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Kurd Mesa Dur U Deme Nehejmarti von Arta Racho (kurdisch) Taschenbuch
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Standort: Fairfield, Ohio, USA
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eBay-Artikelnr.:387657866468
Artikelmerkmale
- Artikelzustand
- ISBN-13
- 9781499524918
- Type
- Does not apply
- ISBN
- 9781499524918
Über dieses Produkt
Product Identifiers
Publisher
CreateSpace
ISBN-10
1499524919
ISBN-13
9781499524918
eBay Product ID (ePID)
234740436
Product Key Features
Book Title
Kurd Mesa Dur U Deme Nehejmarti
Number of Pages
448 Pages
Language
Kurdish
Topic
Social History
Publication Year
2014
Genre
History
Format
Trade Paperback
Dimensions
Item Height
1 in
Item Weight
34 Oz
Item Length
10 in
Item Width
7 in
Additional Product Features
Intended Audience
Trade
Synopsis
The book is about the Kurds life in the last hundred years. The world community is not seeing the Kurds as a basic and original people in their own land. So world community allowed themselves to divide Kurds land between four artificial states. Up to which level did they had rights to do that? Probably they exploited the weakness of the Kurds in that time, and they had no mercy and did not care about their fate. But as a British officer said, "It will come the time, when the Kurds will know about their unjustified fate" That unjustified fate was designed for the Kurds and they will ask for their rights to a free life on their own land. That time has come, and even the biggest religions can't blur people like the Kurds. The illustration comes with help of the religions like Islam, and even with help of the Jewish religion and the Cristian's. The illustration comes by using the historical events, the old and the new once, from the Medes time up to the Safavid and the Ottomans times until nowadays events. And I'd like to say that the Kurds are the basic people in the Middle East and the Kurds language is also a basic one in the Middle East and in the world. But Kurds activities were interrupted, because of many reasons, some of them were absolutely from the "outsiders," but some were also from the "insiders." Now they are in a critical time, the world community did not change their positions so deep. So what will the Kurds have to do And what will be as a reaction to that? Did Mihrdad Izady a Kurd specialist in USA say something about that and I didn't know. Did Heme Mir Weisy say his opinion? There are millions of Kurds who are asking about their new fate. So I am first discussing on the pages of this book about the Islam Shaikisms system and how much it was useful for our society? Did it come from the "outside" or was it a local thinking? The next thing I am discussing, among other things is if the historical proof from atal Huyuk Kapadocia, Newali ur and Shanidar... has not any sufficient indications to the Kurds ancestors from those hundreds of historical proofs? Or did they have different ideas and explanations about these places just as they preferred. By Arta Racho, The book is about the Kurds life in the last hundred years. The world community is not seeing the Kurds as a basic and original people in their own land. So world community allowed themselves to divide Kurds land between four artificial states. Up to which level did they had rights to do that? Probably they exploited the weakness of the Kurds in that time, and they had no mercy and did not care about their fate. But as a British officer said, "It will come the time, when the Kurds will know about their unjustified fate" That unjustified fate was designed for the Kurds and they will ask for their rights to a free life on their own land. That time has come, and even the biggest religions can't blur people like the Kurds. The illustration comes with help of the religions like Islam, and even with help of the Jewish religion and the Cristian's. The illustration comes by using the historical events, the old and the new once, from the Medes time up to the Safavid and the Ottomans times until nowadays events. And I'd like to say that the Kurds are the basic people in the Middle East and the Kurds language is also a basic one in the Middle East and in the world. But Kurds activities were interrupted, because of many reasons, some of them were absolutely from the "outsiders", but some were also from the "insiders". Now they are in a critical time, the world community did not change their positions so deep. So what will the Kurds have to do? And what will be as a reaction to that? Did Mihrdad Izady a Kurd specialist in USA say something about that and I didn't know. Did Heme Mir Weisy say his opinion? There are millions of Kurds who are asking about their new fate. So I am first discussing on the pages of this book about the Islam Shaikisms system and how much it was useful for our society? Did it come from the "outside" or was it a local thinking? The next thing I am discussing, among other things is if the historical proof from Çatal Huyuk Kapadocia, Newali Çurî and Shanidar... has not any sufficient indications to the Kurds ancestors from those hundreds of historical proofs? Or did they have different ideas and explanations about these places just as they preferred. By Arta Racho
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