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Signed! Nuclear Rites: A Weapons Laboratory at the End of the Cold War
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- Sofort-KaufenSigned! Nuclear Rites: A Weapons Laboratory at the End of the Cold War
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Standort: Los Alamos, New Mexico, USA
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eBay-Artikelnr.:405296503247
Artikelmerkmale
- Artikelzustand
- ISBN
- 9780520213739
Über dieses Produkt
Product Identifiers
Publisher
University of California Press
ISBN-10
0520213734
ISBN-13
9780520213739
eBay Product ID (ePID)
457969
Product Key Features
Book Title
Nuclear Rites : a Weapons Laboratory at the End of the Cold War
Number of Pages
392 Pages
Language
English
Publication Year
1996
Topic
Military / Nuclear Warfare, Anthropology / Cultural & Social
Illustrator
Yes
Genre
Social Science, History
Format
Trade Paperback
Dimensions
Item Height
0.9 in
Item Weight
19.2 Oz
Item Length
9 in
Item Width
6 in
Additional Product Features
Intended Audience
Trade
Dewey Edition
21
Reviews
Reading this fascinating and fairly written book is the best way to understand the moral dilemma that has haunted the inventors of high explosives, from Alfred Nobel to J. Robert Oppenheimer. . . . An anthropologist with a keen sense of humor, Gusterson illuminates this thorough study with poignant details.
Dewey Decimal
306.2/7/0979465
Table Of Content
PREFACE ACKNOWLEDGMENTS A NOTE ON NAMES 1. Introduction 2. Beginnings 3· Becoming a Weapons Scientist 4· Secrecy 5· Bodies and Machines 6. Testing, Testing, Testing 7· Crisis 8. A Different Reality 9· Conclusion: The End of an Era? Postscript Comments on the Text NOTES BIBLIOGRAPHY INDEX
Synopsis
Based on fieldwork at the Lawrence Livermore National Laboratory--the facility that designed the neutron bomb and the warhead for the MX missile--Nuclear Ritestakes the reader deep inside the top-secret culture of a nuclear weapons lab. Exploring the scientists' world of dark humor, ritualized secrecy, and disciplined emotions, anthropologist Hugh Gusterson uncovers the beliefs and values that animate their work. He discovers that many of the scientists are Christians, deeply convinced of the morality of their work, and a number are liberals who opposed the Vietnam War and the Reagan-Bush agenda. Gusterson also examines the anti-nuclear movement, concluding that the scientists and protesters are alike in surprising ways, with both cultures reflecting the hopes and anxieties of an increasingly threatened middle class. In a lively, wide-ranging account, Gusterson analyzes the ethics and politics of laboratory employees, the effects of security regulations on the scientists' private lives, and the role of nuclear tests--beyond the obvious scientific one--as rituals of initiation and transcendence. He shows how the scientists learn to identify in an almost romantic way with the power of the machines they design--machines they do not fear. In the 1980s the "world behind the fence" was thrown into crisis by massive anti-nuclear protests at the gates of the lab and by the end of the Cold War. Linking the emergence of the anti-nuclear movement to shifting gender roles and the development of postindustrial capitalism, Gusterson concludes that the scientists and protesters are alike in surprising ways, and that both cultures reflect the hopes and anxieties of an increasingly threatened middle class., Based on fieldwork at the Lawrence Livermore National Laboratory--the facility that designed the neutron bomb and the warhead for the MX missile-- Nuclear Rites takes the reader deep inside the top-secret culture of a nuclear weapons lab. Exploring the scientists' world of dark humor, ritualized secrecy, and disciplined emotions, anthropologist Hugh Gusterson uncovers the beliefs and values that animate their work. He discovers that many of the scientists are Christians, deeply convinced of the morality of their work, and a number are liberals who opposed the Vietnam War and the Reagan-Bush agenda. Gusterson also examines the anti-nuclear movement, concluding that the scientists and protesters are alike in surprising ways, with both cultures reflecting the hopes and anxieties of an increasingly threatened middle class. In a lively, wide-ranging account, Gusterson analyzes the ethics and politics of laboratory employees, the effects of security regulations on the scientists' private lives, and the role of nuclear tests--beyond the obvious scientific one--as rituals of initiation and transcendence. He shows how the scientists learn to identify in an almost romantic way with the power of the machines they design--machines they do not fear. In the 1980s the "world behind the fence" was thrown into crisis by massive anti-nuclear protests at the gates of the lab and by the end of the Cold War. Linking the emergence of the anti-nuclear movement to shifting gender roles and the development of postindustrial capitalism, Gusterson concludes that the scientists and protesters are alike in surprising ways, and that both cultures reflect the hopes and anxieties of an increasingly threatened middle class., Based on fieldwork at the Lawrence Livermore National Laboratory-the facility that designed the neutron bomb and the warhead for the MX missile- Nuclear Rites takes the reader deep inside the top-secret culture of a nuclear weapons lab. Exploring the scientists' world of dark humor, ritualized secrecy, and disciplined emotions, anthropologist Hugh Gusterson uncovers the beliefs and values that animate their work. He discovers that many of the scientists are Christians, deeply convinced of the morality of their work, and a number are liberals who opposed the Vietnam War and the Reagan-Bush agenda. Gusterson also examines the anti-nuclear movement, concluding that the scientists and protesters are alike in surprising ways, with both cultures reflecting the hopes and anxieties of an increasingly threatened middle class. In a lively, wide-ranging account, Gusterson analyzes the ethics and politics of laboratory employees, the effects of security regulations on the scientists' private lives, and the role of nuclear tests-beyond the obvious scientific one-as rituals of initiation and transcendence. He shows how the scientists learn to identify in an almost romantic way with the power of the machines they design-machines they do not fear. In the 1980s the "world behind the fence" was thrown into crisis by massive anti-nuclear protests at the gates of the lab and by the end of the Cold War. Linking the emergence of the anti-nuclear movement to shifting gender roles and the development of postindustrial capitalism, Gusterson concludes that the scientists and protesters are alike in surprising ways, and that both cultures reflect the hopes and anxieties of an increasingly threatened middle class.
LC Classification Number
U264.4.C2G87 1998
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