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The Medicine of Memory: A Mexica Clan in California by Murguía, Alejandro
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Standort: Little Falls, Minnesota, USA
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eBay-Artikelnr.:406042642442
Artikelmerkmale
- Artikelzustand
- Personalized
- No
- Country/Region of Manufacture
- United States
- ISBN
- 9780292752672
Über dieses Produkt
Product Identifiers
Publisher
University of Texas Press
ISBN-10
0292752679
ISBN-13
9780292752672
eBay Product ID (ePID)
2326468
Product Key Features
Number of Pages
256 Pages
Publication Name
Medicine of Memory : a Mexica Clan in California
Language
English
Subject
Ethnic Studies / Hispanic American Studies, United States / State & Local / General, General
Publication Year
2002
Type
Textbook
Subject Area
Social Science, Biography & Autobiography, History
Format
Mass Market
Dimensions
Item Height
0.5 in
Item Weight
16 Oz
Item Length
9 in
Item Width
6 in
Additional Product Features
Intended Audience
Scholarly & Professional
LCCN
2002-010187
TitleLeading
The
Illustrated
Yes
Table Of Content
Preface: Maize for the Metate Phantoms in the Mirror The "Good Old Mission Days" Never Existed Josefa of Downieville: The Obscure Life and Notable Death of a Chicana in Gold Rush California Triptych: Memories of the San Fernando Valley Gathering Thunder Tropi(lo)calidad: Macondo in La Mission Petroglyph of Memory The Marin Headlands: A Meditation on Place The Homecoming of an Azteca-Mexica Clan Notes Selected Bibliography Acknowledgments Index
Synopsis
People who live in California deny the past, asserts Alejandro Murguía. In a state where "what matters is keeping up with the current trends, fads, or latest computer gizmo," no one has "the time, energy, or desire to reflect on what happened last week, much less what happened ten years ago, or a hundred." From this oblivion of memory, he continues, comes a false sense of history, a deluded belief that the way things are now is the way they have always been. In this work of creative nonfiction, Murguía draws on memories--his own and his family's reaching back to the eighteenth century--to (re)construct the forgotten Chicano-indigenous history of California. He tells the story through significant moments in California history, including the birth of the mestizo in Mexico, destruction of Indian lifeways under the mission system, violence toward Mexicanos during the Gold Rush, Chicano farm life in the early twentieth century, the Chicano Movement of the 1960s, Chicano-Latino activism in San Francisco in the 1970s, and the current rebirth of Chicano-Indio culture. Rejecting the notion that history is always written by the victors, and refusing to be one of the vanquished, he declares, "This is my California history, my memories, richly subjective and atavistic.", "People who live in California deny the past," asserts Alejandro Murguia. In a state where "what matters is keeping up with the current trends, fads, or latest computer gizmo," no one has "the time, energy, or desire to reflect on what happened last week, much less what happened ten years ago, or a hundred." From this oblivion of memory, he continues, comes a false sense of history, a deluded belief that the way things are now is the way they have always been. In this work of creative nonfiction, Murguia draws on memories--his own and his family's reaching back to the eighteenth century--to (re)construct the forgotten Chicano-indigenous history of California. He tells the story through significant moments in California history, including the birth of the mestizo in Mexico, destruction of Indian lifeways under the mission system, violence toward Mexicanos during the Gold Rush, Chicano farm life in the early twentieth century, the Chicano Movement of the 1960s, Chicano-Latino activism in San Francisco in the 1970s, and the current rebirth of Chicano-Indio culture. Rejecting the notion that history is always written by the victors, and refusing to be one of the vanquished, he declares, "This is my California history, my memories, richly subjective and atavistic.", "People who live in California deny the past," asserts Alejandro Murguía. In a state where "what matters is keeping up with the current trends, fads, or latest computer gizmo," no one has "the time, energy, or desire to reflect on what happened last week, much less what happened ten years ago, or a hundred." From this oblivion of memory, he continues, comes a false sense of history, a deluded belief that the way things are now is the way they have always been. In this work of creative nonfiction, Murguía draws on memories--his own and his family's reaching back to the eighteenth century--to (re)construct the forgotten Chicano-indigenous history of California. He tells the story through significant moments in California history, including the birth of the mestizo in Mexico, destruction of Indian lifeways under the mission system, violence toward Mexicanos during the Gold Rush, Chicano farm life in the early twentieth century, the Chicano Movement of the 1960s, Chicano-Latino activism in San Francisco in the 1970s, and the current rebirth of Chicano-Indio culture. Rejecting the notion that history is always written by the victors, and refusing to be one of the vanquished, he declares, "This is my California history, my memories, richly subjective and atavistic.", "People who live in California deny the past," asserts Alejandro Murguía. In a state where "what matters is keeping up with the current trends, fads, or latest computer gizmo," no one has "the time, energy, or desire to reflect on what happened last week, much less what happened ten years ago, or a hundred." From this oblivion of memory, he continues, comes a false sense of history, a deluded belief that the way things are now is the way they have always been. In this work of creative nonfiction, Murguía draws on memories-his own and his family's reaching back to the eighteenth century-to (re)construct the forgotten Chicano-indigenous history of California. He tells the story through significant moments in California history, including the birth of the mestizo in Mexico, destruction of Indian lifeways under the mission system, violence toward Mexicanos during the Gold Rush, Chicano farm life in the early twentieth century, the Chicano Movement of the 1960s, Chicano-Latino activism in San Francisco in the 1970s, and the current rebirth of Chicano-Indio culture. Rejecting the notion that history is always written by the victors, and refusing to be one of the vanquished, he declares, "This is my California history, my memories, richly subjective and atavistic."
LC Classification Number
F870.M5M87 2002
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