking the purge of the theological background. But the Enlightenment, in putting nothing in its place, left us with an unsatisfactory, incomplete idea of a human right. Griffin shows how the language of human rights has become debased. There are scarcely any accepted criteria, either in the academic or the public sphere, for correct use of the term. He takes on the task of showing the way towards a determinate concept of human rights, based on their relation to the human status that we all share. He works from certain paradigm cases, such as freedom of expression and freedom of worship, to more disputed cases such as welfare rights - for instance the idea of a human right to health. His goal is a substantive account of human rights - an account with enough content to tell us whether proposed rights really are rights. Griffin emphasizes the practical as well as theoretical urgency of this goal: as the United Nations recognized in 1948 with its Universal Declaration, the idea of human rights has considerable power to improve the lot of humanity around the world. We can't do without the idea of human rights, and we need to get clear about it. It is our job now - the job of this book - to influence and develop the unsettled discourse of human rights so as to complete the incomplete idea., What is a human right? How can we tell whether a proposed human right really is one? How do we establish the content of particular human rights, and how do we resolve conflicts between them? These are pressing questions for philosophers, political theorists, jurisprudents, international lawyers, and activists. James Griffin offers answers in his compelling new investigation of the foundations of human rights. First, On Human Rights traces the idea of a natural right from its origin in the late Middle Ages, when the rights were seen as deriving from natural laws, through the seventeenth and eighteenth centuries, when the original theological background was progressively dropped and 'natural law' emptied of most of its original meaning. By the end of the Enlightenment, the term "human rights" (droits de l'homme) appeared, marking the purge of the theological background. But the Enlightenment, in putting nothing in its place, left us with an unsatisfactory, incomplete idea of a human right. Griffin shows how the language of human rights has become debased. There are scarcely any accepted criteria, either in the academic or the public sphere, for correct use of the term. He takes on the task of showing the way towards a determinate concept of human rights, based on their relation to the human status that we all share. He works from certain paradigm cases, such as freedom of expression and freedom of worship, to more disputed cases such as welfare rights--for instance the idea of a human right to health. His goal is a substantive account of human rights--an account with enough content to tell us whether proposed rights really are rights. Griffin emphasizes the practical as well as theoretical urgency of this goal: as the United Nations recognized in 1948 with its Universal Declaration, the idea of human rights has considerable power to improve the lot of humanity around the world. We can't do without the idea of human rights, and we need to get clear about it. It is our job now--the job of this book--to influence and develop the unsettled discourse of human rights so as to complete the incomplete idea., What is a human right? How can we tell whether a proposed human right really is one? How do we establish the content of particular human rights, and how do we resolve conflicts between them? James Griffin offers answers in his compelling new investigation of human rights.
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JC571
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