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Chronometres: Devotional Literature, Duration, and Victorian Reading by Lysack
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eBay-Artikelnr.:403234757832
Artikelmerkmale
- Artikelzustand
- Book Title
- Chronometres: Devotional Literature, Duration, and Victorian Read
- Publication Date
- 2019-09-26
- ISBN
- 9780198836162
Über dieses Produkt
Product Identifiers
Publisher
Oxford University Press, Incorporated
ISBN-10
0198836163
ISBN-13
9780198836162
eBay Product ID (ePID)
7038276553
Product Key Features
Number of Pages
256 Pages
Publication Name
Chronometres : Devotional Literature, Duration, and Victorian Reading
Language
English
Publication Year
2019
Subject
Sociology / General, Reading Skills, General, Books & Reading, European / English, Irish, Scottish, Welsh, Christianity / Literature & the Arts
Type
Textbook
Subject Area
Literary Criticism, Religion, Language Arts & Disciplines, Social Science
Format
Hardcover
Dimensions
Item Height
0.7 in
Item Weight
14.3 Oz
Item Length
8.8 in
Item Width
5.7 in
Additional Product Features
Intended Audience
Scholarly & Professional
LCCN
2019-937522
Dewey Edition
23
Reviews
[an] intriguing exploration of religious publications designed for daily or weekly reading ... Chronometres interrogates devotional textbooks as intersections between the vastness of eternity as long time and the short time of 'small-scale reading moments' that would fit neatly into the schedules of Victorian everyday life., "The calibration of consolation demonstrated in Chronometres can be reductive of religious affect. Lysack deserves much credit for a scrupulous and fascinating study in its own vein." -- Frederick S. Roden, Victorian Studies"Chronometres: Devotional Literature, Duration, and Victorian Reading is an insightful study on the infusion of the religious and the secular in Victorian devotional literature. Krista Lysack methodically demonstrates the horological nature of these sacred texts and the inherent paradoxes that arise in a sacred genre governed bysecular industrial time." -- Jennifer Wale, Haifa University, Modern Language Review"[an] intriguing exploration of religious publications designed for daily or weekly reading ... Chronometres interrogates devotional textbooks as intersections between the vastness of eternity as long time and the short time of 'small-scale reading moments' that would fit neatly into the schedules of Victorian everyday life." -- Jill Ireland, The Glass, "The calibration of consolation demonstrated in Chronometres can be reductive of religious affect. Lysack deserves much credit for a scrupulous and fascinating study in its own vein." -- Frederick S. Roden, Victorian Studies "Chronometres: Devotional Literature, Duration, and Victorian Reading is an insightful study on the infusion of the religious and the secular in Victorian devotional literature. Krista Lysack methodically demonstrates the horological nature of these sacred texts and the inherent paradoxes that arise in a sacred genre governed bysecular industrial time." -- Jennifer Wale, Haifa University, Modern Language Review "[an] intriguing exploration of religious publications designed for daily or weekly reading ... Chronometres interrogates devotional textbooks as intersections between the vastness of eternity as long time and the short time of 'small-scale reading moments' that would fit neatly into the schedules of Victorian everyday life." -- Jill Ireland, The Glass, "Chronometres: Devotional Literature, Duration, and Victorian Reading is an insightful study on the infusion of the religious and the secular in Victorian devotional literature. Krista Lysack methodically demonstrates the horological nature of these sacred texts and the inherent paradoxes that arise in a sacred genre governed bysecular industrial time." -- Jennifer Wale, Haifa University, Modern Language Review "[an] intriguing exploration of religious publications designed for daily or weekly reading ... Chronometres interrogates devotional textbooks as intersections between the vastness of eternity as long time and the short time of 'small-scale reading moments' that would fit neatly into the schedules of Victorian everyday life." -- Jill Ireland, The Glass, "[an] intriguing exploration of religious publications designed for daily or weekly reading ... Chronometres interrogates devotional textbooks as intersections between the vastness of eternity as long time and the short time of 'small-scale reading moments' that would fit neatly into the schedules of Victorian everyday life." -- Jill Ireland, The Glass
Illustrated
Yes
Dewey Decimal
028.90941
Table Of Content
Introduction: Victorian Devotional Literature and the Strangeness of Everyday TimePart One: Devotional Books in Time1. The Christian Year and the Consolations of Synchronized Time2. Christina Rossetti's Chronometrical EternalPart Two: The Form and Feel of Devotional Reading3. Family Prayers: Devotional Daydreaming, Household Time, and the Labours of Attention4. Sunday Reading: Boredom, Leisure, and Periodical DiversionPart Three: Material Devotions and the Devotional Day5. Arranging Daily Gifts of Devotion: Frances Ridley Havergal's Botanical Book Craft6. Apportioning the Devotional Day: Daily Textbooks, Reading Systems, and In Memoriam A. H. H.Afterword: Two MeditationsBibliography
Synopsis
This volume explores the reading culture and practices of Victorian devotional literature. It examines poetic cycles by John Keble, Alfred Tennyson, Christina Rossetti, and Frances Ridley Havergal; family prayer manuals, Sunday-reading books and periodicals; and devotional gift books and daily textbooks., What does it mean to feel time, to sense its passing along the sinews and nerves of the body as much as the synapses of the mind? And how do books, as material arrangements of print and paper, mediate such temporal experiences? Chronometres: Devotional Literature, Duration, and Victorian Reading Culture is a study of the time-inflected reading practices of religious literature, the single largest market for print in Victorian Britain. It examines poetic cycles by John Keble, Alfred Tennyson, Christina Rossetti, and Frances Ridley Havergal; family prayer manuals, Sunday-reading books and periodicals; and devotional gift books and daily textbooks. Designed for diurnal and weekly reading, chronometrical literature tuned its readers' attentions to the idea of eternity and the everlasting peace of spiritual transcendence, but only in so far as it parcelled out reading into discrete increments that resembled the new industrial time-scales of factories and railway schedules. Chronometres thus takes up print culture, affect theory, and the religious turn in literary studies in order to explore the intersections between devotional practice and the condition of modernity. It argues that what defines Victorian devotional literature is the experience of its time signatures, those structures of feeling associated with its reading durations. For many Victorians, reading devotionally increasingly meant reading in regular portions and often according to the calendar and work-day in contrast to the liturgical year. Keeping pace with the temporal measures of modernity, devotion became a routinized practice: a way of synchronizing the interior life of spirit with the exigencies of clock time. Chronometres considers how the deliverances afforded through time-scaled reading are persistently materialised in the body, both that of the book and of the reader. Recognizing that literature and devotion are not timeless abstractions, it asks how the materiality of books, conceived as horological relationships through reading, might bring about the felt experience of time. Even as Victorian devotion invites us to tarry over the page, it also prompts the question: what if it is 'eternity' that keeps time with the clock?, What does it mean to feel time, to sense its passing along the sinews and nerves of the body as much as the synapses of the mind? And how do books, as material arrangements of print and paper, mediate such temporal experiences? Chronometres: Devotional Literature, Duration, and Victorian Reading Culture is a study of the time-inflected reading practices of religious literature, the single largest market for print in Victorian Britain. It examines poetic cycles by John Keble, Alfred Tennyson, Christina Rossetti, and Frances Ridley Havergal; family prayer manuals, Sunday-reading books and periodicals; and devotional gift books and daily textbooks. Designed for diurnal and weekly reading, chronometrical literature tuned its readers' attentions to the idea of eternity and the everlasting peace of spiritual transcendence, but only in so far as it parcelled out reading into discrete increments that resembled the new industrial time-scales of factories and railway schedules. Chronometres thus takes up print culture, affect theory, and the religious turn in literary studies in order to explore the intersections between devotional practice and the condition of modernity. It argues that what defines Victorian devotional literature is the experience of its time signatures, those structures of feeling associated with its reading durations. For many Victorians, reading devotionally increasingly meant reading in regular portions and often according to the calendar and work-day in contrast to the liturgical year. Keeping pace with the temporal measures of modernity, devotion became a routinized practice: a way of synchronizing the interior life of spirit with the exigencies of clock time. Chronometres considers how the deliverances afforded through time-scaled reading are persistently materialised in the body, both that of the book and of the reader. Recognizing that literature and devotion are not timeless abstractions, it asks how the materiality of books, conceived as horological relationships through reading, might bring about the felt experience of time. Even as Victorian devotion invites us to tarry over the page, it also prompts the question: what if it is "eternity" that keeps time with the clock?, What does it mean to feel time, to sense its passing along the sinews and nerves of the body as much as the synapses of the mind? And how do books, as material arrangements of print and paper, mediate such temporal experiences? Chronometres: Devotional Literature, Duration, and Victorian Reading Culture is a study of the time-inflected reading practices of religious literature, the single largest market for print in Victorian Britain. It examines poeticcycles by John Keble, Alfred Tennyson, Christina Rossetti, and Frances Ridley Havergal; family prayer manuals, Sunday-reading books and periodicals; and devotional gift books and daily textbooks. Designed fordiurnal and weekly reading, chronometrical literature tuned its readers' attentions to the idea of eternity and the everlasting peace of spiritual transcendence, but only in so far as it parcelled out reading into discrete increments that resembled the new industrial time-scales of factories and railway schedules. Chronometres thus takes up print culture, affect theory, and the religious turn in literary studies in order to explore the intersections between devotional practice and thecondition of modernity. It argues that what defines Victorian devotional literature is the experience of its time signatures, those structures of feeling associated with its reading durations.For many Victorians, reading devotionally increasingly meant reading in regular portions and often according to the calendar and work-day in contrast to the liturgical year. Keeping pace with the temporal measures of modernity, devotion became a routinized practice: a way of synchronizing the interior life of spirit with the exigencies of clock time. Chronometres considers how the deliverances afforded through time-scaled reading are persistently materialised inthe body, both that of the book and of the reader. Recognizing that literature and devotion are not timeless abstractions, it asks how the materiality of books, conceived as horological relationships throughreading, might bring about the felt experience of time. Even as Victorian devotion invites us to tarry over the page, it also prompts the question: what if it is 'eternity' that keeps time with the clock?
LC Classification Number
PR468
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