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Das spirituelle Gehirn: Ein Fall eines Neurowissenschaftlers für die Existenz der Seele

by Beauregard, Mario; O'Leary, Denyse | PB | VeryGood
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“May have limited writing in cover pages. Pages are unmarked. ~ ThriftBooks: Read More, Spend ...
Binding
Paperback
Weight
0 lbs
Product Group
Book
IsTextBook
No
ISBN
9780061625985

Über dieses Produkt

Product Identifiers

Publisher
HarperCollins
ISBN-10
0061625981
ISBN-13
9780061625985
eBay Product ID (ePID)
109124857

Product Key Features

Book Title
Spiritual Brain : a Neuroscientist's Case for the Existence of the Soul
Number of Pages
384 Pages
Language
English
Publication Year
2008
Topic
Spirituality, Neuroscience, Life Sciences / Neuroscience, Mysticism, General, Neuropsychology, Psychology of Religion, Religion & Science
Genre
Religion, Philosophy, Science, Psychology, Medical
Author
Mario Beauregard, Denyse O'leary
Format
Trade Paperback

Dimensions

Item Height
0.9 in
Item Weight
13.5 Oz
Item Length
8 in
Item Width
5.4 in

Additional Product Features

Intended Audience
Trade
TitleLeading
The
Dewey Edition
22
Reviews
A refreshing antidote to the arguments offered by some scientists who insist that their minds, and yours, are meaningless illusions., A very important book, clearly explaining non-materialist neuroscience in simple terms appropriate for the lay reader., Drawing on Beauregard's own research into religious experiences, a researched case for the nonmaterial--and ultimately spiritual--nature of man., Mario Beauregard and Denyse O'Leary have produced a provocatively titled book covering an equally provocative topic., Drawing on Beauregard's own research into religious experiences, a researched case for the nonmaterial-and ultimately spiritual-nature of man., A sweeping critique of the trend to explain away religious experience as a brain artifact, pathology, or evolutionary quirk., The Spiritual Brain is a wonderful and important book...a necessary read for both the scientist and the religious person., In clear, readable prose, avoiding highly technical language, neuroscientist Beauregard argues merely physical explanations for religious experience are insufficient. Recommended.", "A very important book, clearly explaining non-materialist neuroscience in simple terms appropriate for the lay reader." -- Jeffrey M. Schwartz, MD, Research Psychiatrist, UCLA, author of The Brain Lock and The Mind and the Brain "The Spiritual Brain is a wonderful and important book...a necessary read for both the scientist and the religious person." -- Andrew Newberg, M.D. Associate Professor of Radiology and Director of the Center for Spirituality and the Mind at the University of Pennsylvania.and co-author of Why We Believe What We Believe. "A refreshing antidote to the arguments offered by some scientists who insist that their minds, and yours, are meaningless illusions." -- Dean Radin, PhD, Senior Scientist, Institute of Noetic Sciences and author of The Conscious Universe and Entangled Minds "A sweeping critique of the trend to explain away religious experience as a brain artifact, pathology, or evolutionary quirk." -- Publishers Weekly In clear, readable prose, avoiding highly technical language, neuroscientist Beauregard argues merely physical explanations for religious experience are insufficient. Recommended." -- Library Journal Lends scientific credence to the existence of a higher or universal consciousness. -- Booklist (starred review) Drawing on Beauregard's own research into religious experiences, a researched case for the nonmaterial--and ultimately spiritual--nature of man. -- World Magazine Beauregard uses evidence to show that the self or soul is not simply locked inside the skull. -- Philadelphia Inquirer I heartily advocate the purchase of this book -- Perspectives on Science and Christian Faith Mario Beauregard and Denyse O'Leary have produced a provocatively titled book covering an equally provocative topic. -- Christian's Scholar Review, Drawing on Beauregard's own research into religious experiences, a researched case for the nonmaterial—and ultimately spiritual—nature of man.
Dewey Decimal
200.1/9
Synopsis
Do religious experiences come from God, or are they merely the random firing of neurons in the brain? Drawing on his own research with Carmelite nuns, neuroscientist Mario Beauregard shows that genuine, life-changing spiritual events can be documented. He offers compelling evidence that religious experiences have a nonmaterial origin, making a convincing case for what many in scientific fields are loath to consider--that it is God who creates our spiritual experiences, not the brain. Beauregard and O'Leary explore recent attempts to locate a "God gene" in some of us and claims that our brains are "hardwired" for religion--even the strange case of one neuroscientist who allegedly invented an electromagnetic "God helmet" that could produce a mystical experience in anyone who wore it. The authors argue that these attempts are misguided and narrow-minded, because they reduce spiritual experiences to material phenomena. Many scientists ignore hard evidence that challenges their materialistic prejudice, clinging to the limited view that our experiences are explainable only by material causes, in the obstinate conviction that the physical world is the only reality. But scientific materialism is at a loss to explain irrefutable accounts of mind over matter, of intuition, willpower, and leaps of faith, of the "placebo effect" in medicine, of near-death experiences on the operating table, and of psychic premonitions of a loved one in crisis, to say nothing of the occasional sense of oneness with nature and mystical experiences in meditation or prayer. Traditional science explains away these and other occurrences as delusions or misunderstandings, but by exploring the latestneurological research on phenomena such as these, "The Spiritual Brain" gets to their real source., Do religious experiences come from God, or are they merely the random firing of neurons in the brain? Drawing on his own research with Carmelite nuns, neuroscientist Mario Beauregard shows that genuine, life-changing spiritual events can be documented. He offers compelling evidence that religious experiences have a nonmaterial origin, making a convincing case for what many in scientific fields are loath to consider--that it is God who creates our spiritual experiences, not the brain. Beauregard and O'Leary explore recent attempts to locate a "God gene" in some of us and claims that our brains are "hardwired" for religion--even the strange case of one neuroscientist who allegedly invented an electromagnetic "God helmet" that could produce a mystical experience in anyone who wore it. The authors argue that these attempts are misguided and narrow-minded, because they reduce spiritual experiences to material phenomena. Many scientists ignore hard evidence that challenges their materialistic prejudice, clinging to the limited view that our experiences are explainable only by material causes, in the obstinate conviction that the physical world is the only reality. But scientific materialism is at a loss to explain irrefutable accounts of mind over matter, of intuition, willpower, and leaps of faith, of the "placebo effect" in medicine, of near-death experiences on the operating table, and of psychic premonitions of a loved one in crisis, to say nothing of the occasional sense of oneness with nature and mystical experiences in meditation or prayer. Traditional science explains away these and other occurrences as delusions or misunderstandings, but by exploring the latest neurological research on phenomena such as these, The Spiritual Brain gets to their real source., Do religious experiences come from God, or are they merely the random firing of neurons in the brain Drawing on his own research with Carmelite nuns, neuroscientist Mario Beauregard shows that genuine, life-changing spiritual events can be documented. He offers compelling evidence that religious experiences have a nonmaterial origin, making a convincing case for what many in scientific fields are loath to consider-that it is God who creates our spiritual experiences, not the brain. Beauregard and O'Leary explore recent attempts to locate a "God gene" in some of us and claims that our brains are "hardwired" for religion-even the strange case of one neuroscientist who allegedly invented an electromagnetic "God helmet" that could produce a mystical experience in anyone who wore it. The authors argue that these attempts are misguided and narrow-minded, because they reduce spiritual experiences to material phenomena. Many scientists ignore hard evidence that challenges their materialistic prejudice, clinging to the limited view that our experiences are explainable only by material causes, in the obstinate conviction that the physical world is the only reality. But scientific materialism is at a loss to explain irrefutable accounts of mind over matter, of intuition, willpower, and leaps of faith, of the "placebo effect" in medicine, of near-death experiences on the operating table, and of psychic premonitions of a loved one in crisis, to say nothing of the occasional sense of oneness with nature and mystical experiences in meditation or prayer. Traditional science explains away these and other occurrences as delusions or misunderstandings, but by exploring the latest neurological research on phenomena such as these, The Spiritual Brain gets to their real source., Do religious experiences come from God, or are they merely the random firing of neurons in the brain Drawing on his own research with Carmelite nuns, neuroscientist Mario Beauregard shows that genuine, life-changing spiritual events can be documented. He offers compelling evidence that religious experiences have a nonmaterial origin, making a convincing case for what many in scientific fields are loath to consider--that it is God who creates our spiritual experiences, not the brain. Beauregard and O'Leary explore recent attempts to locate a "God gene" in some of us and claims that our brains are "hardwired" for religion--even the strange case of one neuroscientist who allegedly invented an electromagnetic "God helmet" that could produce a mystical experience in anyone who wore it. The authors argue that these attempts are misguided and narrow-minded, because they reduce spiritual experiences to material phenomena. Many scientists ignore hard evidence that challenges their materialistic prejudice, clinging to the limited view that our experiences are explainable only by material causes, in the obstinate conviction that the physical world is the only reality. But scientific materialism is at a loss to explain irrefutable accounts of mind over matter, of intuition, willpower, and leaps of faith, of the "placebo effect" in medicine, of near-death experiences on the operating table, and of psychic premonitions of a loved one in crisis, to say nothing of the occasional sense of oneness with nature and mystical experiences in meditation or prayer. Traditional science explains away these and other occurrences as delusions or misunderstandings, but by exploring the latest neurological research on phenomena such as these, The Spiritual Brain gets to their real source.
LC Classification Number
BL53.B363 2008

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