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Black Post-Blackness: The Black Arts Movement and Twenty-First-Century Aesthetic
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Black Post-Blackness: The Black Arts Movement and Twenty-First-Century Aesthetic
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Black Post-Blackness: The Black Arts Movement and Twenty-First-Century Aesthetic

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    Zuletzt aktualisiert am 11. Sep. 2025 05:01:49 MESZAlle Änderungen ansehenAlle Änderungen ansehen

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    Hinweise des Verkäufers
    “Very Good - Crisp, clean, unread book with some shelfwear/edgewear, may have a remainder mark - ...
    ISBN
    9780252082498
    Kategorie

    Über dieses Produkt

    Product Identifiers

    Publisher
    University of Illinois Press
    ISBN-10
    0252082494
    ISBN-13
    9780252082498
    eBay Product ID (ePID)
    234735528

    Product Key Features

    Number of Pages
    280 Pages
    Publication Name
    Black Post-Blackness : the Black Arts Movement and Twenty-First-Century Aesthetics
    Language
    English
    Subject
    American / African American, Aesthetics, Ethnic Studies / African American Studies
    Publication Year
    2017
    Type
    Textbook
    Subject Area
    Literary Criticism, Art, Philosophy, Social Science
    Author
    Margo Natalie Crawford
    Series
    New Black Studies Ser.
    Format
    Trade Paperback

    Dimensions

    Item Height
    0.9 in
    Item Weight
    10.4 Oz
    Item Length
    9.6 in
    Item Width
    6.3 in

    Additional Product Features

    Intended Audience
    Scholarly & Professional
    LCCN
    2017-931625
    Dewey Edition
    23
    Reviews
    "In our putatively post-racial America, nothing can bring race racing back more quickly than a discussion of post-blackness. 'Your post-black ain't like mine' isn't the title of any song, but perhaps should be. Margo Crawford coins the term, then assays the coinage. With a deep, scholarly assurance, she revisits misunderstood moments of the Black Aesthetic Movement, limning a poetics of anticipation that tells us so much about our present."--Aldon Lynn Nielsen, author of Integral Music: Languages of African American Innovation "Margo Natalie Crawford's titular concept in Black Post-Blackness: The Black Arts Movement and Twenty-First-Century Aesthetics is oceanic: it is multifaceted and much encompassing." -- CAA Reviews, "An original and very important contribution to African American Studies, American literature, and African American thought. Eloquent, exciting to read, as energetic as its subject matter."--Farah Jasmine Griffin, author of Harlem Nocturne: Women Artists and Progressive Politics During World War II "The book itself reads as a thoughtfully conceived and researched love letter to the BAM that looks hopefully to the possibilities of a relationship with black post-blackness in our contemporary moment." -- MELUS, "Margo Natalie Crawford's titular concept in Black Post-Blackness: The Black Arts Movement and Twenty-First-Century Aesthetics is oceanic: it is multifaceted and much encompassing." -- CAA Reviews, "An original and very important contribution to African American Studies, American literature, and African American thought. Eloquent, exciting to read, as energetic as its subject matter."--Farah Jasmine Griffin, author of Harlem Nocturne: Women Artists and Progressive Politics During World War II, "The book itself reads as a thoughtfully conceived and researched love letter to the BAM that looks hopefully to the possibilities of a relationship with black post-blackness in our contemporary moment." -- MELUS, "In our putatively post-racial America, nothing can bring race racing back more quickly than a discussion of post-blackness. 'Your post-black ain't like mine' isn't the title of any song, but perhaps should be. Margo Crawford coins the term, then assays the coinage. With a deep, scholarly assurance, she revisits misunderstood moments of the Black Aesthetic Movement, limning a poetics of anticipation that tells us so much about our present."--Aldon Lynn Nielsen, author of Integral Music: Languages of African American Innovation, " Black Post-Blackness moves rigorously with and against the grain of the most important work in black studies and performance studies, thereby joining it. In showing how blackness is unexhausted by the question of identity, Margo Natalie Crawford keeps its study on new, constantly renewed, persistently renewable footing."--Fred Moten, author of In the Break: The Aesthetics of the Black Radical Tradition
    Illustrated
    Yes
    Dewey Decimal
    700.411
    Table Of Content
    Cover Title Contents Acknowledgments Introduction 1.The Aesthetics of Anticipation 2.The Politics of Abstraction 3.The Counter-Literacy of Black Mixed Media 4.The Local and the Global: BLKARTSOUTH and Callaloo 5.The Satire of Black Post-Blackness 6.Black Inside/Out: Public Interiority and Black Aesthetics 7.Who's Afraid of the Black Fantastic? The Substance of Surface Epilogue: Feeling Black Post-Black Notes Index
    Synopsis
    A 2008 cover of The New Yorker featured a much-discussed Black Power parody of Michelle and Barack Obama. The image put a spotlight on how easy it is to flatten the Black Power movement as we imagine new types of blackness. Margo Natalie Crawford argues that we have misread the Black Arts Movement's call for blackness. We have failed to see the movement's anticipation of the "new black" and "post-black." Black Post-Blackness compares the black avant-garde of the 1960s and 1970s Black Arts Movement with the most innovative spins of twenty-first century black aesthetics. Crawford zooms in on the 1970s second wave of the Black Arts Movement and shows the connections between this final wave of the Black Arts movement and the early years of twenty-first century black aesthetics. She uncovers the circle of black post-blackness that pivots on the power of anticipation, abstraction, mixed media, the global South, satire, public interiority, and the fantastic., A 2008 cover of The New Yorker featured a much-discussed Black Power parody of Michelle and Barack Obama. The image put a spotlight on how easy it is to flatten the Black Power movement as we imagine new types of blackness. Margo Natalie Crawford argues that we have misread the Black Arts Movement's call for blackness. We have failed to see ......
    LC Classification Number
    N6490

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