The Language of Blood: The Making of... 9780826324245 by Nieto-Phillips, John M.
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The Language of Blood: The Making of... 9780826324245 by Nieto-Phillips
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Artikelmerkmale
- Artikelzustand
- Neuwertig
- Hinweise des Verkäufers
- “Used - Like New”
- Book Title
- The Language of Blood: The Making of Spanish-American Identity...
- ISBN
- 9780826324245
Über dieses Produkt
Product Identifiers
Publisher
University of New Mexico Press
ISBN-10
082632424X
ISBN-13
9780826324245
eBay Product ID (ePID)
22038429127
Product Key Features
Number of Pages
328 Pages
Language
English
Publication Name
Language of Blood : the Making of Spanish-American Identity in New Mexico, 1880s-1930s
Publication Year
2008
Subject
Ethnic Studies / Hispanic American Studies, Ethnic Studies / General, United States / State & Local / Southwest (Az, NM, Ok, Tx), Sociology / General
Type
Textbook
Subject Area
Social Science, History
Format
Trade Paperback
Dimensions
Item Height
0.9 in
Item Weight
11 Oz
Item Length
8.9 in
Item Width
6.1 in
Additional Product Features
Intended Audience
College Audience
TitleLeading
The
Reviews
Language of Blood is an excellent study into the intersectionality of race, color, and language that so shaped an identity in New Mexico., Nieto-Phillips' book reflects first-rate scholarship. . . The extensive index, bibliography, and endnotes make this book an outstanding research tool for rhetoric, history, Latino studies, sociology, anthropology, race, class, and the demographics of the Southwestern United States., ""The Language of Blood" reveals different and important developments in racial identity, American nationalism, and the relationship of region to nation in the Southwest often disregarded or deemed insignificant by the dominant Northeastern and Southern histories that comprise the field of American history.", Although The Language of Blood will find its primary audience among academics, it should also appeal to a general readership. The narrative is straightforward and illuminating., ." . excellently objective, subtly passionate, and thoroughly well-researched and perspicaciously argued study of identity among New Mexicans.", The Language of Blood reveals different and important developments in racial identity, American nationalism, and the relationship of region to nation in the Southwest often disregarded or deemed insignificant by the dominant Northeastern and Southern histories that comprise the field of American history., "In this well-written history, Nieto-Phillips explores the complex and often misunderstood nature of "Spanish-American" identity among Latinos in New Mexico. His well-organized survey of the long history of racial caste and bloodline heritage in Spain, Spanish America, and the US Southwest shows how older caste practices marked lines of seperation in these hybrid Spanish cultures. . . Highly recommended.", . . excellently objective, subtly passionate, and thoroughly well-researched and perspicaciously argued study of identity among New Mexicans., ""Language of Blood" is an excellent study into the intersectionality of race, color, and language that so shaped an identity in New Mexico.", "Although "The Language of Blood" will find its primary audience among academics, it should also appeal to a general readership. The narrative is straightforward and illuminating.", Language of Blood is an excellent study into the mix of race, color and language that so shaped New Mexico's identity.
Illustrated
Yes
Synopsis
A discussion of the emergence of Hispano identity among the Spanish-speaking people of New Mexico during the 19th and 20th centuries., When the United States declared war on Spain in 1898, rumors abounded throughout the nation that the Spanish-speaking population of New Mexico secretly sympathized with the enemy. At the end of the war, The New York Times warned that New Mexico's "Mexicans professed a deep hostility to American ideas and American policies." As long as Spanish remained the primary language of public instruction, the Times admonished, "the majority of the inhabitants will remain 'Mexican' and retain a pseudo-allegiance to Spain]." This perception of Spanish-speaking New Mexicans as "un-American" was widely shared. Such allegations of disloyalty, coupled with the prevalent views that all Mexican peoples were racially non-white and "unfit" to assume the rights and responsibilities of full citizenship, inspired powerful reactions among the Spanish-speaking people of New Mexico. Most sought to distinguish themselves from Mexican immigrants by emphasizing their "Spanish" roots. Tourism, too, began to foster the myth that nuevomexicanos were culturally and racially Spanish. Since the 1950s, historians, sociologists, and anthropologists have dismissed the ubiquitous Spanish heritage claimed by many New Mexicans. John M. Nieto-Phillips, himself a nuevomexicano, argues that Spanish-American identity evolved out of a medieval rhetoric about blood purity, or limpieza de sangre, as well as a modern longing to enter the United States's white body politic., When the United States declared war on Spain in 1898, rumors abounded throughout the nation that the Spanish-speaking population of New Mexico secretly sympathized with the enemy. At the end of the war, "The New York Times" warned that New Mexico's "Mexicans professed a deep hostility to American ideas and American policies." As long as Spanish remained the primary language of public instruction, the "Times" admonished, "the majority of the inhabitants will remain 'Mexican' and retain a pseudo-allegiance [to Spain]."This perception of Spanish-speaking New Mexicans as "un-American" was widely shared. Such allegations of disloyalty, coupled with the prevalent views that all Mexican peoples were racially non-white and "unfit" to assume the rights and responsibilities of full citizenship, inspired powerful reactions among the Spanish-speaking people of New Mexico. Most sought to distinguish themselves from Mexican immigrants by emphasizing their "Spanish" roots. Tourism, too, began to foster the myth that nuevomexicanos were culturally and racially Spanish. Since the 1950s, historians, sociologists, and anthropologists have dismissed the ubiquitous Spanish heritage claimed by many New Mexicans.John M. Nieto-Phillips, himself a "nuevomexicano," argues that Spanish-American identity evolved out of a medieval rhetoric about blood purity, or limpieza de sangre, as well as a modern longing to enter the United States's white body politic., When the United States declared war on Spain in 1898, rumors abounded throughout the nation that the Spanish-speaking population of New Mexico secretly sympathized with the enemy. At the end of the war, The New York Times warned that New Mexico's "Mexicans professed a deep hostility to American ideas and American policies." As long as Spanish remained the primary language of public instruction, the Times admonished, "the majority of the inhabitants will remain 'Mexican' and retain a pseudo-allegiance [to Spain]." This perception of Spanish-speaking New Mexicans as "un-American" was widely shared. Such allegations of disloyalty, coupled with the prevalent views that all Mexican peoples were racially non-white and "unfit" to assume the rights and responsibilities of full citizenship, inspired powerful reactions among the Spanish-speaking people of New Mexico. Most sought to distinguish themselves from Mexican immigrants by emphasizing their "Spanish" roots. Tourism, too, began to foster the myth that nuevomexicanos were culturally and racially Spanish. Since the 1950s, historians, sociologists, and anthropologists have dismissed the ubiquitous Spanish heritage claimed by many New Mexicans. John M. Nieto-Phillips, himself a nuevomexicano, argues that Spanish-American identity evolved out of a medieval rhetoric about blood purity, or limpieza de sangre, as well as a modern longing to enter the United States's white body politic.
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